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FABIANS MAKE HISTORY

FABIAN ESSAYS: TUBILEE EDITION

With New Essay by

Bernard

Shaw

Allen

and Unwin Ltd.

(Reviewed by

F. L.

Combs

of Fabianism leaves one with the feeling that Mr. Shaw at 92 is still jaunty and selfsufficient, and quite sure that he knows all the answers; but one resents too the malevolent precision with which he treads on pet corns. But halfway through one begins to feel a wholesome awe of him. If ever there was a dialectician capable of knocking the doughtiest opponent into a cocked hat it is he.-One recalls in this connection the pasting, urbane but ruthless, which he gave H. G. Wells many years ago. And on a second reading of this, the most recent "preface" by the writer of hundreds, one’s respect increases. Can he be a man of 92, this writer so agile in argument, so athletic in style, so far ahead of current opinion? Can it be vegetarianism that so sustains this extraordinary élan vital, and, if so, was not Frank Harris entirely in the wrong in bemoaning the refusal of his friend to eat a beef steak? There is modesty in him too, Though he says his say, with immense self-con-fidence, he does not blow his own trumpet or laud to the skies his companions in a great historic achievement. Historic it was, for Fabianism was one of those grains of mustard seed which, sedulously watered, grew to be one of the biggest trees. It began, as Shaw points out, with the enrolment of "less than 40 inexperienced youths without a bank account." It went on to influence liberal and conservative governments in a manner that puzzled as much as it intrigued them. It has ended by providing a Labour-Socialist government with a major portion of its personnel and policy. Sir William Vernon Harcourt said over half-a-century ago: "We are all Socialists now." Mr. Attlee could say to-day for himself and supporters: "We are all Fabian Socialists now." (Mr. Shaw adds plausibly that, from the commencement date of N.E.P., the Soviets also became Fabian.) What factors contributed to the great constructive feat of the Fabian movement? Mr. Shaw emphasises the policy of Permeation. He says: "It (the Fabian Society) asked no one to join it or to boycott other associations. On the contrary it pressed its members to join every other association to which its members could gain admission, and infect it with constitutional socialism." Backing up this effective guerrilla tactic was a strategy calling for an able general staff. It was obtained because "membership of the Fabian Society was presented as a rare and difficult privilege of superior persons." It is to these superior persons who made the difficult grade that one turns to discover the central secret of Fabianism’s' wonderful growth. A dozen of its members became celebrated in their day and three of them gained a fame that \ FIRST reading of Sixty Years

will be historic. This small nucleus was to socio-political thinking what "starters" used to be in a mighty churning of butter. It set going the whole process of ripening opinion. R. SHAW himself was a catalyst. A breezy thrust of his wit, 4 sudden sly twist of his argumentative ability, and the outlook on some current problem changed. Its components entered into new combinations and nothing remained as it had been before. He began in the opinion of the Victorian Age by standing on his head; he ended by standing millions of others on their heads and making them accept his assertion

that their doing so was due not to paradox but to his astringent common sense. But one must not overlook the slow years it took to do this. Mr. Shaw, though voluminous and voluble, was nearly 50 before he gained notoriety as a publicist. To-day he is something of a national idol, but he had for a generation to endure being regarded as a cross between the howling dervish of a cult and an untimely buffoon. He explains what happened when he and his fellow Fabians underwent a setback at the hands of conservatism and lost their hold on the London County Council. The capitalists woke up and plastered the walls with a picture of a very ugly stage villain glaring at the ratepayers, and growling, "It’s your money we want." The Fabians had no money to combat this expensive weapon; and the Progressive Party was defeated. One man of genius with an energetic brain battling away for over 60 years could and did accomplish marvels. But he was by no means the whole marvel of the Fabian movement. Mr. and Mrs. Webb, equally consistent and pertin- | acious, were his full partners. It is only now and again in centuries that two able people, complementary to each other, get together and collaborate in a single-minded life-long endeavour, but when they do their

strength is as the strength of thousands. Wells, who fell out with the Webbs (he could not endure their editorial "we"-"we think," "have considered," "are of the opinion") does justice to their unique capacity for team-work. "The two supplemented each other to an extraordinary extent. . ... She was aggressive, imaginative, and had a great capacity for ideas, while he was-almost destitute of initiative. and could do nothing with ideas except remember and discuss them." But they "planned their work as no one had hitherto dreamed of doing it." Their collaboration went (continued on next page)

BOOK REVIEWS (Cont'd)

(continued from previous page) on till they were in their eighties and had nigh on a hundred authoritative important volumes to their credit. The nearest historical analogy to the Fabians is the French Encyclopaedists, some of them people of great talent and a few of genius, who did so much to help launch the French Revolution and were so badly taken aback by their handiwork. But the Fabians kept their feet on the ground. They loaded themselves with facts and practicalities which served as a sort of kite’s tail. to the’ grand sweep of equally essential theories, They brought social subjects far closer to becoming sciences than they had ever been before, and for all their respect for facts as "chiels that winna ding" they showed both hindsight and foresight. Mr. Webb’s essay "Historie," written in 1889, can still be regarded as a light to lighten the darkness of 1948. The Webbs could, too, criticise themselves while Mr. Shaw at times comes near to claiming plenary inspiration. But this, as he has elsewhere avowed, was for him part of the armour of the professional propagandist. A passage which recalls some in Saint Joan shows how far he is from being a root and branch adherent of a dogma. Suppose I am in an Irish village with growing peasant girls to convert. They group up between the gentle nuns and learned priests, called holy fathers, who offer them for -_ faith in Our Lady of Good Counsel. e is the Seat of Wisdom ....- the Mother of Fair Love ..... Her beautiful soul reflects the image of the Most Holy Trinity as a crystal mirror, . . ; What sort of fool should I be if, blind and deaf to the beauty of this vision. and its fitness to the childish mind and imagination of the growing maid, I were to crash in with denunciations of it as a romantic fiction and insist on the substitution of the preface and postscript to my Back -to Methuselah with its postulate of a Life Force which makes terrible blunders like cancer, osteitis, and epilepsy? . .. . Our Lady of Counsel could make a good girl of her. Creative Evolution, mentally beyond her reach, could only destroy her faith in anything . . . . a very bad preparation for Socialism if, at maturity, she should become capable of it. The full educational implications of this passage are left unriddled, even by this life-long propagandist. But amid the clamour of so many modern ideologies, all tending to become scientifically omniscient, it is good to have this eloquent plea for toleration-a toleration which promises to become the, | greatest need of the decades to come.

This article text was automatically generated and may include errors. View the full page to see article in its original form.I whakaputaina aunoatia ēnei kuputuhi tuhinga, e kitea ai pea ētahi hapa i roto. Tirohia te whārangi katoa kia kitea te āhuatanga taketake o te tuhinga.
Permanent link to this item
Hononga pūmau ki tēnei tūemi

https://paperspast.natlib.govt.nz/periodicals/NZLIST19481203.2.24.1

Bibliographic details
Ngā taipitopito pukapuka

New Zealand Listener, Volume 19, Issue 493, 3 December 1948, Page 11

Word count
Tapeke kupu
1,344

FABIANS MAKE HISTORY New Zealand Listener, Volume 19, Issue 493, 3 December 1948, Page 11

FABIANS MAKE HISTORY New Zealand Listener, Volume 19, Issue 493, 3 December 1948, Page 11

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