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The White Ribbon. "For God, and Home, and Humanity ” WELLINGTON, SEPTEMBER 1, 1946. THE FRANCHISE

By Katharine Mercer

Several years ago Mrs. i’ankhurst’s daughter declared that had she known how little women would do with the vote, would not have helped tight to get it. 1 remember her white face as she held to the back of lur chair to stand to say only a few words at an Albert Hall meeting to welcome her mother and five others just out from prison after a hunger strike. All were white and thin; all emphatic that they would CARRY ON. My aunt stood up in the audience to tell how New Zealand women already had the franchise. She was the only woman in that big hall who had ever voted. Mrs. l’ankhurst, who was so weak that she had kept her seat while speaking, stood up to declare that Englishwomen would show themselves to be on an equal footing with New Zealanders.

Forty years later gives space to look bad* and ask. .“What good has Women’s Franchise done, here and there ?” A New Zealander, well-known in his time, aid to me that it would take several centuries to overcome the mistake Cdadstone made over votes for men. Comparatively few were ready for it; and it would need its use by several generations to form bulk to value it justly and to use it wisely.

“However,” he added, “that would have been so at any period of history when a combined privilege and responsibility was given wholesale, instead of being earned.”

It seems to me that both opinions arc shown to be right by the proportion of voters on any local issue. It is not a question of intellectual conipari-

son; yet all who work in civic affairs know that men consider public matters more than women do, simply because to make a living they have had to consider and discuss how’ to get jobs done that atTect their community. Women, on the other hand, have done their share in contributing to the community's need by child-bearing, and specialising in domestic crafts.

Now we are learning, or must learn, wider heme-making in local and national affairs; and the first step in the attainment of this is for women to learn to understand civic problems; and how to co-operate with men in facing them. 'That does not mean that ALL men share the responsibilities that go with the privileges. In every local election here, as in the US A., when Prohibition was lost through such an amazing number of NON-VOTERS, a surprisingly small number of votes are east; and of women’s votes, fewer than of men’s, except in an issue in which they have a personal interest, such as Party Politics.

What interest do the majority of women take in civic affairs? How many women members are there on local administrative bodies such as Hospital. Harbour, Education Boards, Juries? How many women try to fit themselves to take their place in such, if only by newspaper reading and active discussion" It is only by conscientious study we can learn to he worthy of our privilege of voting not as a separate body from men, but in useful and valued co-operation with them.

This month we celebrate Franchise Day. What right have wc to the Vote? What have we done with it? Let us answer these questions to ourselves.

This article text was automatically generated and may include errors. View the full page to see article in its original form.I whakaputaina aunoatia ēnei kuputuhi tuhinga, e kitea ai pea ētahi hapa i roto. Tirohia te whārangi katoa kia kitea te āhuatanga taketake o te tuhinga.
Permanent link to this item
Hononga pūmau ki tēnei tūemi

https://paperspast.natlib.govt.nz/periodicals/WHIRIB19460901.2.16

Bibliographic details
Ngā taipitopito pukapuka

White Ribbon, Volume 18, Issue 8, 1 September 1946, Page 4

Word count
Tapeke kupu
565

The White Ribbon. "For God, and Home, and Humanity” WELLINGTON, SEPTEMBER 1, 1946. THE FRANCHISE White Ribbon, Volume 18, Issue 8, 1 September 1946, Page 4

The White Ribbon. "For God, and Home, and Humanity” WELLINGTON, SEPTEMBER 1, 1946. THE FRANCHISE White Ribbon, Volume 18, Issue 8, 1 September 1946, Page 4

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