THROUGH INDIAN EYES
HISTORY OF PHILOSOPHY, EASTERN AND WESTERN, sponsored by the Ministry of Education, Government of India; ara and Unwin, two vols. English price, 4m IVE years ago the Minister of Education in India suggested the preparation of this work. He pointed out that in Europe "even the general history of: philosophy starts with the Greeks, and ends with modern Euro- | pean philosophy, touching merely the fringe of Indian and Chinese thought." And this, he added, is what is taught by the universities in India. He therefore proposed to set up a committee of eminent thinkers, with Dr, Sarvapelli Radhakrishnan as chairman, to write a history of philosophy which would give proper emphasis to India’s contribution to world thought. The result, not surprisingly, is that India is brought to the forefront, while the West moves into second place. In the first volume 545 pages ate given to India, and barely 60 pages to China’ and Japen. Volume two (448 pages) deals with the Middle East and Greece, moves on to medieval thought, and
leaves a little more than 200 pages for modern and contemporary philosophy in the West, No complaint can be. made of this treatment. The editors have merely reversed the usual process: indeed, they have been more generous to the West than Western editors have _ generally been to the East. And European readers should’ be grateful for the opportunity now given them ‘to see the philosophy of India through Indian eyes. What they will make of it,.is another matter. Indian thought is profoundly metaphysical, and is so tied up ‘with difficulties of language that there is constant need of interpretation. Not much, for instance, can be learnt from sentences like the following: "The idealism of the Yogacara (Vijnanavada) School is to be understood as a significant modification of the Madhyamika negativism (sunyata)." Moreover, Indian philosophers are so deeply immersed in their own thought that when they come to speak of Western philosophy they give it a subtle coloration which makes familiar ideas seem new and strange. These two volumes will undoubtedly be valuable in India, but readers outside that couns
try will find them difficult.
H.
Permanent link to this item
Hononga pūmau ki tēnei tūemi
https://paperspast.natlib.govt.nz/periodicals/NZLIST19530918.2.24.5
Bibliographic details
Ngā taipitopito pukapuka
New Zealand Listener, Volume 29, Issue 740, 18 September 1953, Page 14
Word count
Tapeke kupu
359THROUGH INDIAN EYES New Zealand Listener, Volume 29, Issue 740, 18 September 1953, Page 14
Using this item
Te whakamahi i tēnei tūemi
Material in this publication is protected by copyright.
Are Media Limited has granted permission to the National Library of New Zealand Te Puna Mātauranga o Aotearoa to develop and maintain this content online. You can search, browse, print and download for research and personal study only. Permission must be obtained from Are Media Limited for any other use.
Copyright in the work University Entrance by Janet Frame (credited as J.F., 22 March 1946, page 18), is owned by the Janet Frame Literary Trust. The National Library has been granted permission to digitise this article and make it available online as part of this digitised version of the New Zealand Listener. You can search, browse, and print this article for research and personal study only. Permission must be obtained from the Janet Frame Literary Trust for any other use.
Copyright in the Denis Glover serial Hot Water Sailor published in 1959 is owned by Pia Glover. The National Library has been granted permission to digitise this serial and make it available online as part of this digitised version of the Listener. You can search, browse, and print this serial for research and personal study only. Permission must be obtained from Pia Glover for any other use.