In South Africa
R. MALAN’S defeat of Field-Marshal Smuts was one of destiny’s ways of keeping us humble; like Holy Willie’s sins. What purpose it setves when folly beats wisdom and weakness brings down strength is not for man to say; bit it is for man never to forget that it can happen. Dr, Malan is no doubt a dogged and passionately loyal South Affican with courage and a kind of tough competence. There is no reason to suppose that he is not sincere or that self-interest is a bigger factor in his attitudes than it is in leaders generally. But Field-Marshal Smuts is one of statecraft’s giants; as penetfating intellectually as John Stuart Mill, as tesolute and shtewd as David Lloyd George. No one ever called Dr. Malan a philosopher or even a_philosopher’s shadow. Although it is as easy to be wrong about him as about anyone else in a distant country, he has so far been presented to New Zealand as a cantatikerous doctor of divinity with a genius for quarrelling with his friends. Yet his countrymen have voted this little man in and that big man out. They have done so, the cables say, fot two reasonis: because he is a republican, and because his attitude to coloured men is something like Oom Paul Kruger’s-that they should serve and obey the whites. Even if none of the things happen that the newspapefs say now could happen-separation from Britain, persecution of the Jews, stricter segregation and harsher repression of Kaffirs and Indians-the path has been cleared for those who wish to go that way. It may even be that democracy in South Africa is now holding a coat for fascism.
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New Zealand Listener, Volume 19, Issue 468, 11 June 1948, Page 5
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282In South Africa New Zealand Listener, Volume 19, Issue 468, 11 June 1948, Page 5
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Copyright in the work University Entrance by Janet Frame (credited as J.F., 22 March 1946, page 18), is owned by the Janet Frame Literary Trust. The National Library has been granted permission to digitise this article and make it available online as part of this digitised version of the New Zealand Listener. You can search, browse, and print this article for research and personal study only. Permission must be obtained from the Janet Frame Literary Trust for any other use.
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