Page 4 Advertisements Column 3

Waikato Times, Volume XXXVI, Issue 2926, 16 April 1891, Page 4

Auctions. W. J. HUNTER. TUESDAY, APRIL 21. Special Sale of Breeding Ewes and Lambs, from TaurangaFor Sale at Ohaupo Yards on Tuesday, April 21st, immediately before Mr J. McNiool'g Cattle Sale. O/?A VERY CHOICE .riSS OOU LINCOLN gJSiJS EWES, 2to 6 tooth « S"~ . 200 Large, Sound- ™w| £" mouthed Half- S. If £ = bred Ewes 8 £ - •= 520 Large • framed Lin- ,5 a coin and Cross- is ■» bred Ewes, 2- _ ." tooth to full- £ g bT">I mouth a^£.JiW 350 Large Lincoln Ewe and Wether Lambs, in wool 500 Large Lincoln and Crossbred Lambs, shorn. 200 Crossbred Lambs 150 Sound-mouth Merino Ewes, in lamb The above will be found a first-class lot of Sheep, sound and healthy, and will be sold in lots to suit purchasers. At 12 o'clock sharp. W. J. HUNTER. TUESDAY, APRIL 28. Ohaupo Sale. riATTLE, sIIEEP, &c. At 1 o'clock. THURSDAY, APRIL 30. Hamilton Cattle, Sheep and Horse Sals. At 1.30 o'clock. SATURDAY, MAY 2. Te Awamutu Horse and Produce Sale. At 12 o'clock. W. J. HUNTER "yates , pREAT TNTERCOLONIAL •yEGETABLE & pOOT /COMPETITION. £125

IN HARD CASH, TO GROWERS OF Which may be procured, with further particulars, from our Local Agents. Apply for circulars. Note. — None guaranteed genuine unless bearing our name. YATES' RELIABLE FARM SEEDSJAMES Ryburn, Agent, Oliaupo. ARTHUR YATES & CO. SEED MERCHANTS, Auckland and Sydney, and at Manchester, England. COBB'S COACH: HAMILTON TO RAGLAN, From January Ist, IS9I, Leaves Hamilton — Wednesdays and Saturdays Leaves Raglan—Tuesdays and Fridays. Fares : 10a ; Return, 15s. KINGI POHEPOHE, Proprietor. PRACTICAL CHRISTIANITY. l'UllLlSHBI) FOR TUB SPECIAL HkNBFIT 01' NoNCIIURCHUOIiKS. Truk Christian Religion, intelligently under* stand, comes nat to add to men's burdens but to remove them. " For God sent not his Son into the world to condemn the world, but that the world through Him might be saved." John 17 Its leading doctrines, adapted to the use o this New Age. are summarised as follows —• There is one God, in whom is a Divine Trinity of Love, Wisdom and Operation anil He is the Lord Jesus Christ. Saving Kiithis to believe in Him.

livils are to be shunned, because they are of the devi! and from the devil. Good Works ought to be done, because they are of God and from God, and they ought to be done by man as of himself, but With the belief that they are from the Lord, operating in him by him. There are two things which constitute the essence of God—love and wisdom. And there are threw which constitute the essence of His love—to love others out of Himself: todesiroto be one with them ; and to make them happy from Himself, The same three constitute the essence ol His wisdom ; because love and wisdom in God make one, and love wills these things, and wisdom accomplishes them. True Christian Religion, No. 43. The word of God is Divine truth clothed in human language, and adapted to the varied states of the human heart, that thus a man may know God, and learn to know and do His will. "If ye continue in My word, then are 30 My disciples indeed." John viii. 31. "Therefore all things whatsoever ye would that men should do unto jou: do ye even so unto them ; for this is the law and the prophets. Matt. vii. 8. The Ten Commandments point out what evils are to be. shunned in order that men may attain eternal life. "That it is not so difficult to ive the lite o' heaven as if cemmonly believed is evident fron. this—that when anything presents itself that one knows to be insincere and unjust, to which his mind is disposed, he need not only think that it ought not to be done because it is contrary to the Divine commands. If a man accustoms himself so to think, and from custom derives the habit, he is then by degrees conjoined to heaven ; and in so far as he is conjoined to heaven, the hi;jhcr degrees of bis mind are opened ; and in so far as these are opened he sees what is insincere and unjust; and in so far as he sees these evils they can be shaken off, for it impossible that any evil can be shaken off until it be seen. This is a state into which a man may enter from freedom ; for who is not capable from freedom of thinking in this manner ? Hut when he has made a begin- j ning all goods arc wrought in him by the Lord, and He causes him not only to see. evils, but alsonot to will them, and finally to become averse to them. This is meant by the Lord's words, "My yoke is easy and My burden is light." Matt. xi. ::0 lint it should be known that the difficulty ol so thinking, and likewise of resisting evils, increases in proportion as a man from the wills commit evils, for in so far he becomes accustomed til them, until at length he does not sen them, and afterwards hives them, and from the delight of lnve excuses them, and by all kinds of fallacies confirms them, and declares that they are allowable and good. But this occurs with tkose who in the age of adolescence plunge into evils as if without restraint, and at the same time reject Divine things from the heart."—" Heaven and Hell." No. 533. This advertisement, though containing truth for all, is especially published for the benefit of those who from any cause do not profit by ordinary religious ministrations. Those who approve of the doctrines here enunciated, and who desire to assist in the work of disseminating them, are invited to communicate with Mr f. E. Hawley, St. Martin's, Christchurch, New Zealand, who will be glad to afford all necessary information, and supply a copy of" The Doctrine of Life," gratis and post free to any one desirous of perusing it. The works of Hmanunl Swcdcnborg, and cognate literature, may be obtained from Messrs Turner uud Hcu'luisoti, Kuutur-tUeel, Syduoy.