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Black Magic

OME nice problems in the lore of black magic were raised in Superstition, a play by Richard Armstrong, dealing with a ship that was cursed. Whether a run of bad luck can be attributed to the maledictions of an old woman who curses a ship in a mistaken belief that her son has been drowned; whether a subsequent succession of deaths is due to coincidence or not; these, although they form the plot, are not the main points proven by the play. The author, I think, was more concerned with stressing the mental effect of superstitious beliefs on the person who holds them, and the infectious power of superstition to spread its by-products of anger, fear, and uncertainty among credulous and sceptical alike. This aspect of superstition was .stressed in the play by the widely divergent characters, exemplifying a variety of attitudes from whistling unconcern to nerve-straining anxiety. The play, well produced by the NZBS production unit, successfully made its point and then left the listener abruptly at the climax with the unsolved problem still unanswered: Was the curse effective. or not? /

This article text was automatically generated and may include errors. View the full page to see article in its original form.I whakaputaina aunoatia ēnei kuputuhi tuhinga, e kitea ai pea ētahi hapa i roto. Tirohia te whārangi katoa kia kitea te āhuatanga taketake o te tuhinga.
Permanent link to this item
Hononga pūmau ki tēnei tūemi

https://paperspast.natlib.govt.nz/periodicals/NZLIST19481001.2.17.9

Bibliographic details
Ngā taipitopito pukapuka

New Zealand Listener, Volume 19, Issue 484, 1 October 1948, Page 9

Word count
Tapeke kupu
184

Black Magic New Zealand Listener, Volume 19, Issue 484, 1 October 1948, Page 9

Black Magic New Zealand Listener, Volume 19, Issue 484, 1 October 1948, Page 9

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