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THE MATURED ART OF RUSSELL CLARK

by

W. B.

Sutch

ECENTLY the Architectural. Centre Gallery in Wellington invited Russell Clark to hold an exhibition of his recent work. The show was a success-not just because the public bought his oil paintings and sculpture, but because many hundreds of people who viewed the exhibition felt they had undergone a néw experience. The medium varied from ‘terracotta to water colour and wax, from limestone to wood; but the total show had a unity and an impact which suggested that a master had besn at work, Russell Clark is a mature and experienced painter and still a comparatively young. man. He is making new discoveries and is already in the forefront of New Zealand artists as illustrator, sculptor and painter. This is a tare combination in any country. But before discussing the Russell Clark as an artist, let us consider him in the field where he is most known to usin the pages of The New Zealand Listener. People who are used to communicating with each other by using smoke signals would find difficulty if- presented with a letter containing written symbols; that is to say, before a certain kind of communication can be made between people, the symbols or the code must be learned. The non-literate people of the world (the majority) communicate with each other in spoken language by pictures and by various kinds of signals. All have their own conventions about the symbols they use, but, because we use printed books in our world, we tend to imagine that _ the symbols used, the words, have a common value to everybody. This is not true, of course, and for that reason if for no other, the printed page has to be supported by illustrations. Generally, the illustrator is chosen for his ability to interpret and add to what is in the writer's mind. For example, Dickens was illustrated in the last century by Cruickshank, and many of us today picture some of the Dickens’s characters as much by what Cruick-, shank drew as by what Dickens wrote. The Listener uses illustration to heighten and complement the text. Sometimes illustrations are _ straight photographs, but whenever the material being presented is work of the imagination then photographic representation is usually inappropriate. What is needed in such cases is an illustrator who will in fact not do what a photograph will

do, but who will expand and sometimes make ore concrete what the writer has said. Illustration becomes therefore a separate art in itself. Often it has some of the elements of a caricature where some particular characteristic of a person is emphasised, just as Low emphasises eyebrows and moustaches, and Searle makes the girls of St. Trinian’s into a cross between a stick insect and a spider. When I first saw the drawings of the girls of St. Trinian’s I was somewhat repelled, but I got used to it. At first a new method may seem strange, but as we get used ‘to thes form of communication or the symbols used (that is, having learnt our ABC), we begin to appreciate the fact that the illustrator has added something to our understanding-if he is a_ good illustrator. This brings me back to Russell Clark. Let us recall his drawing of Professor Ian Gordon [see page 9], who is a genial, be-spectacled, sturdily-built Scotsman, with a good head of. hair. The drawing drops some of the geniality, makes the hair unruly, emphasises the spectacles, exaggerates the weighty forehead by making the hair recede, and altogether conveys an impression of a professor of English actively burrowing through his heavy tomes with a fanatical attachment to his research. This is what Mr. Clark wanted to convey, not Professor Gordon at a cocksee party or putting the children to ed. After his art school training Russell Clark illustrated advertisements and designed jam labels. Advertisements, of course, do have their own conventions, and the women who appear in them are not women as we know them, but even so, we accept the fact that advertising has its own symbols. Mr. Clark learned this very quickly, but the work ,did not enhance our’ understanding of the world, and for that reason it was not satisfactory to him. It was the two years when Russell Clark was a war artist in the Pacific that gave him the opportunity to do this-to convey the feeling in a scene that photographic representation could not give. In this, as we know, he was successful. Today Mr. Clark makes his living from teaching art, and this enables him to use his undoubted talent to explore means of conveying what he feels about

a subject. His illustrations for The New Zealand Listener are good examples of this. At one stage of, his career Mr. Clark made his illustrations in pure black and white and used few lines. This probably was a carry-over from: the advertising days. But while Mr. Clark can well do this kind of ‘drawing, he probably feels that the blocks of black and~ white are inadequate to convey

what he requires. So we now note his use of a series of fine lines and elongated figures. It would ‘seem that Mr. Clark has made a close. study of British artists who -work: in three dimensions. in Wire and has sensed the character and movement that fine lines in- space can convey. When an ‘artist like Russell Clark is making: a picture or a drawing, he almost inevitably makes sure that the total pattern pleases him and. that the various shapes in. the picture. are so related that the viewer is. not’ distracted by inharmonious forms.

This often means that, in drawing a picture involving people, the people are so represented as. to convey their character, the lines are arranged to make an harmonious pattern, but the representation is not photographic; for . exaniple, some human beings may appear to be heavier about the hips than they are in life. In some of his drawings, and, indeed, in his recent terracotta -work, Mr. Clark has so arranged his shapes that in emphasising the heaviness of the body inevitably the head is made smaller. If the head were not small, the whole effect of the work would be lost and it would be a failure. This is no new thing in art. The lack of emphasis on the head has been known for many -centuries-it can, for example, often be found in religious pictures of the Middle Ages and earlier, In other countries and societies, too, it is quite conventional for purposes of pattern, balance or emphasis, to have a small head in a carving, sculpture, or a drawing. The question whether this is distortion, therefore, becomes irrelevant. The artist is not doing a photographic impression of a human figure: he is illus‘trating the story, using the figures as symbols and drawing them in such’ a way as will heighten the impressions conveyed by the written word: When one studies other illustrators in this or

any other country one will find exactly the same thing. In the pages of The Listener there are other artists whose illustrations of facial grimaces are not drawings of anything that occurs in life, but are there to give emphasis to an impression. That being the case, whether Russell Clark is successful or not depends largely whether the mass of his audience in time understand his symbols and get something from them. That brings me to a wider fieldthe place of Russell Clark in New Zealand art. Why, for example, is he known among some Canterbury College students as Cabbage Tree Clark? The reason is that Russell Clark has, by eliminating» the fussy details of the leaves of the »cabbage tree (cordyline australis) suddenly shown New Zealanders something new about what could well be our national tree. The cabbage tree is so much a part of our landscape’ that we don’t notice it. After looking at Russell Clark’s studies of cabbage trees, we can’t help seeing how these particular trees stand out in the bush or the open paddock. The painter has shown us more than we saw before-the character of a New Zealand tree. This, of course, is one of the functions of an artist. Or consider his Maori studies from Hokianga and the Urewera in black and white, water colour, oil paint or terracotta. Here is no sentimentalised tourjst view of the Maori. Here certainly is the fun and the animated talk on the marae, but there is also the sombre resignation, the dignity of the women and the social strain put upon the Maori’ race by the white man’s alleged civilisa--tion. If Russell Clark’s only contribution had been his Maori studies, he would have been known in the history of New Zealand art as the man. who gives us eyes to see the Maori. Before him, our artists saw through western "cleanliness -is- next-to-godliness" eyes, through Pharisaical eyes or through rose-coloured spectacles or perhaps eyes that were merely blinkered. Some may superficially say that Russell Clark’s colours-his dull yellows, his olive greens, his khaki shades, his blacks are merely the colours of the mid-century of the Western world. But this is only to say that there are fashions in art and that the acceptance of these fashions makes art easier to understand and that Clark is familiar with contemporary work abroad. But he is also familiar with Tintoretto and El Greco and that is what some critics miss. They say, too glibly, that Henry Moore has done it better, but one can equally say that artists like Moore and Picasso have said so much and said it so well that it is of no use anybody

trying. But there are other levels in the hierarchy of art and there is still the contribution that a man’s own personality can make. Russell Clark has a mind and feelings which accept certain shapes, angles and relationships, and the possibilities of their harmonious rearrangement are infinite. And this is what Russell Clark is doing. He is fusing all the artists that appeal to him and all the shapes and lines and

colours that appeal into a different and individual result. Clark is not Moore and cannot imitate Moore (he wouldn’t try) for much the same reason that’ Clark emotionally cannot accept Rubens with his overripe shapes. Clark’s curves and shapes have an "acid" or "sharp" quality. That gives him his distinctive style, but beyond that he can handle paint in a very skilled manner, his handling and colouring of)

clay is already firstclass, he seems not yet to have mastered the full — possibilities .of wood, with stone he is very accomplished indeed. All judgments on art are subjective. There can be no absolute standards. But, bearing these reservations in mind, New Zealand can be pleased that it has’ reached the stage where it can produce an_ artist of Russell Clark’s stature whose work came to maturity in New Zealand.

This article text was automatically generated and may include errors. View the full page to see article in its original form.I whakaputaina aunoatia ēnei kuputuhi tuhinga, e kitea ai pea ētahi hapa i roto. Tirohia te whārangi katoa kia kitea te āhuatanga taketake o te tuhinga.
Permanent link to this item
Hononga pūmau ki tēnei tūemi

https://paperspast.natlib.govt.nz/periodicals/NZLIST19540910.2.15

Bibliographic details
Ngā taipitopito pukapuka

New Zealand Listener, Volume 31, Issue 790, 10 September 1954, Page 8

Word count
Tapeke kupu
1,829

THE MATURED ART OF RUSSELL CLARK New Zealand Listener, Volume 31, Issue 790, 10 September 1954, Page 8

THE MATURED ART OF RUSSELL CLARK New Zealand Listener, Volume 31, Issue 790, 10 September 1954, Page 8

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