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WHY ARE WE SO DUMB?

OR a long time I have been meaning to write something about those "Community Sing" films which frequently appear in supporting programmes, and I was reminded of this undischarged obligation by coming across two particularly dismal specimens in the past week. Presumably these films are popular in the U.S.A. or nobody would bother to make them. Certainly the compéres behave as if fully confident that the audience will enjoy themselves and will obey instructions; will croon out the words as they are flashed on the screen; will whistle, hum, or mutter them; will follow the bouncing ball; will divide themselves into male and female voices, taking verse and chorus alternately; and generally go through all the antics expected at a "live" community sing. But the reception actually given these singing shorts on nearly every occasion I have encountered them seems to me to draw attention to what is possibly a fundamental difference between the British and American character; the fact that we are a much more reserved and undemonstrative people, requiring a very special sort of emotional stimulus to make us open our mouths in public. This is true even at flesh-and-blood functions when we are required to sing the National Anthem or "God Defend New Zealand": the response is usually miserably weak and disunited, and the reason is not that we have too little patriotism but that we have too much self-consciousness. And when the invitation to sing comes from a disembodied voice or some unctuous American song-leader on the screen, the result is even more devastatingly chilly. The compére’s efforts to make us give tongue, his benign reproofs that "that was not bad, but: next time make it a lot louder," his condescending approval when it is presumed that*we are raising the roof, are alike greeted usually with a stony and embarrassed silence. Yet the conditions for uninhibited noise-making would seem to be

almost ideal: in the darkness of the theatre you can sing as far off key as you .like without encountering hostile glances; even if you have a voice resembling a buzz-saw, you canbe reasonably sure you will be safe from recognition (except perhaps by your wife). Darkness and anonymity make little difference however. Sometimes a few uninhibited souls will pluck up sufficient courage to make the attempt to get a song going, and very occasionally I have known the effort to be moderately suc-cessful-but only then if the melody is very familiar and catchy, and preferably rousing, one. Usually, however, the volume of noise produced is so small (if indeed, there is any response at all) that most of these community sing featurettes can only be regarded as unmitigated flops, the ludicrous effect of which is heightened by the remarks of the screen compére as he commends the audience for its efforts! % * a ARTLY, of course, it is the subject matter of the songs we are expected to sing which is to blame, and to this extent I would regard our reaction as a thoroughly healthy one. For, more often than not, these songs are pitiable efforts*® -and the lyrics are usually even more pitiable than the music. "Love," of course, is the theme of all but a very small percentage of them; but it is a mewling sort of love, a yearning, frustrated, emasculated thing. If so-called popular songs afe a true index of contemporary society, then frustration ig clearly the prevailing spirit of our age. Yet, although I should like to think it is self-respect that keeps the average New Zealander dumb when invited to repeat the nonsense flashed on the screen, I am afraid it is national. stolidity rather than active disapproval that is the cause, % * % FINALLY, if there are so few short sub¢ jects available that these particular films cannot be wholly discarded, I think — (continued on next page)

(continued from previous page) theatre managers should at least exercise their discretion and screen them only when there is a reasonably full house. Only then have they the slightest chance of arousing the response on which they wholly depend for success. I have sat through some of them at five o'clock sessions when the attendance was smail and the atmosphere was intolerably frigid. It is bad enough to feel that your time is being wasted, but it is the giddy limit when you are made to feel embarrassed into the bargain.

This article text was automatically generated and may include errors. View the full page to see article in its original form.I whakaputaina aunoatia ēnei kuputuhi tuhinga, e kitea ai pea ētahi hapa i roto. Tirohia te whārangi katoa kia kitea te āhuatanga taketake o te tuhinga.
Permanent link to this item
Hononga pūmau ki tēnei tūemi

https://paperspast.natlib.govt.nz/periodicals/NZLIST19460201.2.42.1

Bibliographic details
Ngā taipitopito pukapuka

New Zealand Listener, Volume 14, Issue 345, 1 February 1946, Page 18

Word count
Tapeke kupu
734

WHY ARE WE SO DUMB? New Zealand Listener, Volume 14, Issue 345, 1 February 1946, Page 18

WHY ARE WE SO DUMB? New Zealand Listener, Volume 14, Issue 345, 1 February 1946, Page 18

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