Notices. THE f\ HK.ATEST rf^URE iHE vl RF.AT.FST V_ URE ul- 'I'm: .m.'i: roi: DYSPEPSIA. G l T A R O T E E 1) TO CH-RE THE WORST CASE. OK MONKY RKIMTNDKD. Frco tri il mniWl to nny nMro.^. lltY I r ! TRY IT ! TRY IT ! TRY IT ! SuflWeil n grffit from flyf-'popsin, tva* m-onimf'iiiied K. T), C. Ono prjclfat/o f.nred ido \V?ih troatcd by i two tlocturs in Ilalifax for the complaint bt-foro trying your care —C. N. S. Sthuklanu, Union Bunk of linlifux. N.S., Cunarla. Ukv. A. MAhON', Georgetown, P I'M , C niuflu, writes (first letter): —I havu d ono packa«;o of your famous Iv. D. C , and have derived fjrrcat benefit from it. My cane ia very severe—complicated with other troubles. (Second letter) : I have been troubled with a constant, pain in my ; I was afraid it xvhh oanocr. After übinjr your medicine it entirely disappeared, and lias not returned. Rnv. Fatiif.u Shaw's Testimony.— To sill sufT riny: frotn that prevalent and horrible dinoTder called dyspepsia, I say with ennfidenee, and without any henitation, procure at once a packayo of K.D.G., uho it asdinjeted, and heforo you consume the contentfl of ono packagc you will thank me for directing your attention to this wonderful cure. I puflered from dynpepßia for 28 yearn, until Ifint summer it roar-lied u crt>i*. TVfy appetite for every kind ot food wan completely gone, when a friend in town advi.«ed me to try K. D. C., mo that it completely cured him. I obeyed, uhed it as directed, and in a few days I fait nearly as well as ever. I have no selfish motive in making the foregoing declaration. I ara not ono of the company, neither am I a cou&iu of any of them. My ouly desire is to alloviato tho sufferings of my fellow creatuies. (Signed) Ri;v. Fatiieu Shaw, I P.P., Canada. Given at tko Rectory lof St. John tho Baptist, New i Canada, Jlw. 2Sth, IS'.M, Price, :>s per paclca.Lre. Tlie above are some of thousands of testimonials received. If not sold by : your chemist, send to iK. D. C. COMPANY, AUCKLAND, ! Sole Proprietors for Australasia. j !J) RACTICAL CHRISTIANITY. PunLisin-n for Tin-: SrnciAT. Hknkfit of Nonj CIIURCHGOKKS. Tri'k Christijin Religion, intelligently under* 1 stood, comes not to add to men's burdens but to remove them. " For God sent not his Son into the world to condemn the world, but that the world through Him bo saved." John iii, 17 lis leading doctrines, adapted to the use of this New Age, are summarised as follows—• There is one God, in whom is a Divine Trinity of Love, Wisdom and Operation, and He is the Lord Jesus Christ. Saving Faith is to believe in Him. KviJs arc to be shunned, because they are of the deviJ and from the devil. Good Works ought to be done, becausc they are of God and from God, and they ought to be done by man as of himself, but with the bi-lief that they arc from the Lord, operating in him by him. There are two things which constitute the essenre of God—love and wisdom. And there arc thre* which constitute the esscnce of His love—to love others out of Himself; to desire to be one with them ; and to makethem happy from Himself, The same three constitute the essence ot His wisdom : because love and wisdom in God make one, and love wills these things, and wisdom accomplishes them. True Christian Religion, No. The word of God is Divine truth clothed in human language, and adapted to the varied states of the human heart, that thus a man may know God, and learn to know and do His will. "1* ye continue in My word, then art? ye My discipVs indeed." John viii. 31. ''Therclore all things whatsoever ye wouh: that men should i2o unto jou: do ve even so unto them : for this is the law and the prophets. Matt. vii. S. The Ten Commandments point out what evils are to be shunned in order that men may attain eternal life. "That it is not so difficult to ive the lile o r heaven as it ecmn'.ouly believed U evident iron, this—that when anvthini; presents itself that one knows to be insincere and uaiust. to which his mind is disposed, he need r.ol only think that it ought not to be done because it is contrary to the Divine commands. If a man accustoms himself so to think, and from custom derives the hahit, he is thon by degrees conjoined to heaven ; and in so far as he is conjoined to heaven, the higher degrees of his mind arc opene d ; ami in so far as these are opened he sees what is insincere and unjust • and in so tar as he sees these evils they can be shaken off, tor it impossible that any evil can be shaken off until it be seen. This is a state into which a man may entet from freedom ; for who is not capable from freedom of thinking in this manner ? Hut when he has made a beginning all goods ate wrought in him by the Lord, and He causes him not only to see evils, but alsonet to will them, and finally to become averse to them. This is meant by the Lord's words, "My yoke is easy and My l Mirdcn is light." Matt. xi. Hut it should be known that the difficulty ol so thinking, and likewise of resisting evils, increases in proDortion as a man Irom the wills commit evils, for in so far he becomes accustomed to them, until at length he docs not seethem.and afterwards loves them, and from the delight of love excuses them, and by all kinds of fallacieseoniirms them, and declares that they are allowable and good. Hut this occurs with those who in the age of adolescence plunge into evils as if without restraint, and at the same time reject Divine things from ttie heart." —" Heaven and Hell." No. W3. This advertisement, though containing truth for all, is especially published for the benefit of those who from any cause do not profit by ordinary religions ministrations. Those who approve of the doctrines here enunciated, and who desire.to assist in the work of disseminating them, are invited to communicate with Mr J. J£. Hawley, St. Martin's, Chvistchurch, New Zealand, who will be glad to afford all necessary information, and supply a coi'.y of" The Doctrine of Life," gratis and post free to any one desirous of perusing it. The works of Kmanuel Swedenborg, and cognate literature, may be obtained from Messrs Turner and Henderson, Hunter-street, Sydney. M~" Ii" A " E """ Herbalist and Phrenologist, an,j Electrician, Turner St it eet, AUCKLAND, Calls attention to the fact that 110 disease fails to yield to Herlml and Electric treatment. His operations are unique, practical and painless. Testimonials prove cures arc affected in a few days. Herbs are of little value without scientific electrical treatment. Full and FREE information respecting Dr. Hall's «re.U remedy (sold in Auckland for ISs lid, each purchaser of Dr. Hall's medicine having besides to take an oath of scciecy). All details of this furnished free ! The apparatus connected therewith sold by me from Gs to 10s. No secrecy ! ! Hooks of Attendance : Daily: 12 noon to 2 p.m , except Saturdays. Nightly : From 6 p.m. to 10 p.m. Sundays : From 9 a.m. till 4 p.m. Correspondence Solicited. ,4 NYONE having Commissions requir . \ ing care, attention, time, despatch or secrecy, in Auckland or siirrouiidiiiLdistricts should piano them in the hands of E. A. FARRINGTON AND R. O. MAONICOL, Commission, House, Land, Estate, and Advertising Agents, 10, Coombes' Arcade, Auckland. P.O. Box 138. 0 T I C T. R. J. DUNNE, Solicitor, Sliortlandstreet, Auckland, regularly attends the sittings of the Resident Magistrate's Court at Papakura and Pukekohe. Money to lend at a low rate. 0 T I C il POISON IS BEING LAID FOR DOGS on the Waikato Land Association's property. Woodlands, 3rd May, 1888.
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https://paperspast.natlib.govt.nz/newspapers/WT18911128.2.31.15.4
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Waikato Times, Volume XXXVII, Issue 3023, 28 November 1891, Page 2 (Supplement)
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1,339Page 2 Advertisements Column 4 Waikato Times, Volume XXXVII, Issue 3023, 28 November 1891, Page 2 (Supplement)
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