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Biology and the Bible

by

SUNDOWNER

FEBRUARY 28

~ TT is comforting, when science makes nonsense of our -~~ opinions, to find that we have many companions. I need them all today. A letter reached me yesterday from John M. Ranstead, Matangi, enclosing information that I can neither refute, deny, nor ignore. Mr.

Ranstead is gentle with me. He does not say that the

Bible is right about hares and myself, and all other scoffers, wrong. He just lets that fact emerge without putting it into words. Here is his sledge-hammer: In 1939 the habit of refection was rediscovered in the rabbit, and announced in Nature under the headline, "Do Rabbits Chew the Cud?’’, evidence being provided that in effect they do so. This is not done, as in the ruminant mammals, by returning food to the mouth from the stomagh for chewing, but by passing practically all the food twice through the intestines instead of only once. The familiar dry pellet-shaped droppings of rabbits are produced only during the day; at night a very different form occurs..The night droppings are soft, moist, coated in mucusy’more or less spherical, and generally small, though varying from one twelfth to nearly one-half of an inch in diameter. But they are not dropped; the rabbit takes them direct from the vent and swallows them without |

chewing, and in the morning they may form as much as half the total contents of the stomach. It has been found experimentally that over 80 per cent. of the food may thus be refected .. . Little is known of the phenomenon of refection in hares beyond the fact that it does occur as a regular habit in the brown hare . . « Refection takes place mainly during the day, when hares lie up in their forms; most of the feeding occurs during the night between 7 p.m. and 7 a.m., especially between 9 p.m. and midnight . .. It is peculiar that the redis- . covery of the habit came as such a= surprise to zoologists in 1939, seeing that not only had a pape: on the subject in the rabbit been published in 1882, but that it was described for the hare in

1895 by Drane, whose observations were quoted in full by Millais in his great work published in 1904. (British Mammals. By Dr. L. Harrison Matthews.) This, I am assured, is "the latest standard text-book on British mammals," and although I am for questioning authority when its voice is too loud, I can’t think what to question here. I am not going to sit up all night watching a pet rabbit, and if I did it would probably not perform. After all: authority allows \it a 20 per cent. margin of non-conformity. Nor can I do anything at all about hares but look at their forms more carefully. My present impression is that my hares leave no droppings at all in their forms, or very few, but deposit these in the open. I shall probably find if. I watch carefully enough that I am as far from the truth here as, this time yesterday, I was from the truth about their refection. The only leg I have to stand on-it is a very wooden leg-is the difference between refection and rumination, especially the absence of chewing.

But for Mrs. Carlyle’s "miserable refection of weak tea and tough toast" I might try to argue that refection ended in the Middle Ages.

MARCH 2

* * * E of New Zealand’s first schoolteachers, still living but a very old man in 1910, told me that a cow had kicked him into teaching. It was a more intelligent kick than a cow has ever given me, but I begin to wonder if cows are not educating me by stealth. When I first heard of Mr. Ranstead he was breeding Milking Shorthorns-to the

confusion of most of his rivals. When I first heard from him it was

to ask for information about Paul Bunyan. That, with the help of the Lord and the United States Legation, I was able, indirectly, to supply. But I could not even think where to look for the answer when he asked me recently to identify Caspar Milquetoast. An hour in the Public Library brought no light, and most of my own books of reference are 20 years old, or older. Then I thought of Phillip and Eric and all those other bright boys in’ Wellington, jand the answer came quickly. Caspar Milquetoast was a newspaper softy, born in a

comic strip, and served up in drug stores to sweeten the coffee. His contribution to the American way of life was the abominable adjective Milquetoastish still to be found in the Digests and Sunday editions, Fortunately the life of such a verbal monstrosity will be short, My point, however, is that I would never have known about it if Mr. Ranstead had not met with an accident that turned him from his cows to his books-to the relief, I am sure, of breeders of Shorthorns but not without confusion to me, ~ de ville

MARCH 7

ie 4 ‘* = 7 "ARE you buying or selling?" George asked me when we met the other day at Addington. "Neither," I told him. "I’m just looking on to see what is going to happen to Me next week." "You would have been safer at home. You'll learn nothing here. If you’re buy-

ing you'll pay through the nose for a name that mav have meant

something 20 years ago. If you're selling, they will skin you because you are a stranger." "Who are they?" "The auctioneers and the gulls." "Not the dealers?" "No. The dealers are here to dealto risk a pound because they have seen you with twenty-one shillings. Changing pounds into guineas is their business. Everybody knows them, and everybody sooner or later finds them useful." "Everybody knows the auctioneers." "Yes. But the rest of us don’t know what snobs and simpletons we are. The auctioneers know." "But they have only a couple of minutes to talk to us." "It’s enough. Two minutes to you, and two to me; two to every simpleton who thinks that station sheep are better than farm sheep, and that buying station sheep makes you a friend and associate of the station owner, It’s enough for any auctioneer who knows. his. business." Where we would have gone from there, I don’t know, but I think it would have been into comment that could not be reported. George however was called away, and I was left on the tail wondering how much he had said: T have bought in Addington and sold in Addington and only once been disappointed, But I could still be a gull. I am safe enough when I am selling because I then expect ‘very little. I am in fact always @ little worried about the buyer, and thankful that I don’t know him personally, But buying is a different story. I pay, and know that I pay, for a place or a name, and the auctioneer knows that I will take that. bait if he is hot too clumsy in laying it. He knows that all his buyers will take it except the hard-heads, and that these are never numerous enough to cramp his style. "S So George’s remains a voice in the wilderness. As plainly as he could he was saying this to me: "If you are determined to be a gull don’t go to Addington without your ‘horn;book." But if I had mastered my horn-book I would not need it. I would know how many beans make’ five. : (To be continued>

This article text was automatically generated and may include errors. View the full page to see article in its original form.I whakaputaina aunoatia ēnei kuputuhi tuhinga, e kitea ai pea ētahi hapa i roto. Tirohia te whārangi katoa kia kitea te āhuatanga taketake o te tuhinga.
Permanent link to this item
Hononga pūmau ki tēnei tūemi

https://paperspast.natlib.govt.nz/periodicals/NZLIST19540326.2.17.1

Bibliographic details
Ngā taipitopito pukapuka

New Zealand Listener, Volume 30, Issue 766, 26 March 1954, Page 9

Word count
Tapeke kupu
1,264

Biology and the Bible New Zealand Listener, Volume 30, Issue 766, 26 March 1954, Page 9

Biology and the Bible New Zealand Listener, Volume 30, Issue 766, 26 March 1954, Page 9

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