ALL DAY SINGING
John Henry tol’ his Cap’n That a man was a nat’chal man, An’ befo’ he’d let that steam-drill beat him down He'd fall dead wid his hammer in his han’, He’d fall dead wid his hammer in his as Cap’n says to John Henry, "Goin’ to bring me .a_ steam-drill *roun’, Take a steam-drill out up on the JOD, Goir’ to whip that steam-drill down, Goin’ to whip that old steam-drill down, OW many ae the passengers, in the sleek aluminium and steel giants that speed across the United States, could join today in this railroadmen’s song about their work? When they look,
for instance (aboard the Rock Island Railroad’s Jet Rocket) into the television screen in the lounge that reels off the rail ahead, do they look for nothing but the end of the line? Or does their concern with time include the past of the railroad and the men who built it; include the unknown singers in the mines, in the forest and on the prairie, whose work and sense of community built the world as they know it? "Times have changed, and civilisation has solved a lot of the basic problems that were the concern of folk songs. So up to a point we can only partially icentify ourselves with people in the past. But birth and death are always real, and so is hunger, too, for many people, and the sense of identification with people of the past and their songs when they deal in these basic things will always exist strongly, éspecially
where people are underprivileged and oppressed." So said Henry Walter to The Listener when we called to talk about his new series of folk songs, All Day Singing. "Any attempt, however, to create a folk music culture is false, artificial. The world has changed, and it is natural that folk songs haven’t the same meaning for us as they had to the old-timers. But they can still be valuable-I don’t think there is any better way of studying history. When people sang, they sang because they were happy or unhappy, or because they wanted a restatement of some familiar story; this was their form of entertainment-a communal form of entertainment in the isolation caused by geography or occupation." And each song told a very real story to the people of the past, though events and situations might sometimes sound artificial to us today. Listening to these stories, said Mr. Walter! can tell us something of the people. The new series of recordings he will introduce will include songs of courting and complaint, social songs, Negro folk songs, white spirituals, songs of "heroes and hard cases," of Europe in America, and "men at work." A lot of time will be given to songs of this last category, said Mr Walter, for occupation songs form a very large part of the American folk song tradition. "Railroadmen and miners, and all the others who laid the basis of heavy in-
dustry, took naturally to folk singing, At first the songs were work songs in the sense that the rhythm of the song corresponded to the rhythm of a particular job. Later on they were adapted into songs of protest and political organisation. Such adapted songs often had tremendous influence when* used by labour organisations in protest against bad conditions. "Rhythmical work, of course, doesn’t exist to the same degree now, »because of mechanisation.. Work songs of this kind are only sung in isoJated pockets of the U.S.A., and less and less as the years pass and the old timers pass with them." 4A minor change in the new series of All Day Singing will be the ‘separation of Negro folk songs from those songs that have a European tradition. Mr Walter explained that a couple of separate programmes might help to give a better introduction to the Negro songs, and to the singers, some of whom. were hard to understand. In this context he mentioned the late Huddie Ledbetter, better known as Leadbelly, one of the greatest of Negro folk singers, A friend of Leadbelly’s has. written that the singer never needed a microphone to reach a crowded hall, that everything he sang rang loud and clear-clear, that is, if you understand Louisiana.. The new series of All Day Singing starts on Saturday, April 13, from YAs and 4YZ, at 8.30 p.m.
Permanent link to this item
Hononga pūmau ki tēnei tūemi
https://paperspast.natlib.govt.nz/periodicals/NZLIST19570405.2.5
Bibliographic details
Ngā taipitopito pukapuka
New Zealand Listener, Volume 36, Issue 921, 5 April 1957, Page 3
Word count
Tapeke kupu
729ALL DAY SINGING New Zealand Listener, Volume 36, Issue 921, 5 April 1957, Page 3
Using this item
Te whakamahi i tēnei tūemi
Material in this publication is protected by copyright.
Are Media Limited has granted permission to the National Library of New Zealand Te Puna Mātauranga o Aotearoa to develop and maintain this content online. You can search, browse, print and download for research and personal study only. Permission must be obtained from Are Media Limited for any other use.
Copyright in the work University Entrance by Janet Frame (credited as J.F., 22 March 1946, page 18), is owned by the Janet Frame Literary Trust. The National Library has been granted permission to digitise this article and make it available online as part of this digitised version of the New Zealand Listener. You can search, browse, and print this article for research and personal study only. Permission must be obtained from the Janet Frame Literary Trust for any other use.
Copyright in the Denis Glover serial Hot Water Sailor published in 1959 is owned by Pia Glover. The National Library has been granted permission to digitise this serial and make it available online as part of this digitised version of the Listener. You can search, browse, and print this serial for research and personal study only. Permission must be obtained from Pia Glover for any other use.