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LAKE LORE.

jq- 0# 2.— THE LEGEND OF HINBMOA. (Concluded.) Hixemoa, the celebrated Maori beauty, famed in song and story, resided on the mainland, at Ohinemutu. Tutanekai, a young chief, the hero of this romantic legend, lived on the picturesque island of Mokoia, four or five miles distant from Ohinemutu. Hinemoa is said to have been a JPuhi, or sacred virgin, and belonged to a different hapu, or family, from that of Tutanekai. It was suspected- by the relatives of the lady that she had conceived a passion for the young chief, and s she was closely watched by her attendant maids. In the dusk of the evening, when the aun had sunk- to rest, and the hush of night was falling upon the Lake, and surrounding scenery,;Tutanekai played on- his flute, while his .friend, Tiki, blew on a trumpet, the strains of music being wafted by the soft breezes over the.- placid waters of Rotorua to Ohinemutu,, the dwelling-place of Hinemoa. Her ear, sharpened by tjhe instincts of love, caught, the strains, and she exclaimed : "Ah! those' soft airs come from Putbrino,, the flute of Tutanekai." Eluding the vigilance of her maid 3, she stole away in the shadows of eve; and travelled along the shores of the Lake until she reached Owhata, the nearest point to the Island of Sipkoia, and about.two and a T half miles distant from it. Another version^ of . the legend 'is, that lUy female atten.dants ,' connived at . her escape, andjissiste^hfer : in tuat romantic project ' which \vas deoMne s d to make -her' name famous ,in ; succeet(ing { £enera£ ioifo to] .tlie.' poetic en-, th'tisiaa s Of '.Ijfeptt b 'is# d itra^iiipnis^, aud, to 'ft 'ttiimUr^ tae'hollow !

vessels or pal&baslies.made from 'vie t outer;rtadno£z ( / the d-riecl .gourds. * The interior 6? this '^g&&bT#- > was a favourite dish among the natives in fo^<n?-/ timfs. They cooked '*it as Europeans' dp* vegetable, marrow, preserving t.he seeds for tilrtnf-;,' ing. , It is <v said. that. the progenitors off. thejMobrif . race — the daring navigators -who. first. vpraig^i»sf;' to these Island^— brought the, seeds of the,s>lahfc .-, with them from their mother/pountrj. j . f..,i, s-'.-^'i " Tying a,numberpf tjie s .calab"a'aheß togejt^r^'^nd; .. arranging them about '.her „po,dy, i p».t h,e, form^of .'- ' floats, Hinemoa boldly plunged into tlie waters o£ the Lake, and struck- out for the 'distant' island „ ' of Mokoia, whence inc. squads' 'of cee£ed. Eifche and' strong of limb, ;wjtli. muscles; A developed by' the pastimes of a' "'harcfy raSce7*fea& , : swam with ; swift and > • piowerf ul • strokes, '.^bccasion&lly resting on the.' calabashes'- wbeneyjea^she . felt fatigued, and* ultimately; shes'suoeeeded^ii . gaining the Island. Benumbed with ictfld front her long immersion, she , sought . to .reinvigpratfr her system, by a.piungeiiv the hot-spring o,p,|lie " margin of Mokoia, now known aß,Hipemoa!s,B l ath.' . . As she thus reclined .in the refreshing .warmth: , of the spring, one of Tutanekai's slaves approached? r. with a calabash to procure, water, passing cktse to> ■ the spot where the {id venturous , girl ■ lay cealed. ( .!"■' " Give me to drink," she called put to him, as-, he was returning, : , " ' ; '„'.- ; There was nothing unusual in meeting the women of the tribe under such circutostanc.es, as , they were, in. those days, in the habit of refreshing themselves by a warm bath after the fatigues, , of the clay. The slave handed her the calabash. She drank part of its contents, and then sniaahed it against the rocks which formed the sides of' the • bath. The slave went back, 'and told the people ' what had happened, procured another calabash, and filled it with cold water as before. Again Hinemoa said : . . , »i , ; . "■ Give me to drink." . , Slave as he was, and accustomed to obey on. penalty of death, he gave her this second cala- . bash, which she broke in the same, manner as;tha first. The slave ran to his master, Tutanekai,, and reported what had happened. , .- „ : :• <./ " Who is this fellow in the bath that dares, to destroy my calabashes in this way ?,".. said the chief, as, filled with indignation, he strode, down. . to the bath to wreak vengeance on the offender. As Hinomoa heard the approaching footsteps of her lover, Tutanekai, * she hid herself, ampng the foliage fringing the margin .of the ,push r partly from an instinct of modesty, says -the legend, and partly because she was cold ; but the keen searching eyes of the young chief detected ! her hiding-place,- and he asked : ." Who .are you ?" There was no response, but the shrinking ! form crouched closer within the friendly shelter: of the bushes. Tutanekai approached nearer, I scanned the features of the maiden, and disj covering that the fugitive was none other than: • his beloved Hiiaemoa, sent for the costliest j garments in his house, and retired to a distance in order that she might clothe herself. 'Her simple toilet having been completed, he conducted. | her to the height on which his house stood. ' It was not until the following morning that his father and brothers wei'e apprised of ■ the-' arrival jof the beauteous stranger. \ She then avowed'her - j love for the young chief, and the pair "were ; wedded with all phe rites and ceremonies befitfcjng I their rank and the occasion. His elder brothers, however, manifested great envy, because Tutanekai was— so the legend ; runs— an illegitimate son, and, therefore, the least esteemed in ibis father's■house, but the beauty and sweetness of the 'lady won all hearts, and the family becaine,.reconciled« The descendants of , the pair are now residing, at Ohinernuri, Mokoia Island^ and, elsewhere; Sir George Grrey was one of the. first to .draw attention to the wonderful curative, prop^rtijes of the Rotorud Hot Springs, especially. Eotoniahana, a short time after he became Glpyernpr of New Zealand^' and he assisted the Mapri owp.er.s.pf-thet district in arranging a scale of fees fcq,', project European visitors from extortion. Every tourisfc was to select two natives as padcllers, at ss.^each» and this scale held good in case of a party. Thus, if there were say ten persons, there wo^ld be twenty nafires at 5s a head, in addition to 5s for the use of tlie canoe. This simple arrangement continued in 'force for years, with complete satisfaction to both races. Since that scale, has been abrogated^ however,. a good deal of extortion. ' has been practiced, and the charges have continually increased. , *]' 'J Few Maori traditions have been rnore/,)sis~ represented by European writers th^n ' 'iliat relating to the offerings laid ,by tourists on the rock in Lake Tarawera. Even siich ' etaihenfe authorities as Sir William i Fox -and Mr <F. LTravel's have ludicrously erred on this subject, in their otherwise picturesque descriptions of this y beautiful locality, and later writers, jilagiarising from them,, have exaggerated the blunder, i lt. has been said that pieces of. fern '■. or znoney deposited on the rock ar.e. an offering, ;ta, the Taniwha, or monster, mentioned in. a iprevioua chapter. The. fact is, „ however* - that .,: 'such, offerings are not peculiar, to, this locality; butara common to the whole of .New Zealand.:*) Accord-, ing to ancient Maori mytho,lpgyr every .district had its presiding, deity, or;, q.jttw— Vithespifiteof: the land "— as, the natiyjes turned itj^&nd. ever they .visited, an. upinhabite4- placet it :^bs their, ciistpm tp a offer a. pray ej?. or ineantatibn sto this spirit, and deposit a sprig of Tcoroniijat. as a propitiatory offering befPre the"y' passed "|Krpuah the eoiintryi V Whenever' they' tbok 'pWelsio^of new territory the/ priests 1 ' greeted; an'altdrrtP the presiding deity, 5 forming it' of inovild', accof Sin^ta some traditions, or :of st6We.s, ' ( as ' : o,4her|'','^TClaims to -ownership" of la«d-^have Qften* ''beea based on 1 the fact^ of l tne claimants, havjiri^'e^ecfed, one of these altars thel'eon'j 'arid'^disptites.'liive arisen between'! rival elaimari^s whicli^ the first to;estabiish its' riglifc'in this 'wiif'J'' ' Ti hS The above ;;was originally 'written for, ' i*icfyresque New Zealand, bat^ov^infe to wh'icli need . not' be stateja; here, 1 it l has ' iJe'ea reserved i6r publication in" the OißEWiij'. : if .

off ;e6,airi!t it ?", renM, to^a hfi«tiib^edvfebfe powder off his coatdSißre. • 4» -ff^-

Permanent link to this item
Hononga pūmau ki tēnei tūemi

https://paperspast.natlib.govt.nz/newspapers/TO18830728.2.42

Bibliographic details
Ngā taipitopito pukapuka

Observer, Volume 6, Issue 150, 28 July 1883, Page 11

Word count
Tapeke kupu
1,319

LAKE LORE. Observer, Volume 6, Issue 150, 28 July 1883, Page 11

LAKE LORE. Observer, Volume 6, Issue 150, 28 July 1883, Page 11

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