Page 4 Advertisements Column 4

Waikato Times, Volume XXXVI, Issue 2918, 28 March 1891, Page 4

Notices. V. TIIOES.) [*• I'ASOOE. COUTH ,4 DCKLAND T)RODUCE A GENCY, CUSTOMS • STREET EAST, AUCKLAND. DIRECT COMMUNICATION BETWEEN PRODUCER AND CONSUMER. 3oode sold for Cash, on delivery, and consigned straight from owner. Commiaeion : 5 per cent, on sales being effected. Registration, for goods up to £10, Is ; Drer that amount, 2s 6d. p,S,-We have also opened a LABOUR REGISTER, and applications for ser i/ante will be received and registered free of charge on receipt of stamp for reply. JOHN "TVOUGLAS, Land and Estate Agent, LICENSED LAND BROKER, INVESTING AGENT, Valuator and Surveyor, Nos. 5 and 6, Government Insurance Buildings, QUEEN-STREET, AUCKLAND. Property Lists on application. pUBLISHED! BOND'S WAIKATO AND TE AROHfI ALMANAC, 1891. The Almanac is now ready for deliver} to Agents. or ORDERS SOLICITED. PRICE SIXPENCE Ask your .Sulioner or .Storekeeper fo Bond's Almanac, aud if you canno obtain a copy, the Publisher will forwarc a copy to any address in New Zealan< on receipt of Sd iu stamps. ,1. S. BOND, JVuWisiicr. Cambridge SANDES AND CO. CHEMISTS, IMPORTERS OF DRUGS CHEMICALS, PERFUMERY, PATENT MEDICINES, SPONGES, &c. Physicians' Prescriptions accurately die peused, with pure drugs and chemicals. AgentH for Auckland Evening Star N.Z. Farmer, Graphic and Observer. SANDES AND CO., VICTORIA-ST., HAMILTON. T>RACTICAL CHRISTIANITY VunnsHßD TOR'ihe Special Henkfii or >.ox CIiUKCIIGOKKS. Tbl-b Christian Religion, intelligently under, stood comra not to add to men's burdens but t< remove them. " For God sent not his Son int, the world to condemn thn world, but that tin world ihroußli Him iniclit b<: saved/' John Its trading doctrines, adapted to the use o this New Age. arr summarised as follows—•_ There is one God, in whom is a Divine Trinity of Love. Wisdom and Operation and He is th,- Lord Jesus Christ, Saving Faith is to believe in Him. Evils are to be shunned, because the; arc of the devi! and from tho devil. Good Works ought to be done, becaus. thev are of God and from God, and the; •Wilt to be done by man as of himself, bu with the belief that they are from the Lord uueratine in him by him. There arc two things which constitute the essence of God-love and wisdom. And then •ire tbre* which constitute the essence of Hi: I icwe--to love others out of Himself; to desiro t< be one with them ; and to make them happy fron Hiii.:slt, The same threo constitute the essenc. ol His wisdom ; because love and wisdom u God make one. and love wills these things, am wisdom accomplishes them, irue Cbnstiar R Thc°°o'rd°of God is Divine truth clothed ir human language, and adapted to the vanei states of the human heart, that thus a man tnaj know God, and learn to know and do His will ••If ve continue in My word, then arc ye Jlj disciples indeed." John viii. 31. " Therefor, all things whatsoever ye would that men shouk do unto \ou- do ye even so unto them ; for thu is th" law and the prophets. Mait.vii.B. The Ten Commandments point out what evil; are to be shunned in order that men may attair "Slffi'ianof-o difficult to ive the Hie o heaven au it commonly believed is evident iron this—that wtaeu anything presents itself that one know* to be insincere and unjust, to which his mind is disposed, he need not only think that ii ought not to bo done becanse it is contrary tc the Divine commands. If a man accustoms himself so to think, and from custom derives the habit, he is then by degrees conjoined to heaven and in so far as lie is conjoined to heaven, th< higher degrees of his mind are opened; and in st far as these are opened hescej what is insincen and uniust • and in so far as he sees these evils they can be shaken off, (or it impossible that anj evil can be shaken off until it be seen, luis is a state into which a man may enter Irom freedom ; for who is not capable from freedom of thinking in this manner ? 13ut wnen he has made a beginning all goods arc wrought in him by the Lord and He causes him not only to evils, but alsonottowill them, and finally to become averse to them. This is meant by the Lord s words "My yoke is easy and .My burden is light. Mat:.»i.3o Hut it should be known that the I difficulty ol so thinking, and hkcw.se o. resisting evils, increases in proportion as a mat) irom tn( wills commit evils, for in so k be Income* accustomed to them, until at length he does not see them, and afterwards loves ibera, and trait the delight of love excuses them, and by all kinds of fallacies confirms them, and declares that thej are allowable and good. But this occurs with those who in the age of adolescence plunge int<; evils as if without restraint, and at the same time rej'ect Divine things from the heart."—" Heaven and Hell." r °. G^* This advertisement, though containing truth foi all, is especially published for the bcnclit of thosf who from any cause do net profit by ordinary religious ministrations. Those who approve oi the doctrines here enunciated, and who desire tc assist in the work of disseminating them, are invited to communicate with Mr J. K. Hawley, bt. Martin's, Cbristckurcb, New Zealand, who will b< dad to afford all necessary information, and supply a copy of" The Doctrine of Life,". gratis 'nS post free to any one desirous of perusing it. The works of Emanuel Sw.-denbon; and cognate literature, may be obtained from Messrs lurnei and Henderson, Hunter-street, Sydney. rTnTING of all kin ■« done neatly at The Wauato Tunes Offioe, HweiltOD,