THE MAGNIFICENT AMBERSONS
(RKO-Radio)
HIS is a much more distinctively Wellesian production than Journey Into Fear, but in my opinion, it is rather less successful. For
one thing, it very largely repeats, on a less graridiloquent and less arresting scale, what Welles has already done in Citizen Kane. Again his theme is the disintegration of a dynasty; this time a tich and proud American family at the turn of the century, which breaks up partly because of internal stresses, partly because of outside pressures on the social structure-the transition from the horse-and-buggy era to the age of the automobile. Just why Orson Welles chose to make a film version of this Booth Tarkington novel I can’t quite imagine. By conventional screen standards, The Magnificent Ambersons is a most unattractive story, and I think that even such an iconoclast as Welles could without much diffi- | culty have found better matetial than this queer, morbid piece of melodrama — in which to express his unorthodoxy. But if you aré interested not so much in a story as in the way it is told, then don’t miss the Ambersons. There are two features about it which at first I was inclined to regard us defects, and blame 6n the theatre that was showing the film.’ One was the dimness of the lighting; the other was the difficulty of hearing all of the dialogue. But now I am convinced that these were deliberate effects. Note how almost every scene on the screen is fuzzy and faded round the edges. In some extraordinary way, the producer conveys the impression that you are looking at a series of faded photographs (or would they be daguerreotypes?) of the period. It is not merely the composition of the scenes, and the costumes and furnishings, that are fin de siecle, but the very texture of the photography itself. Similarly with the dialogue. You may be annoyed because you cannot catch all that is said, but I really believe that you are not meant to. For. to understand what Welles is trying to do, it is necessary to realise that, instead of allowing you to be just a detached observer of what goes on in the Amberson household, he is trying to make you actually experience the life of that gloomy, hideously-furnished
mansion. But you do not enter it knowing exactly what the situation is inside, or who the people are, or what they are talking about: you have to piece that knowledge together for yourself from what you see and from half-overheard snatches of conversation. It is difficult, but it is fascinating, and it becomes easier as More and more you get the hang of the situation, and as the characters of the occupants are revealed. For just as in teal life few things have a clear-cut beginning or end, but each event metges into or grows out of afother, so in this film we get a series of impressions, almost at random, which gtadually begin to make sense. So also we find ourselves listening sometimes to as many as four different conversations at once, and often without being able to see who is speaking. But that is what frequently happens in real life when we are set down in strange company. I have devoted so much space to the Welles technique that I have said practically nothing about the story, and nothing at all about the acting of Joseph Cotton, Tim Holt, Dolores Costello, Anne Baxter and Agnes Muirhead. They do capably what the producet wants them to do. But after all, it is the revolutionary, impressionistic treatment that is the important feature the factor that, in both the films I have reviewed here, is helping to make screen history while the box-office is writing both of them off as complete failures. -----
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New Zealand Listener, Volume 10, Issue 253, 28 April 1944, Page 15
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633THE MAGNIFICENT AMBERSONS New Zealand Listener, Volume 10, Issue 253, 28 April 1944, Page 15
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Copyright in the work University Entrance by Janet Frame (credited as J.F., 22 March 1946, page 18), is owned by the Janet Frame Literary Trust. The National Library has been granted permission to digitise this article and make it available online as part of this digitised version of the New Zealand Listener. You can search, browse, and print this article for research and personal study only. Permission must be obtained from the Janet Frame Literary Trust for any other use.
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