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CLOCHMERLE

(Blue Ribbon Films) Life went forward without needless hypoctisy, but with a certain Gallic fondness for the licentious jest. HOSE who have read Clochmerle, by Gabriel Chevallier, will probably agree that his description of the Beaujolais way of. life constitutes one of the classic understatements of the half-century. With the exception of the ageing spinster Justine Putet and -her equally withered companions, the inhabitants of the little town of Clochmerle enjoy wine, women, a modicum of song, and an almost total absence of inhibitions. Filmgoers who remember The Baker's Wife and The Welldigger’s Daughter will also be familiar with the unconventional conventions of what might be termed the Pagnol tradition of French rural comedy. But neither familiarity with Chevallier’s novel nor memories of Raimu and Fernandel! can quite prepare one for the visual impact of Clochmerle and its celebrated "monument," its complaisant wenches, and its cuckolds. And there are good reasons for this-some

of them in the film, some in ourselves, If we had all grown up in the atmosphere of provincial France (and if that atmosphere was as pungent as the comic tradition implies) one could perhaps assimilate such a film as this without suffering moral indigestion afterwards. But, of course, we haven’t grown up in that way. Our tradition is puritan and that is no _ preparation for French humour at its most basic. Or should I say that’ it is no preparation for its public acceptance. I do not think it is evidence of innate Anglo-Saxon. hypocrisy that there should be jokes which we can enjoy in private but which may embarrass us if made into a _ public spectacle, And that is the kind of embarrassment Clochmerle is likely to provide for sensitive people. It is, in fact, one thing to read the book and quite another to see it in uncompromising visual terms, and the filmgoer gets little relief of any kind from the screen treatment. Chevallier’s novel though it is Rabelaisian enough, has both gaiety and subtlety. The film is broad farce in which the subtler aspects of the satire are lost either in the French dialogue or in the earthier distractions ‘of the photography. It would be sheer humbug to say I wasn’t amused. At its best Clochmerle

is classically comic and hilariously satirical (it was diverting to discover that whatever language they may be speaking and whatever occasion they may be celebrating, politicians all sound the same), but at its worst-and it is too frequently at that, I think, for our tastes -it is unnecessarily grubby. If one may use the language of the psychologists (and I hope I am using it with reasonable accuracy) its appeal is too often to the id instead of the ego. Certainly this is no film for juveniles. Speaking as an adult, I was rather glad that I went on my own.

This article text was automatically generated and may include errors. View the full page to see article in its original form.I whakaputaina aunoatia ēnei kuputuhi tuhinga, e kitea ai pea ētahi hapa i roto. Tirohia te whārangi katoa kia kitea te āhuatanga taketake o te tuhinga.
Permanent link to this item
Hononga pūmau ki tēnei tūemi

https://paperspast.natlib.govt.nz/periodicals/NZLIST19530703.2.35.1.1

Bibliographic details
Ngā taipitopito pukapuka

New Zealand Listener, Volume 29, Issue 729, 3 July 1953, Page 16

Word count
Tapeke kupu
475

CLOCHMERLE New Zealand Listener, Volume 29, Issue 729, 3 July 1953, Page 16

CLOCHMERLE New Zealand Listener, Volume 29, Issue 729, 3 July 1953, Page 16

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