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THE STORY OF IRELAND

(By A. M. Sullivan.)

CHAPTER LXXXlL—(continued). Emmet's friends now urged him to escape, and several means of escape were offered to him. He, however, insisted on postponing his departure for a few days. He refused to discolse his reason for this perilous delay; hut it was eventually discovered. Between himself and the young daughter of the illustrious Curran there existed the most tender and devoted attachment, and he was resolved not to quit Ireland without bidding her an eternal farewell. This resolve cost him his life. While awaiting an opportunity for an interview with Miss Curran, he was arrested on the 25th August, 1803, at a house on the east side of Harold's Cross Road, a few perches. beyond the canal bridge. On the 19th of the following month he was tried at Green Street; upon which occasion, after conviction, he delivered that speech which has probably more than aught else tended to immortalise his name. Next morning, 20th September, 1803, he was led out to die. There is a story that Sarah Curran was admitted to a farewell interview with her hapless lover on the night preceding his execution, but it rests on slender authority, and is opposed to probabilities. But it is true that as he was being led to execution, a last farewell was exchanged between them. A carriage containing Miss Curran and a friend, was drawn nip on the roadside, near Kilmainham, and, evidently by preconcert, as the vehicle containing Emmet passed by on the way to the place of execution, the unhappy pair exchanged their last greeting on earth. In Thomas Street, at the head of Bridgefoot Street, and directly opposite the Protestant Church of St. Catherine, the fatal beam and platform were erected. It is said that Emmet had been led to expect a rescue at the last either by Russell (who was in town for that purpose), or by Michael Dwyer and his mountain band. He mounted the scaffold with firmness, and gazed about him long and wistfully, as if he expected to read the signal of hope from some familiar face in the crowd. He protracted all the arrangements as much as possible, and even when at length the fatal noose was placed upon his neck, he begged a

little pause. The executioner again and again asked him was he ready, and each time was answered: "Not yet, not yet." Again the same question, and, says one who was present, while the words "Not yet" were still being uttered by Emmet, the bolt was drawn, and he was launched into eternity. The head was severed from his body, and "according to law," held up to the public gaze by the executioner as the "head of a traitor." An hour afterwards, as an eyewitness tells us, the dogs of the street were lapping from the ground the blood of the pure and gentle Robert Emmet!

Moore was the fellow-student and companion of Emmet, and, like all who knew him, ever spoke in fervent admiration of the youthful patriot-martyr as the impersonation of all that was virtuous, generous, and exalted! More than once did - the minstrel dedicate his strains to the memory of that friend whom he never ceased to mourn. The following verses are familiar to most Irish readers:

Oh! breathe not his name; let it sleep in the shade Where cold and unhonored his relics are laid. Sad, silent, and dark be the tear that is shed, Like the night dew that falls on the grass o'er his head.

But the night-dew that falls, though in secret it weeps, Still freshens with verdure the grave where he sleeps; So the tear that is shed, while in secret it rolls, Shall long keep his memory green in our souls!

Soon afterwards the gallant and noble-hearted Russell was executed at Downpatrick, and for months subsequently the executioner was busy at his bloody work in Dublin. Michael Dwyer, however, the guerilla of the Wicklow hills, held his ground in the fastnesses of Luggielaw, Glendalough, and Glenmalure. In vain regiment after regiment was sent against him. Dwyer and his trusty band defeated every effort of their foes. The military detachments, one by one, were wearied and worn out by the privations of campaigning in that wild region of dense forest and trackless mountain. The guerilla chief was apparently übiquitous, always invisible when wanted by his pursuers, but terribly visible when not expected by them. In the end some of the soldiers became nearly as friendly to him as the peasantry, frequently sending him word of any movement intended against him. More than a year passed by, and the powerful British Government, that could suppress the insurrection at large in a few months, found itself, so far, quite unable to subdue the indomitable Outlaw of Glenmalure. At length it was decided to "open up" the district which formed his stronghold, by a series of military roads and a chain of mountain forts, barracks, and outposts. The scheme was carried out, and the tourist who now seeks the beauties of Glencree, Luggielaw, and Glendalough, will travel by the "military roads," and pass the mountain forts or barracks, which the Government of England found it necessary to construct before it could wrench from Michael Dwyer the dominion of those romantic scenes.

The well authenticated stories of Dwyer's hairbreadth escapes by flood and field would fill a goodly volume. One of them reveals an instance of devoted heroism—of selfimmolation—which deserves to be recorded in letters of gold. One day the Outlaw Chief had been so closely pursued that his little band had to scatter, the more easily to escape, or to distract the pursuers, who, on this occasion were out in tremendous force scouring hill and plain. Some hours after nightfall, Dwyer, accompanied by only four of his party (and fully Believing that he had successfully eluded his foes), entered a peasant's cottage in the wild and picturesque solitude of Imall. He was, of course iovousy welcomed; and he and his tired companions soon tasted such humble hospitality as the poor mountaineer's hut could afford. Then they gave themselves to repose.

(To be continued.)

This article text was automatically generated and may include errors. View the full page to see article in its original form.I whakaputaina aunoatia ēnei kuputuhi tuhinga, e kitea ai pea ētahi hapa i roto. Tirohia te whārangi katoa kia kitea te āhuatanga taketake o te tuhinga.
Permanent link to this item
Hononga pūmau ki tēnei tūemi

https://paperspast.natlib.govt.nz/periodicals/NZT19210728.2.7

Bibliographic details
Ngā taipitopito pukapuka

New Zealand Tablet, 28 July 1921, Page 7

Word count
Tapeke kupu
1,028

THE STORY OF IRELAND New Zealand Tablet, 28 July 1921, Page 7

THE STORY OF IRELAND New Zealand Tablet, 28 July 1921, Page 7

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