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SEE WHAT I MEAN?

SARAH CAMPION, in ane of her Admirable Criterion talks, made an admirable distinction between private language truly incomprehensible to any but the writer and his cronies and language which is difficult but accessible with effart. Recognition of this distinction might save some of those who are baffled by the wholly unintelligible from being classed with those who make no effort to comprehend. I’m not as sure as Miss Campion seemed to be that a rule can be given which will decide to which category a _ particular work belongs. Some are clearly on one side of the line, some as clearly on the other, but every reader has his own threshhold of comprehension (which may vary from time to time) beyond |

which he just hasn’t the equipment to penetrate. There’s not much point in being indignant about writers beyond one’s ken, They are fully entitled to write what no one will understand. They are not entitled to demand to be bought and read, and indignation is justified when a writer who has put himself out of reach of most readers ferociously accuses the same readers

of moral delinquency if they avoid him, This is .a form of blackmail which ought not to be tolerated,

This article text was automatically generated and may include errors. View the full page to see article in its original form.I whakaputaina aunoatia ēnei kuputuhi tuhinga, e kitea ai pea ētahi hapa i roto. Tirohia te whārangi katoa kia kitea te āhuatanga taketake o te tuhinga.
Permanent link to this item
Hononga pūmau ki tēnei tūemi

https://paperspast.natlib.govt.nz/periodicals/NZLIST19571004.2.42.1

Bibliographic details
Ngā taipitopito pukapuka

New Zealand Listener, Volume 37, Issue 947, 4 October 1957, Page 24

Word count
Tapeke kupu
207

SEE WHAT I MEAN? New Zealand Listener, Volume 37, Issue 947, 4 October 1957, Page 24

SEE WHAT I MEAN? New Zealand Listener, Volume 37, Issue 947, 4 October 1957, Page 24

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