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MORE EQUAL THAN MOST

HE death of George Orwell the other day passed almost unnoticed in the New Zealand Press, yet it seems likely that posterity will claim him as one of the greatest satirists of our time. Known for many years only to a few intellectuals and radicals in England, Orwell leapt into world prominence with ‘the publication in 1945 of Animal Farm. This work, an amusing farmyard allegory that contains a scathing attack on Communism and the Soviet Union, led to his being described as the most: bril-

Nant political satirist since Jonathan Swift. It has already become a contem- _ porary European © classic, translated : into 14 languages, — and with sales of — well over a million copies. It was broadcast as a radio play by the BBC, and | the radio — script (which has been bought. by the NZBS) is to be produced here also. Orwell added to his stature with the publication last year of Nineteen EightyFour, a ruthlessly, Savage account of an imaginary totalitarian _ police-state "utopia." Orwell’s real name was Eric Blair. He

was born in Bengal of an Anglo-Indian family and became a scholarship student at Eton, where his school friends included such avant garde highbrows as Cyril Connolly, the editor of Horizon. He served for five years in Burma as a member of the Imperial Indian Police, and .later fought and was severely wounded in the Spanish Civil War as a member of the P.O.U.M. militia, a loose minority organisation of anti-Stalinist Marxists which was fiercely attacked by the Communists. What he saw in Spain and what he saw of the organisation of extreme left-wing political groups gave him a horror of such. politics, and although he was always "left"? in sentiment he believed that a writer could remain honest only if he kept free of party labels. His most outstanding characteristic as a writer was an absolute refusal to be bamboozled. He was the most honest of men, and because he was also a congenital nonconformist, his violent and indiscriminate attacks on the parties, per‘sonalities, and pet beliefs of his friends ‘helped clear away a lot of fuzzy and half-baked thinking about Socialism. Yet this same desire for truth often led him into a perverse exaggeration of the weaknesses he was attacking-an_ exaggeration from which developed the fine flowers of his.satirical genius, Animal Farm and Nineteen Eighty-Four. His earlier books exposed with pitiless clarity the squallor and abjectness of the lives of podr people in industrial Europe, | and they were all based on his own ex- : periences-in the slums of _ London,

Paris, and the English provinces. They were no. high-minded idealists’ tracts, but grim studies of the degradation that unemployment and poverty can bring to men. In Animal Farm he attacked mankind’s newest form of oppression-Com-munist dictetorship. The animals overthrow their human masters only to be enslaved by the pigs, led by a~ Stalinesque boar named Comrade Napoleon. His policy of ruthless domination is embodied in the slogan, "All animals are equal, but some animals are more equal than others." This use of slogans was

carried a stage fur- ’ ther in Nineteen Eighty-Four, where all thought, as well as, government, is subject to absolute dictatorship. Here the wretched citizens are spied on continuously by "thought police," watched by hidden "telescreens," and compelled to read and hear every hour of their lives the three slogans on which Orwell’s imaginary state is founded: "War is peace; freedom is slavery; ignorance is strength.’ The chilling, paradoxical logic embodied in these contradictory "truths" is a measure of the frazor-

sharpness of Orwell’s. thinking. Truth was his trade and his tools were a loye of freedom and a desire for equality, as Paul Potts said recently of him. Orwell himself, in his burning search for truth and his desire to expose sham, hypocrisy and muddiness in our political thinking, became a martyr to his own icy idealism, and was only 46 when he died of tuberculosis in a London hospital. In an age which has generally given only lip-ser-vice to the theory of egalitarianism, he was, in the best sense of his own classic phrase, truly more equal than most.

P.J.

W.

This article text was automatically generated and may include errors. View the full page to see article in its original form.I whakaputaina aunoatia ēnei kuputuhi tuhinga, e kitea ai pea ētahi hapa i roto. Tirohia te whārangi katoa kia kitea te āhuatanga taketake o te tuhinga.
Permanent link to this item
Hononga pūmau ki tēnei tūemi

https://paperspast.natlib.govt.nz/periodicals/NZLIST19500217.2.47.1

Bibliographic details
Ngā taipitopito pukapuka

New Zealand Listener, Volume 22, Issue 556, 17 February 1950, Page 24

Word count
Tapeke kupu
692

MORE EQUAL THAN MOST New Zealand Listener, Volume 22, Issue 556, 17 February 1950, Page 24

MORE EQUAL THAN MOST New Zealand Listener, Volume 22, Issue 556, 17 February 1950, Page 24

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