Notices. npni.; rkatkst 1 mo \JTK katkst V,URE of Tin-, a'ie roi; DYSPEPSIA. G U A R AN T E E J) TO P! 'EE THE WORST CASE, OH MONEY REFUNDED. Free trhl paekapre mailed to any nddrepc. TRY IT ! TRY IT ! TRY IT ! TRY IT ! KnfT.-ml a profit from dj^popnn, was recommended K. D. C. One puckapo '"itrpd mo. Was tro«i(e<l by two in Halifax for the complaint before trying your cure.—C. N. S. StrkkiiAnh, Union Bank of Halifax, Halifax, Canada. Ri:v. \\\ A. Ma*on, Georgetown, P.K.1., C tiuid.i, writes letter): —I haw usi;d one package, of your famous K. D. ( '•, and have derived great benefit from it. My case is very hovere —complicated with other troubles. (Second letter) : I have been troubled with a constant pain in my stomach ; I was afraid it was cancer. After using your medicinc it entirely disappeared, and has not returned, Rv,v. FATIiKU SJIAW\S TK.STImonv. — To all suflVring from that prevalent and horrible disorder called dyspepsia, I say with confidence, and without any hesitation, procure at once a package of K.D.C., use it as directed, and before you consume the contents of one package you will thank me for directing your attention to this wonderful cure. I suflered from dyspepsia for 2S year?, until last summer it reached a crisis. My appetite for every kind ot food was completely gone, when a friend in town advised me to try K, D, C., assuring me that it completely cured him. I obeyed, used it as directed, and in a few days I felt nearly as well as ever. I have no selfish motive in making tho foregoing declaration, lam not one of tho company, neither am I a cousin of any of them, My ouly desire is to alleviate the sufferings of my fellow creatuies. (Signed) Rev. Father Shaw, P.P., Canada. Given at tho Rectory of St. John tho Baptist, New Glasgow, N.S., Canada, Jan. 28th, 1891. Price, 5s per package. The above arc some of thousands of testimonials received. If not sold by your chemist, send to K. D. C. COMPANY, AUCKLAND, Sole Proprietors for Australasia. jp RA C TIC A L CHRISTIANITY. Published for thk Special Benefit of NonCIIURCHGOKRS. Tkuk Christian Religion, intelligently understood, comes not to add to men's burdens but to remove, them. " For God sent not his Son into the world to ronrlemn the world, but that the world through Him be saved." John iii, 17 Its leading doctrines, adapted to the use of this New Age, are summarised as follows—* There is one God, in whom is a Divine Trinity of Love, Wisdom and Operation, and He is tho Lord Jesus Christ. Saving Faith is to believe in Him. Evils ;tre to be shunned, because they are of tiie devi! and from the devil. Good Works ought to be done, because they arc of God and from God, and they ought to be done by man as of himself, but with the belief that they are from the Lord, operating in him by him. There are two things which constitute the essence of God—love and wisdom. And there are thre* - * which constitute the essence of His love—to love others out of Himself: to desire to be one with them ; and to make them happy from Himself, The same three constitute the essence of His wisdom ; because love and wisdom in God make one, and love wills these things, and wisdom accomplishes them. True Christian Religion, No. 43. The word of God is Divine truth clothed in human language, and adapted to the varied states of the human heart, that thus a man may know God, and learn to know and do His will. ulf ye continue in My word, then are ye My disciples indeed." John viii. 31. "Therefore all things whatsoever ye would that men should do unto jou: do ye even so unto them ; for this is tin: law and,the prophets'. Matt. vii. 8. The Ten Commandments point out what evih are to be shunned in order that men may attain eternal lite. " That it is not so difhcult to ive the life o' heaven as if ccmmoulv believed is evident froru this—that when anvthing presents itself that one knows to be insincere and unjust. to which his mind is disposed, he need not only think that it ough: not to be done because it is contrary to the Divine commands. If a man accustoms himself so to think, and from custom derives the habit, he is Uvn by degrees conjoined to heaven ; and in so far as hois conjoined to heaven, the higher degrees of his mind arc opened ; and in so far ns these are opened he sees what is insincere and unjust ; and in so far as he sees these evils the.v can be shaken off, for it impossible that any evil can be shaken oil until it be seen. This is a stall' into whieh a man may enter from freedom ; for who is not capable i'rom fret-dom of thinking in this manner ? Hut when he has made a beginning all goods are wrought in him by the Lord, anc 1 lie causes him not only to see evils, but alsonot to will them, and finally to become averse to them, 'lhis is meant bv the Lord's words. 4 * My yoke is easy and My burden is light." Matt.xi.oo. !>uf it should he known th;:t the difficulty ol so thinking, rmd likewise of resisting evils, increases inpronurlum as a man from the wills commit evils, for in so far he becomes accustomed to them, until at length lie does not see them, and afterwards loves them, and from the delight of love excuses them, and by all kinds of fallacies confirms them, and declares tiiat they are allowable and good. Hut this occurs with those who ii: the age«tf adolescence plunge into evils as if without restraint, and at the same time reject Divine tilings from tne heart."—" Heaven and Hell," Xo. uoU. This advertisement, though containing truth for all, is especially published for the benelit of those who from any cause do not profit by ordinary religious ministrations. Those who approve of the doctrines here enunciated, and who desire to assist in the work of disseminating them, are invited to communicate with Mr J. E. Hawley, St. Martin's, New Zealand, who will be glad to afford nil necessary information, and supply a copy of" The Doctrine of Life," gratis and post free to any one desirous of perusing it. The works of Emanuel Swedenborg, and cognate literature, mav be obtained from Messrs Turner and Henderso'n, Hunter-street, Sydney. M E ii A E 1! ' Herbalist and Phrenologist, Electrician, Turner STKEET, AUCKLAND, Calls attention to the fact that no disease fails to yield to Herbal and Electric treatment. His operations are unique, practical and painless. Testimonials prove cures are affected in a few days. iiert>3 are of little value without scientific electrical treatment. Full and FREE information respecting Dr, Hall's great remedy (sold in Auckland for 18s Gd, each purchaser of Dr. Hall's medicine having besides to take an oath of secrecy). All details of this furnished free ! The apparatus connected therewith sold by me from Gs to 10s. No secrecy !! Hours of Attendance : Daily: 12 noon to 2 p.m., except Saturdays. Nightly : From 6 p.m. to 10 p.m. Sundays : From 9 a.m. till 4 p.m. Correspondence Solicited. ANYONE having Commissions requiring care, attention, time, despatch or secrecy, in Auc!cl:uhl or surrounding districts shouM i.laeo thoin in the hands of E. A. FARRINGTON AND ft. G. MACNICOL, Commission, House, Land, Estate, and Advertising Agents, 10, Coombes 1 Arcade, Auckland. P.O. Box 188. OTIC E . R. J. DUNNE, Solicitor, Rhortlandstreet, Auckland, regularly attends the sittings of the Resident Magistrate's Court at Papakura and Pnkekohe. Money to lend at a low rate. N _ - 1 c K POISON IS BEING LAID FOR DOGS on the Waikato Land Association's property. Woodlands, 3rd May, ISSS.
Permanent link to this item
Hononga pūmau ki tēnei tūemi
https://paperspast.natlib.govt.nz/newspapers/WT18911114.2.40.12.4
Bibliographic details
Ngā taipitopito pukapuka
Waikato Times, Volume XXXVII, Issue 3017, 14 November 1891, Page 6 (Supplement)
Word count
Tapeke kupu
1,326Page 6 Advertisements Column 4 Waikato Times, Volume XXXVII, Issue 3017, 14 November 1891, Page 6 (Supplement)
Using this item
Te whakamahi i tēnei tūemi
No known copyright (New Zealand)
To the best of the National Library of New Zealand’s knowledge, under New Zealand law, there is no copyright in this item in New Zealand.
You can copy this item, share it, and post it on a blog or website. It can be modified, remixed and built upon. It can be used commercially. If reproducing this item, it is helpful to include the source.
For further information please refer to the Copyright guide.