Article image
Article image
Article image
Article image
Article image
Article image
Article image
Article image
Article image
Article image
Article image
Article image
Article image
Article image

CHINESE CHILDREN

In China the childhood name given to an infant varies according to circumstances. If the first child has died the second is often called after a tree or an animal, in order to .cheat the evil genie, supposed to be always lying in wait to destroy children. Often a baby is named after the barnyard fowl or after an idol. The evil genie does not see through the deception, and spares the child. Frequently the names chosen are imaginative and poetic. The following are examples of those bestowed on little boys :— Glittering Dawn, Pure Pearl, Budding Flower, Gleaming Star, Retired Garden, Sweet Doctrine, Eyes Like the Moon,. Light Without Eclipse, etc. Girl babies are named The Father's^ Jewel, The Leaf, Immaculate Rose, Perfumed Petal, Velvet Corolla, Virginal Stem, Chosen Carnation, Morning Peace, Happiness Without End.

The children receive new names when old enough to study or to be promised in marriage. In the Celestial Empire children are, at a very early age, betrothed to others' of as tender years, who live in neighboring villages or perhaps at a great distance. It is not customary to arrange these marriages between families of the same surnanTe or between cousins.

The young people thus affianced never see each other, however, until the day of their real marriage, a strange custom which though, to a certain extent, it safeguards the dignity of the marriage state, is not favorable to a good understanding between the contracting parties.'

When a" young affianced husband dies his betrothed is ex-

pected to remain a widow for the rest of her life. - Sometimes she goes to live with his family, where, as time goes by, she adopts one or more children to console her loneliness. This continued widowhood is considered among the- Chinese to be a proof of heroic constancy. At the death of the inconsolable widow the community erects to her memory a stone monument with some such inscription as •To a Fidelity and Virtue a« Boundless as the Ocean.'

.In other cases the bereaved bride is taken back by her. family, who soon choose for her another husband. — ' Society for the Propagation of the Faun.' .

This article text was automatically generated and may include errors. View the full page to see article in its original form.I whakaputaina aunoatia ēnei kuputuhi tuhinga, e kitea ai pea ētahi hapa i roto. Tirohia te whārangi katoa kia kitea te āhuatanga taketake o te tuhinga.
Permanent link to this item
Hononga pūmau ki tēnei tūemi

https://paperspast.natlib.govt.nz/periodicals/NZT19080709.2.68.2

Bibliographic details
Ngā taipitopito pukapuka

New Zealand Tablet, 9 July 1908, Page 37

Word count
Tapeke kupu
360

CHINESE CHILDREN New Zealand Tablet, 9 July 1908, Page 37

CHINESE CHILDREN New Zealand Tablet, 9 July 1908, Page 37

Log in or create a Papers Past website account

Use your Papers Past website account to correct newspaper text.

By creating and using this account you agree to our terms of use.

Log in with RealMe®

If you’ve used a RealMe login somewhere else, you can use it here too. If you don’t already have a username and password, just click Log in and you can choose to create one.


Log in again to continue your work

Your session has expired.

Log in again with RealMe®


Alert