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Blue Days & Grey

by

SUNDOWNER

SEPTEMBER 25

HEN Dr Bombard was halfway over the Atlantic, living on raw fish, plankton, and small draughts of salt water, in his heroic attempt to prove that ship-wrecked sailors need not die, or die so soon, he decided to call it a good day when nothing dreadful happened (such as catching no

fish, being overwhelmed by a wave, losing an

oar, getting becalmed, or circled by whales and sharks). I am not dependant on plankton or raw fish, threatened by the sea or monsters in the sea, sipping salt water, or lost in uncharted space. But relatively dreadful things happen to me and to all of us, and our good days are those on which we forget our troubles. It is a good day to me at present when a sheep does not die lambing, when my cow delivers her calf safely, when my roof does not leak or my dog break his leg or my debts overtake my income or my disks slip or my mind dwell on vain things. It was a good day in youth when the Devil did not tempt me beyond my strength or duty or custom rob me of pleasure. Happiness then was the excess of well-being over woe. It is seldom much more than that to any of us-seldom constant or completely satisfying or a Secure package of comfort and peace. It no sooner comes than we fear that it will go-if we have memories and minds susceptible to shadows. But the alternative to all that would be the dullness of our animals. I think it was George Eliot who said that the serenity of some people-or it may have been their silence-is the serenity of a hen sitting on an addled egg. I am sure that the indifference of some of the people I know to the fears and shadows of life is a complete incapacity to feel them. Dr Bombard had hourly reasons for feeling them. He had committed himself to an experiment for mankind that called for more faith than a famished man can preserve. His science might tell him that he was safe, but his flesh and blood and nerves and midnight

fears gave him no such sense of security. None of. us can feel secure if our minds dwell on the dangers of life or remember its deceptions and disappointments. If we were perfectly healthy we would not see those dark places, or seeing them, not dwell on them. But few of us are as healthy as that physically or mentally. We are as prone to alarms, most of them groundless, as the day-old calf that sees me as a monster, the lamb just waking from sleep whose eyes see my eyes, the bird that has come in my bedroom window and can’t see its way out, the baby rabbit palpitating in my hand, the trapped rat or the -imprisoned cat. The longer I live with animals the more clearly I see that growing up is little more than conquering fear and enjoying life without anxiety. ‘ ui

SEPTEMBER 27

I FOUND it refreshing the other day to be told in a letter from a refined, educated, and severely reticent farmer’s wife that she hopes to persuade her husband to continue running a bull. She is fighting in a lost cause, as we all are when we resist gainful assaults on nature-battery hens, for example, and unseasonably-shorn sheep-but I like forlorn causes and the forlorn fighters who stand up for them. As a method

of producing the greatest number of good-quality ani-

mais in the shortest possible time artificial insemination outdoes naturg many times over. It is therefore justifiable, in some countries necessary, and in all countries here to stay. But I find it morally offensive and_ aesthetically disgusting. It is in fact morally offensive to me to interfere with nature in many other accepted ways. I do it because I don’t know what else to do. When I sterilise my cat my excuse is that the alternatives are a half-life or no life at all. When_ I keep hens without a rooster I am without excuse except the miserable few pence a week the male bird eats. When I destroy female cats and sentence my dog to pathological celibacy my excuse is that I avoid a multitude of killings in days to come. When I unsex my ram lambs and bull calves my excuse is that others will if I don’t, and that if nobody does it animal farming will end _in chaos. But the artificial insemination of animals which the farmer is not trying to improve, does not wish to improve, and will sell or kill before any improvement can show itself, is a perverted and unnecessary use of science. Fortunately an indispensable aid to the method is the possession of a telephone; and I have no telephone. Though there are telephones not far away, and I am not squeamish any longer about the facts of life, I am still not remote enough from my morbid Puritan background to burst in on a neighbour’s wife and ask her to telephone the Herd Im-, provement Association that Elsie wants to hear from them immediately. * MRA *

| HAVE very little sympathy with those who are affronted by a typed instead of a hand-written personal letter. (continued on next page)

SEPTEMBER 29

Where the correspondent himself does the typing there is no difference-I mean personal, social, or psychological difference-between the marks he ‘makes by tapping a key and those he leaves by pushing a pen; except that the first are

likely to be more legible. Writing and typing are

both communication by sign and symbol, and although some make more attractive signs than others, it is of no spiritual significance how they make them-whether they use their hands, their fingers, their toes, or their noses. There are of course occasions when the correspondent who cannot himself type would be guilty of indelicacy if he failed to write by hand. But only a small proportion of personal letters are so private that it would be offensive to let a third pair of eyes see them; and most people know which those are. In any case it is not those which give most offence, since they are very seldom sent. The chief cause of offence is the old-fashioned and quite groundless belief that taking the trouble to write by hand is more respectful, or shows a greater personal regard for the recipient, than sending the same words by a method that is faster, less laborious, and in far more than nine cases in ten very much easier to read. Old fogy though I am, I reject such nonsense, I don’t care how easy the method is at the writer’s end if it is not difficult when it comes to me. (To be continued)

This article text was automatically generated and may include errors. View the full page to see article in its original form.I whakaputaina aunoatia ēnei kuputuhi tuhinga, e kitea ai pea ētahi hapa i roto. Tirohia te whārangi katoa kia kitea te āhuatanga taketake o te tuhinga.
Permanent link to this item
Hononga pūmau ki tēnei tūemi

https://paperspast.natlib.govt.nz/periodicals/NZLIST19591023.2.31.1

Bibliographic details
Ngā taipitopito pukapuka

New Zealand Listener, Volume 41, Issue 1052, 23 October 1959, Page 18

Word count
Tapeke kupu
1,146

Blue Days & Grey New Zealand Listener, Volume 41, Issue 1052, 23 October 1959, Page 18

Blue Days & Grey New Zealand Listener, Volume 41, Issue 1052, 23 October 1959, Page 18

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