Page 4 Advertisements Column 4

Waikato Times, Volume XXXVI, Issue 2919, 31 March 1891, Page 4

Notices. _ V. THORN.] !/• DOUTH A UCKLANI) ORODUCK iV i. A" BSCV ' CUSTOMS • HTRKKT HAST, AUCKLAND. DIRECT COMMUNICATION BK TWKKN I'KODUCKR AND CONSUMKR .Joutls sultl for Ciisli, on delivery, aiul consigned straight from owner. Commission : ."> per ccnL. on sales being ifl'ectcd. Registration, for goods up to £10, Is i jver that amount, 2s 6d. p.S.—We have also opened a LABOUR REGISTER, anri applications for servants will he received and registered free of charge on receipt of stamp for reply. JOHN pOUGLAS, Land and Estate Agent, LICENSED LAND BROKER, INVESTING AGENT, Valuator and Surveyor, Nos. 5 and 6, Government Insurance Buildings, QUEEN-STREET, AUCKLAND. Property Lists on application. 0 W pUBLI SU E D BOND'S WAIKATO Ado TE AROHf ALMANAC, 1891. The Almanac is now ready for deliver; to Agents. ORDERS SOLICITED. price sixpence Ask your Stationer or Storekeeper fo Bond's Almanac, and if you canno obtain a copy, the Publisher will forwar a copy to any address in New Zealan on receipt of Sd in stamps. S. BOND, Publisher, Cambridge. SANDiiS AM) CO. CHEMISTS, IMPORTERS 01'' DRUGS CHEMICALS, PERFUMERY, PATENT MEDICINES, SPONGES, &c. Physicians' Prescriptions accurately dis pcuscd, with pure drugs and eheiuicals. A"ents for Auckland Evening Stai N.Z? Farmer, Graphic and Observer. SANDES AND CO., VICTOE.IA-ST., HAMILTON. pRA CTI CA L CHRISTIANITY I'UULISHKD 10R TUB SI'KCIAL BENEFIT 01' NoX CIIURCIICOKRS. True Christian Religion. intelligently undcr stood, comes not to adil tn men s burdens but 1 remove then,. " For God sent not his Son m the weld to condemn the world, but th.it ill world through Him illicit be saved." John "its h-adiiiL' doctrines, adapted to the use <. this New Age. are summarised as follows-; There is one G<>d, in whom is a JJiun Trinity of J.ovc, Wisdom and Operation and He is the Lord Christ. Saving Faith i:; to believe in Him. Kvils are to be shunned, because the no ot the devi! and from the devil. Good Works ou«ht to be done, bccaus they are of God and from God, and tic on-lit to be done by man as ot himself, bn with the belief that ihev are Jrom the Lord operating in him by him. There are two things which constitute tn< essence of Gud-lovc and wisdom. And lh«r are three which constitute tho es?cm e of Hi love—to love others out of Himself: to dc&iru I be one with them ; and to makethem happy Iron Himself, The same three constitute the essene ot His wisdom : because love and wisdom n God make one, and love wills these things, an. wisdom accomplishes ihem. True Christiai R Tl'ie \vi>rd°of'uod is Divine truth clothed ii human language, and adapted to the vanei states of the human heart, that thus a man ma know God. and learn to know and do H.s will '• If ye continue in My word, then amy- 31. disciples indeed." John vni. •>!. I here,on all things whatsoever ye wuuld that men sboulc do unto }"u: do ye even so unto [hem ; lor thi: is the law and the prophets. Matt. vn. 8. The Ten Commandments point out what evil are to be shunned in order that men may attali Ult " r 'llut 'it is not so u'ttieult to ive the life o heaven as il LCininonly believed is evident Iron this—that when anything presents itself that om knows to be insincere and unjust to which lie mind is disposed, he need not only think that l ought not to be done because it is contrary t, the Divine commands. Jt a man accustoms hint self so to think, and Iroui custom derives tin habit, he is then by decrees conjoined to heaven and in so far as he is conjoined to heaven, tin higher decrees ol his mind are opened : and in s. lar as these are opened he sees what is insinceri and unjust; and in so tar as he these evil they can bo shaken oIT, for it impossible that an; evil tail be shaken oft until it be seen. I his is ; "tV'* : n*o which a man mar enter from freedom for who is not capable front freedom of thinkin, in this manner i But when he has made a begin uiug all goods are wrought in him by the Loid dud He finises him not only to see evils, but al »onot to will them, and finally to become avois< to them. This is meant by the Lord s words "Mv voke is easy and My burden is light. Matt. xi. uO Hut it .should be known that tlu difficulty ot so thinking, and likewise of resistnu evils increases in proportion as a man from tin wills commit evils, for in so far he become, accustomed to them, ur.til at length ho does noi see them, and afterwards loves them, am fron the delight of love excuses tliern and by all kind: of fallacies contirms theni, and declares that the) are allowable nnd good. Hut this occurs witl those who in the age of adolescence plunge intc evils as it without itistraint, nnd at the same tini( reiect Divine things from the heart. Heaver and Hell." N'o. . . This advertisement, though containing truth toall is especially published for the henelit of thosi who from any muse do not profit by ordinan religions ministrations. Those who approve o: the doctrines here enunciated, and who desire.tc assist in the work of disseminating them, are invited to eonimunieate with Mr J. I\. Hawley, St Martin's. Cluistrhnrrh, New Zealand, who wil be "lad to alTord all necessary information, am supply a copy of "The Doctrine of Lite, .grate and post free to any one desirous of perusing it The works of Emanuel Swcdenborg, and cognatc literature, mav be obtained from Messrs iurnei and Henderson, Hunter-street, Sydney. PRINTING of all kinds clone neatlj at The Waifcato Times Office, Hamilton,