Thank you for correcting the text in this article. Your corrections improve Papers Past searches for everyone. See the latest corrections.

This article contains searchable text which was automatically generated and may contain errors. Join the community and correct any errors you spot to help us improve Papers Past.

Article image
Article image
Article image
Article image

THE LADY OF THE KEYS.

When the bridegroom of old Rome placed, on his wedding day, With due ceremonies, the keys of the household in his bride’s hands he was paying her a significant compliment, the meaning of whioh was well understood by them both. For the key ranks high among the early symbols of authority, responsibility, and governing power (observes a writer in the “Westminster Gazette”). The gods of the ancient world were themselves called “keybear,ers.” and were, often represented carrying the keys with which they were thought to open and shut the gates of life and death, summer and winter, storm and shine. And all the great officers of State had their great official keys, which were carried before them at public functions to mark their rank and strike awe into spectators. As keeper of the domestic keys, guardian of the family treasures, and the family honor, the young matron in her own way, took her place among those exalted personages. “The Lady of the Keys” played her part also in medieval Christendam. The dame of the Middle Ages carried her keys care, fully attached to her girdle; and the very name of chatelaine, or lady of the castle, by which she herself was known, came to be applied also to the ornamental chain from which her keys were suspended, as though it were understood that she and they were inseparable. To resign your keys was equivalent to resigning your wifely duty and privilege; and the dame who, for one reason or another, wished to repudiate her husband might signify her intention by the dramatic gesture of plucking her keys from her girdle and throwing them to the ground. Another curious custom, which shows the symbolic importance of the household keys, was the casting of them, on occasions, into the dead husband’s grave, as a sign that the widow could not be responsible for his debts, and must not be harassed by his creditors, school existed; and while the great names within it were largely built upon portraits of the women beauties of their day, Raeburn’s name rests largely on the truthful, austere, and satisfying pictures of the men of his period, among which are some of the most notable portraits .in the world. Raeburn’s fame during his lifetime, and for 40 years afterwards, remained almost solely local to Scotland. But to-day he is in the very front rank ofBritish painters, ousting many of his contemporaries in the esteem of connoisseur and art lover.”

Permanent link to this item
Hononga pūmau ki tēnei tūemi

https://paperspast.natlib.govt.nz/newspapers/SNEWS19230907.2.20

Bibliographic details
Ngā taipitopito pukapuka

Shannon News, 7 September 1923, Page 4

Word count
Tapeke kupu
416

THE LADY OF THE KEYS. Shannon News, 7 September 1923, Page 4

THE LADY OF THE KEYS. Shannon News, 7 September 1923, Page 4

Help

Log in or create a Papers Past website account

Use your Papers Past website account to correct newspaper text.

By creating and using this account you agree to our terms of use.

Log in with RealMe®

If you’ve used a RealMe login somewhere else, you can use it here too. If you don’t already have a username and password, just click Log in and you can choose to create one.


Log in again to continue your work

Your session has expired.

Log in again with RealMe®


Alert