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In a Glass, Darkly

‘THERE is no doubt, te my mind, that second sight exists. Granting this, however, it is not clear why, more often

than not, the shape of the future comes wrapped up in poetic figures, metaphors and dark ways of saying things. In 3ZB’s Prophecy, why did the monseigneur who foresaw the death of Archduke Ferdinand of Austria gee most of it in terms of coats of arms, a hand writing on paper and other images which are much more the stuff of literature than of day to day communications? When the Winchester schoolboy, in another episode, foretold three deaths including his own, why were they not given in plain statements instead of "When the first may fly is seen on the (river) Itchen," on the stroke of the hour of ten, and a "sennight" after a certain event? Is it simply that this way of knowing and feeling events is more real, gives them more value; that while the bald or abstract statement may suit the impersonal chronicle, personal events involve us in the basic poetry of life and death for which no language but this will do?

This article text was automatically generated and may include errors. View the full page to see article in its original form.I whakaputaina aunoatia ēnei kuputuhi tuhinga, e kitea ai pea ētahi hapa i roto. Tirohia te whārangi katoa kia kitea te āhuatanga taketake o te tuhinga.
Permanent link to this item
Hononga pūmau ki tēnei tūemi

https://paperspast.natlib.govt.nz/periodicals/NZLIST19540219.2.21.5

Bibliographic details
Ngā taipitopito pukapuka

New Zealand Listener, Volume 30, Issue 761, 19 February 1954, Page 10

Word count
Tapeke kupu
192

In a Glass, Darkly New Zealand Listener, Volume 30, Issue 761, 19 February 1954, Page 10

In a Glass, Darkly New Zealand Listener, Volume 30, Issue 761, 19 February 1954, Page 10

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