SCIENCE AND FAITH
Sir,-Your correspondent A.R. denies that science is concerned with faith. "Science," he says, "is that body of organised knowledge which can be tested and verified by experience. It has no need of faith to support its propositions. To accept the scientific tradition requires no act of faith. It works. That is the test of its validity." Jeans or Eddington would have been more cautious, for the mere fact that a scientific hypothesis works is no guarantee of its validity. We accept the mole- = = = = eee. eelelhUlermhCUlermUmUWw}S CU!
cular and atomic theories as a working hypothesis, and their acceptance simplifies and tidies things for our systematic minds. But what is an atom? Jeans says it is a push or pull in nothing, an abstract lopsidedness. It would appear to have no ultimate existence. So then, by an act of faith, I accept the atomic theory because it works, it appears to explain the facts, and gives me a feeling of security. But at best it is only an analogy, an anthropomorphism to explain the inexplicable. To me, faith itself, to use A.R.’s own words, "can be tested and verified by experience." It works. That is as good a test of its validity as any scientific theory. So both "science" and "faith" share the common uncertainty of all things. The man who lives by faith is as likely to arrive at the truth as the man who must weigh and test everything in the laboratory. More likely, I think, for Jeans reminds us that the universe is "more like a thought than a machine."
WARREN
GREEN
(Ngaruawahia)
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New Zealand Listener, Volume 12, Issue 289, 5 January 1945, Page 5
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267SCIENCE AND FAITH New Zealand Listener, Volume 12, Issue 289, 5 January 1945, Page 5
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