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Art and Conscience

FOUND Norman Corwin, an American radio-dramatist, interesting in the "America Talks to New Zealand" series, heard recently from 3YA. He chose-one feels it somehow inevitable — to talk about the secial function of Art and delivered an impassioned and impressive speech on the artist as the voice of the

public’s conscience. I could not help remembering all the same that there have been a distressing number of great artists whose love of freedom was not their strongest motive force. Most Renaissance Italians, many seventeenth century Frenchmen-without coming any nearer home-put up with despotic rule successfully and even profitably. The antiFascist services of most modern artists -which heaven forbid that we should underrate — were given because they sensed that Fascism threatened all civilised values simultaneously and directly. Had it: aimed only at political liberty and left the arts alone, even if only for a time, we might have been less well served. Finally, must we always stress the defensive proficiency of the sentinel? That the whole of our energies yesterday and to-day have had to be used in saving ourselves is surely our misfortune rather than the necessary basis of all our theories.

This article text was automatically generated and may include errors. View the full page to see article in its original form.I whakaputaina aunoatia ēnei kuputuhi tuhinga, e kitea ai pea ētahi hapa i roto. Tirohia te whārangi katoa kia kitea te āhuatanga taketake o te tuhinga.
Permanent link to this item
Hononga pūmau ki tēnei tūemi

https://paperspast.natlib.govt.nz/periodicals/NZLIST19450622.2.17.5

Bibliographic details
Ngā taipitopito pukapuka

New Zealand Listener, Volume 13, Issue 313, 22 June 1945, Page 8

Word count
Tapeke kupu
194

Art and Conscience New Zealand Listener, Volume 13, Issue 313, 22 June 1945, Page 8

Art and Conscience New Zealand Listener, Volume 13, Issue 313, 22 June 1945, Page 8

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