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FREE VERSE

Sir,-J.W.B.’s attack is typical of that of many who do not understand the writing of olr modern poets, who write for people who feel the same emotions as the poets themselves. It may be an emotion not commonly felt; but the poet has his message, and does not write for those who cannot understand, it. He believes the form chosen is the best to convey his meaning: he does not believe his "effort"? needs "shaping" beyond the form in which he leaves it. Furthermore, in free verse are hidden many conscious ‘subtleties which do bring about a kind of rhythm, e.g., sprung rhythm, not unlike Anglo-Saxon alliterative verse, and kinds of rhyme, e.g., pararhyme; while the texture is such that it produces the right variations of speed in the rhythm. ‘There are many principles of operation, some of which Edith Sitwell reveals in her notebook. Wordsworth and Coleridge received a similar reception "exploiting" something new and different, and though I may not understand E. E. Cummings, or even Peter Quennell and T. S. Eliot, I shall not condemn those whom some can understand and do appreciate.

IKTHUS

(Auckland).

This article text was automatically generated and may include errors. View the full page to see article in its original form.I whakaputaina aunoatia ēnei kuputuhi tuhinga, e kitea ai pea ētahi hapa i roto. Tirohia te whārangi katoa kia kitea te āhuatanga taketake o te tuhinga.
Permanent link to this item
Hononga pūmau ki tēnei tūemi

https://paperspast.natlib.govt.nz/periodicals/NZLIST19460301.2.13.9

Bibliographic details
Ngā taipitopito pukapuka

New Zealand Listener, Volume 14, Issue 349, 1 March 1946, Page 18

Word count
Tapeke kupu
190

FREE VERSE New Zealand Listener, Volume 14, Issue 349, 1 March 1946, Page 18

FREE VERSE New Zealand Listener, Volume 14, Issue 349, 1 March 1946, Page 18

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