Notices. npHK r\ REATEST f^URF. I FIE VJTREATK.ST V>URE OK THE AGE KOJI DYSPEPSIA. GU AR AN TEED TO CURE THE "WORST CASE, OR MONEY REFUNDED. Fror: trial package mailed to nny addrosp. TRY IT 1 TRY IT ! TRY IT ! TRY IT ! Suffered n great deal from dyspepsia, was recommended K. I). C» One package completely cured mc. Was treated by two doctors in Halifax for tho complaint before trying your cure.—C. N. S. StkickLANi>, Union Bank of Halifax, Halifax, N.S., Canada. Rkv. \Y. A. Mason', Georgetown, P.K.1., Canada, writes (first letter): —I havo used one package of your famous K. D. C-, and have derived great benefit from it. My case is very revere—complicated with other troubles. (Second letter) : I have been troubled with a constant pain in my stomach ; I was afraid it was cancer. After using your moclicine it entirely disappeared, and has not returned. Rkv. Fatiikr Suaw's Testimony.— To all suffering from that prevalent and horrible disorder called dyspopsia, I say with confidence, and without any hesitation, procure at once a package of K.D.C., use it as directed, and before you consume the contents of one package you will thank me for directing your attention to this wonderful cure. I suffered from dyspepsia for 28 year?, until last summer it reached a crisis. My appetite for every kind ot food was completely gone, whon a friend in town advised me to try K. D. C., assuring me that it completely cured him. I obeyed, used it as directed, and in a few days I felt nearly as well as over. I have no selfish raotivo in making the foregoing declaration, lam not one of the company, neither am I a cousin of any of them. My only desire is to alleviate tho sufferings of my fellow creatuies. (Signed) Rev. Father Shaw, P.P., Canada. Given at the Rectory of St. John tho Baptist, New Glasgow, N.S., Canada, Jan. 28th, IS!U. Price, os per package. Tho above are some of thousands of testimonials received. If not sold by your chemist, send to K. D. C. COMPANY, AUCKLAND, Solo Proprietors for Australasia. pRACTICAL CHRISTIANITY. Published for thk Spkcial Renkpit of NonCIIURCHGOKRS. True Christian Religion, intelligently understood, comes not to add to men's burdens but to remove them. " For God sent not his Son into the world to condemn the world, hut that the world through Him might be saved." John iii, 17 Its leading doctrines, adapted to the use of this New Age. are summarised as follows There is one God, in whom is a Divine Trinity of Love, Wisdom and Operation, and He is the Lord Jesus Christ. Saving Faith is to believe in Him. Evils are to be shunned, because they are of the devi! and from tho. devil. Good Works ought to be done, because they are of God and from God, and they ought to be done by man as of himself, but with the belief that they are from thcLord, operating in him by him. There arc two things which constitute the essence of God—love and wisdom. And there are which constitute the essence of His love—to love others out of Himself; to desire to j be one with them ; and to make them happy from I HimsMi, The same three constitute the essence of His> wisdom ; because love and wisdom in God make one, and love wills these things, and wisdom accomplishes them. True Christian Religion, No. 48. The word of God is Divine truth clothed in ' human language, and adapted to the varied states of the human heart, that thus a man may know God, and learn to know and do His will. "If ye continue in My word, then are ye My disciples indeed." John viii. 31. "Therefore all things whatsoever ye would that men should do unto jou: do ye even so unto them ; for this is the law andjthc prophets. Matt. vii. 8. The Ten Commandments point out what evils i arc to be shunned in order that men may attain eternal life. "That it is not so difficult to ive the life o.' heaven as if commonly believed is evident from this —that when anything presents itself that one knows to be insincere and unjust, to which his mind is disposed, he need not only chink that it ought not to be done because it is contrary to the Divine commands. If a man accustoms himself so to think, and from custom derives the habit, he is then by degrees conjoined to heaven ; And in so far as he is conjoined to heaven, the higher degrees of his mind arc opened ; and in so far as these are opened he sees what is insincere and unjust; and in so far as he sees these evils they can be shaken off, ior it impossible that any evil can be shaken ofT until it be seen. This is a state into which a man may enter from freedom ; for who is not capable from freedom of thinking in this manner ? But when he has made a beginning all goods are wrought in him by the Lord, and He causes him not only to see evils, but alsonot to will them, and finally to become averse to them. This is meant by the Lord's words, II My yoke is easy and My burden is light." Matt. xi. 80. Rut it should be known that the difficulty ot so thinking, and likewise of resisting evils, increases in prooortton as a man from the wills commit evils, for in so far he becomes accustomed to them, until at length he does not see them, and afterwards loves them, and from the delight of love excuses them, and by all kinds of fallacies confirms them, and declares that they are allowable and good. Rut this occurs with those who in the age of adolescence plunge into evils as ifwithout restraint, and at the same time reject Divine things from ttie heart."—" Heaven and Hell," No. 533. This advertisement, though containing truth for all, is especially published for the benefit of those who from any cause do not profit by ordinary religious ministrations. Those who approve of the doctrines here enunciated, and who desire to assist in the work of disseminating them, are invited to communicate with Mr J. E. Hawley, St. Martin's, Christchurch, New Zealand, who will be glad to afford all necessary information, and supply a copy of" The Doctrine of Life," gratis and post free to any one desirous of perusing it. The works of Emanuel Swedenborg, and cognate literature, may be obtained from Messrs Turner and Henderson, Hunter-street, Sydney. M * H Herbalist and Phrenologist, and Electrician, Turn eit Street , AUCKLAND, Calls attention to the fact that no disease fails to yield to Herbal and Electric treatment. His operations are unique, practical and painless. Testimonials prove cures are affected in a few days. Herbs are of little value without scientific electrical treatment. Full and FREE information respecting Dr. Hall's great remedy (sold in Auckland for ISs (id, each purchaser of Dr. Hall's medicine having besides to take an oath of sectecyj. All details of this furnished free ! The apparatus connected therewith sold by me from Gs to 10s. No secrecy ! ! Hocus of Attendance : Daily: 12 noon to 2 p.m , except Saturdays. Nightly : From 6 p.m. to 10 p.m. Sundays : From 9 a.m. till 4 p.m. Correspondence Solicited. ANYONE having Commissions requiring cart:, attention, time, despatch or secrecy, in Auckland or surrounding districts should place them in the hands of E. A. EAIi.RINGTOX AND R. G. MAONICOL, Commission, House, Land, Estate, and Advertising Agents, 10, Coombes' Arcade, Auckland. P.O. Box 138. OTI C E . R. J. DUNNE, Solicitor, Shortlandstreet, Auckland, regularly attends the sittings of the Resident Magistrate's Court at Papakura and Pukekohe. Money to lend at a low rate. 0 T I C K POISON IS BEING LAID FOR DOGS on the Waikato Laud Association's property. Woodlands, 3rd May, 1888,
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https://paperspast.natlib.govt.nz/newspapers/WT18911121.2.42.11.4
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Waikato Times, Volume XXXVII, Issue 3020, 21 November 1891, Page 6 (Supplement)
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1,328Page 6 Advertisements Column 4 Waikato Times, Volume XXXVII, Issue 3020, 21 November 1891, Page 6 (Supplement)
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