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THE ARTS IN OTAGO

By

H. V.

MILLER

=. "NX TEITHER do men light a candle and put it under a bushel." But for 100 years Otago seems to have done something of the kind (following the custom of the Briton to decry his own product and praise the works of foreigners) and the light that was lit by so many in early days has certainly been left to the Centenary year to at last uncover. And if some of us to-day are uncovering for the rest of New Zealand the bushel-bowl that has so effectively hid the light that should have shone so bright, then it is for the general good rather than for provincial pride. In the cultural parts of Otago’s history there are indeed bright spots until now recognised inadequately even in the province itself.. There are even some "famous firsts" to be claimed. Dunedin’s Art. School was, by virtue of its being founded in 1870, the first in New Zealand. The first Provincial Drawing Master, David Con Hutton, was imported from Scotland for the purpose. Dunedin’s own Frances Hodgkins, acclaimed by English critics to have been Englend’s foremost woman painter, is placed also, by general opinion, first in the list of great New Zealand painters. Dunedin’s Technical College Orchestra, from which has developed the Symphony Orchestra, was an experiment, proved undoubtedly a success, that pointed the ‘way of musical education both for our -_---

province and for New Zealand. Dunedin’s Warwick Braithwaite, accepted and acclaimed Dominiofii wide (no mean honour for a prophet returned to his own) and Fred K. G. Moore, who became a professor at the Royal Academy Schools in London, are only two of the brighter lights from a procession of musicians who have gone overseas and found success of one measure or another. Then there was the surveyor-artist John Buchanan. His "Milford Sound" (1863), a proud possession of the Hocken Library in Dunedin, is among the finest landscapes in watercolour in the country. From there we may step back to Le Breton’s "Port Otago," first landscape painted in the province (1840), or forward to the works of Hutton, Hodgkins, O’Brien, or Hoyte, in whose pictures the draughtsmanship may be favourably compared with much contemporary work to-day. These were the men we associate, along with others whose contribution to art was equally consistent and sincere, with the founding of the Otago Art Society. The first actual meeting, "of six gentlemen favourably disposed towards the formation of a Society of Artists," was held in December, 1875; but the first recorded meeting of the Society was in February, 1876. This may not be claimed as a "first," but it is no less praiseworthy when we consider that the Otago settlement was but 28 years old and conditions were still crude and of little comfort. We owe much to those "gentlemen" whose minds were lifted above the material wants of food and shelter. The ideals of these men were carried further. J. H. Scott, secretary of the society for 30 years, and W. M. Hodgkins, president for 17 years, worked valiantly. Artists of the calibre of A. H. O’Keefe, Grace Joel, James F. Scott, ‘Geo. Butler, Nerli-to mentiqn only a few-maintained and advanced the cultural standards by precept and practice. * . * UT there is other evidence to show that the people of Otago have sought the finer things of life throughout this century. The musical societies, of which there has always been an amazing ‘variety, with Choral Groups dating from 1856, Brass Bands from 1860, and Orchestral Societies from 1886, have had careers of varying success. Among those that have maintained consistent activity for many years, three are outstanding. The first of these, the Choral Society, founded in 1870 under that name had previously existed in a form that was, even in 1864, claimed to be the strongest musical society in New Zealand. The Royal Dunedin Male Choir (1886) and the Dunedin Operatic Society (1887) are the other two equally mature organisations. pss The sterling work of all such societies, and the Orchestral Societies and Bands, not forgetting the Dunedin Competitions Society (first again in New Zealand!) ‘Gs reflected in the interest in music shown by the city’s population. The consistent support of the regular Municipal Organ Recitals (which I understand are unique in the Southern World), and the enthusiastic patronage of the Technical

College Concerts, the Primary Schools’ Festival, and similar community efforts, are proof that the faith and work of the pioneers associated with the founding of musical societies were not in vain. It is not easy to assess the results of the art societies ‘in terms of public support. Only the quality of the legacy the artists leave behind-their worksis final proof of the sincerity and success of their efforts. Otago is showing in an exhibition this month of March that there is much retrospective work to be re-discovered by our present generation. Contemporary sections of the same exhibition will show, we hope, that the light then lit still burns undimmed. It is timely, and just, that the light under the bushel should now be: placed where all may see.

This article text was automatically generated and may include errors. View the full page to see article in its original form.I whakaputaina aunoatia ēnei kuputuhi tuhinga, e kitea ai pea ētahi hapa i roto. Tirohia te whārangi katoa kia kitea te āhuatanga taketake o te tuhinga.
Permanent link to this item
Hononga pūmau ki tēnei tūemi

https://paperspast.natlib.govt.nz/periodicals/NZLIST19480319.2.15.7

Bibliographic details
Ngā taipitopito pukapuka

New Zealand Listener, Volume 18, Issue 456, 19 March 1948, Page 12

Word count
Tapeke kupu
854

THE ARTS IN OTAGO New Zealand Listener, Volume 18, Issue 456, 19 March 1948, Page 12

THE ARTS IN OTAGO New Zealand Listener, Volume 18, Issue 456, 19 March 1948, Page 12

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