Noises in the Night
T is very hard to keep up with medical science. New theories are almost as plentiful as drugs, and their effects are roughly the same: they put things a little out of focus. There is, for instance, the question of snoring. Generations of men, denying that they snored themselves, have deplored the habit in others; but nobody has ever suggested that it was more than a slight physical weakness, a symptom of congestion in passages from the nose. Recently, however, a London doctor explained to a B.M.A. convention in Glasgow that "a wife kept awake by her husband’s persistent snoring could be encouraged to believe that it was really a sign of deep affection." It had been suggested, he went on, "that snoring is based on a race memory and that, atavistically, the male made the noise at night to . keep away marauders from the This theory looks uncommonly like an attempt to soothe the wounded pride of men who suffer a little from adenoidal obstruction. "It is usually the male who snores," said the doctor, "and the women are singularly tolerant." Men are sensitive about any loss of dignity or control. Their defence hitherto has been a flat rebuttal of allegations of snoring. Now, of course, they can be freed from uneasiness. A theory has been found which, if widely adopted, will convert the shamefaced snorer into a proud practitioner. More than that, it exalts him to the congenial role of protector. He is free to snore as robustly as he wishes, knowing that the wife who lies wakefully beside him will be less than dutiful if she is not grateful for his display of deep affection. There are, however, a few doubts which may linger in sceptical minds. The range of snoring is almost as wide as the repertoire of a concert singer. It can move from a low and snarling note to a tremulous whistling. A marauder outside a cave in prehistoric darkness would not be intimidated by
the thin piping which issues sometimes from sleeping males. Moreover, the theory rests too heavily on the assumption that the female is the weaker sex-an assumption which has long been questioned in the best scientific circles. A more plausible reconstruction of the prehistoric scene would probably show us the male snoring to keep up his courage, while beside him his deadlier mate lay in silent readiness to defend the cave and family. This protective function is still in use. It is by no means uncommon for a man to snore so loudly that he wakes himselfand starting up in bed, the horrid echoes still in his ears, stares wildly into the darkness and cries out: "What was that?" And from close beside him comes the soothing voice: "It’s all right, dear. Go back to sleep." Very different is a man’s reaction to a snoring wife. If the doctor’s theory were correct, male intolerance would probably have to be explained as part of an unresolved struggle for mastery between the sexes. The male must be dominant: it is intolerable that his mate should set herself up as defender of the cave, announcing to marauders that in this part of the woods they will have to deal with a woman. His true attitude is a little different and more complex. For one thing, he is being kept awake; and although it is fair enough for a wife to accept wakefulness as a conjugal duty, it is an offence against nature for the husband-the breadwinner who goes out daily to do battle in the jungle of stone and asphaltto be denied his proper rest. Further, he has ideas about ‘femininity; and these are painfully shattered by a soprano trumpeting. Therefore, he lies and broods, a man destined to be unhappy. There is more in snoring than doctors know of; and only wives, who have ample opportunity for studying the matter, can decide if it is a blessing, an entertainment, or a nuisance.
Permanent link to this item
Hononga pūmau ki tēnei tūemi
https://paperspast.natlib.govt.nz/periodicals/NZLIST19540723.2.10
Bibliographic details
Ngā taipitopito pukapuka
New Zealand Listener, Volume 31, Issue 783, 23 July 1954, Page 4
Word count
Tapeke kupu
664Noises in the Night New Zealand Listener, Volume 31, Issue 783, 23 July 1954, Page 4
Using this item
Te whakamahi i tēnei tūemi
Material in this publication is protected by copyright.
Are Media Limited has granted permission to the National Library of New Zealand Te Puna Mātauranga o Aotearoa to develop and maintain this content online. You can search, browse, print and download for research and personal study only. Permission must be obtained from Are Media Limited for any other use.
Copyright in the work University Entrance by Janet Frame (credited as J.F., 22 March 1946, page 18), is owned by the Janet Frame Literary Trust. The National Library has been granted permission to digitise this article and make it available online as part of this digitised version of the New Zealand Listener. You can search, browse, and print this article for research and personal study only. Permission must be obtained from the Janet Frame Literary Trust for any other use.
Copyright in the Denis Glover serial Hot Water Sailor published in 1959 is owned by Pia Glover. The National Library has been granted permission to digitise this serial and make it available online as part of this digitised version of the Listener. You can search, browse, and print this serial for research and personal study only. Permission must be obtained from Pia Glover for any other use.