WOMEN'S WORLD PLAITS AND PLAITING by W. J. Phillipps Here are some of the many plaiting techniques known to the ancient Maori, and studied by the Dominion Museum over the last thirty years. All those detailed here are of raw flax, each part of the flax blade used in the plait being termed a weft or whenu. It is hoped that many of the younger generation will be able to learn these plaits. If you try, please write and let us know how you get on. We start with a simple two plait. About the year 1930 a two plait was made for me by an elderly Maori, Mrs Atkinson, of the Ngati Raukawa tribe at Rangiotu. As she was unable to speak, I could not ascertain anything about it, but other Maoris assured me that it had been taught her by her elders, together with other plaits, many years previously. No Otaki Maoris or others whom I questioned later could do this plait though it is known elsewhere. It is made as follows: Two wefts are crossed, right over left. Bring left weft upwards and bend to the right. Bend right weft underneath and to the left, bringing it over the top of left weft which has just been laid down on the right. We now have the position as seen in fig. 1, left. Continue always bending weft on right underneath and weft on left upwards, placing weft which comes from right side over the top of weft which comes from left side as in fig. 1, right. If this plait be done very tightly we get a remarkably good two-ply twist. It was probably a children's plait. A plait known as whiri kawe was first shown to me in 1930 by Mrs Rikihana, Ngati Taukawa tribe. Since then I have found that this plait was widely known to older Maori women every here and there from Wellington to Awanui. Mrs Rikihana had learned the plait from her mother when very young. She had been instructed that this was the old type of tipare used as a circlet for the head before the present four-type plait came into vogue. Two ties of this particular three plait were necessary, one around the forehead to hold the hair in place and the other just below the top-knot to hold its base in position. The whiri kawe is simply and readily made by following the accompanying diagrams to be seen in fig. 2. In these diagrams the butt is held towards the worker, and three wefts are retained on a single blade. Figure 1: Two-plait from Rangi-otu—Left: Beginning of the plait. Right: Final form of the two-plait, widely plaited to show construction. (W.J.P. del.) First, to prevent the blades from splitting down to the butt end it is necessary to bend the blade over sharply backwards and forwards. This bending backwards and forwards is called “hetope” in Otaki, and it certainly prevents the blades splitting down to the base. Holding the butt towards you, the wefts are pointed away and the centre weft is pulled sharply downwards towards the operator. The weft on the left is turned as in fig. 2 so that it ranges alongside the weft on the right. We now turn the weft on the right over the weft on the left, as in no. 3. Weft no. 2, which had been pulled towards the worker, is now raised to the extreme right as in no. 4. This process is repeated continuously, as will be seen in nos. 5 and 6, the instructions being as follows: The central weft towards you, the one on the left a turn or twist, the one on the right over that, weft that was pulled towards you up on your right. The four plait was formerly used as a rope at Otaki, and was a very common plait indeed. It is a square plait which could be made either of raw flax or of muka fibre. This plait is rather remarkable because in its initial stages it becomes a toy or windmill for Maori children, and was apparently in universal use at the time the Europeans arrived in New Zealand, and probably very much earlier. Like the other plaits, I have verified its use not only at Otaki but also in Taranaki, North Auckland and the Bay of Plenty. Mr J. M. McEwen knew the plait at Feilding as a boy where Maori children made windmills of raupo. At the