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Friends at Court.

GLEANINGS FOR NEXT WEEK'S CALENDAR. (Written for the N.Z. Tablet.) Norembtr 18, Sunday. — Twenty-fourth Sunday after Pentecost. Dedication of the Basilica of SS. Peter and Paul. „ 19, Monday — St. PonHanu?, Pope and Martyr. „ 20, Tuesday. — St. Edmund, Kin^ and Martyr. „ 21, Wednesday. — Presentation of the Blessed Virgin Mary. „ 22, Thursday,— St. Oeoily, Virgin and Martyr. „ 23, Friday.— St. Clemei-t, Pope and Martyr. „ 24, Saturday.— St. John of the Cross, Confessor. PRESENTATION OP THE BLESSED VIRGIN. It is a pious tradition in the Catholic Church that the Blessed Virjrin Mary in her early childhood and in fulfilment of a vow made by her parents was taken by them to the temple in Jerusalem, where she was presented to the service of God and brought up under the care of pious matrons until the time of her espousal to St. Joseph. It is to commemorate the generous offering which Mary, enlightened and inspired by the Holy Spirit, then made of herself to God, and to glorify Him for the graces bestowed upon her while dwelling in His sanctuary that the Fe*st of the Presentation has been instituted by the Churoh and ordered to be kept as a day of special devotion. ST. CECILY, VIRGIN AXD MARTTR St. Cecily was a noble Roman virgin, born of pagan parents, but herself a fervent and a s<-alous Lhristi-m. She fanted rigorously two or three days in the week, wore a hair shirt U'ider her rich attire, and kept the bo>k of the Hoiy Go-pels »lw-iys next her heart. Having vowed her virginity to God, she was permitted in reward for her generous sacrifice to beho'd her guardian angel, who promised to defend her against anyone who should seek to violate her purity. The parents of Cecily having in spite of her own wishes espoused her to a noble Roman named Valerian, the nuptials were oelebrated with music and fearing. Upon the wedding day Cicely revealed to her husband the promise wh eh she had made to God, and informed him that, a glorious spirit had been sent from heaven to protect her from every dan-rer Valerian did not dou'»t her word and expressed his desire to behold her heivenly protector, but she assur d him that this was impossible until he hai renounced the false erods of paganism, and his ey»s had been opened by the waters Of Baptism. She accordingly instructed him in the principal truths of religion, and finding him well disposed to embrace the Faith sent him in search of the holy Pontiff Urban, who at that time lay in concealment in the Catacombs. Tne latter, recognising the Sincerity of Valerians conversion, completed his instruction, and administered to him the Sacra nent of Baptism. On returning to the chamber of Cecily clad in his white baptismal robe. Valerian beheld the glorious spirit, shining more brightly than the sun and Keeping guard over the holy virgin as she knelt in prayer. Filled with awe and admiration he fell to the ground, but recovering himself soon afterwards, went to fetch his brother Tiburtius, to whom he related all that had occurred. Tiburtius, after conversing with Ceoily, was in like manner instructed and baptised by St. Urban, whereupon he was admitted to the same heavenly vision. The news of the conversion of the two brothers coming to the ears of the Almachuis the Prefect of the city, he ordered them to be brought be f ore him, and on their refusal to renounce the Faith of Christ, commanded them to be beaten with rods. Finally, after having converted by their exhortation and example a public officer named Maximus and a number of their guards, they were led outside the city gates and beheaded. Their goods, in compliance with the Roman law, were ordered to be confiscated to the state, but Cecily had already anticipated the persecutors by distributing them among the poor.

Summoned in her turn before the Tribunal of Almachius, the holy virgin made in presence of the assembled multitude a glorious profession of her faith, confounding the persecutors by the wisdom and eloquence of her answers. Thereupon the Prefect ordered her to be brought back to her house and stifled in a vapor bath, the furnace of which was raised to an unusual heat. Here Cecily remained for a day and a night without suffering any inconvenience, for a refreshing dew descending from above tempered the burning atmosphere. Almachiua being informed of the prodigy sent a lictor to strike off her head, but the latter failing to accomplish his purpose with the three strokes allowed by the Roman law. left her lying- m the bath with her head half severed from her body. For three days she continued in the same condition, hovering between life and death, during which time she encouraged the faithful and comforted the poor and distressed. On the third day she was visited by St. Urban, to whom she made over the house in which she dwelt for the purpose of Christian worship. Having done this, she cave up her soul to God.

This admirable virgin and martyr suffered in the month of April, a.d. 230. Her name with that of St. Agnes ia mentioned with distinction in the Canon of the Mass.

This article text was automatically generated and may include errors. View the full page to see article in its original form.I whakaputaina aunoatia ēnei kuputuhi tuhinga, e kitea ai pea ētahi hapa i roto. Tirohia te whārangi katoa kia kitea te āhuatanga taketake o te tuhinga.
Permanent link to this item
Hononga pūmau ki tēnei tūemi

https://paperspast.natlib.govt.nz/periodicals/NZT19001115.2.17

Bibliographic details
Ngā taipitopito pukapuka

New Zealand Tablet, Volume XXVIII, Issue 46, 15 November 1900, Page 7

Word count
Tapeke kupu
877

Friends at Court. New Zealand Tablet, Volume XXVIII, Issue 46, 15 November 1900, Page 7

Friends at Court. New Zealand Tablet, Volume XXVIII, Issue 46, 15 November 1900, Page 7

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