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Notices. W. TUOKN.] I*- I'.VtOR, OOUTH A UCKLANDT)RODUCE CUSTOMS • STRKIOT EAST, AUCKLAND. DIRECT COMMUNICATION BETWEEN PRODUCER AND CONSUMER. Ooodn sold for Cash, oh delivery, and consigned (straight from owner. Commission : "i per cunt., on sal"s being effected. Registration, for goods up to £10, Is ; over that amount, 2s 6d. p.,S._\Vc have also opened a LABOUR R ROISTER, and applications for servants will he received and registered free of charge on receipt of stamp for reply. JOHN DOUGLAS, Land and Estate Agont, LICENSED LAND BROKER, INVESTING AGENT, Valuator and Surveyor, Nos. 5 and 6, Government Insurance Buildings, QUEEN-STREET, AUCKLAND. Property Lists on application. I vj-ow pui;lis ii 10 d : BOND'S WAiKATO AND IE ARQHA j ALMANAC, 1891. i i The Almanac is now ready for delivery j to Agents. i i /KTORDIOKS SOLICITED. i i PEICE SIXPENCE. Ask yoiif Stationer or .Sl'.>i'el<ei.p<a'lor Ikimi.: Almanac, ;in-l il yei- cannot olit:nu a copy, I he Publisher will forward a copy to any uddre'W in New Zealand on receipt- of Sd in .stamps. J. S. BOND, Publisher, Cainbridg'j. I IsANDKiS AND CO., j CHEMISTS, "I'M PORTERS OF DRUGS, -*- CHEMICALS, PERFUMERY, PATENT MEDICINES, SPONGES, &x. Physicians' Prescriptions neeniately dispensed, with pure drugs and chemicals. Agents for Auckland Evening Star, l\.'/,. Fanner, Graphic and Observer. BANDES AND CO., VICTORIA-ST., HAMILTON. BRAGTICAL CHRISTIANITY. Puhlished roit the Special Hi'NLHi or No.vCIIUKCMGOKKS. Trim; Christian Religion, intelligently under* stood, comes not to add to men's burdens but to remove- them. " For God sent not his Son into the world to condemn the. world, but tli.it the world through Him might be saved." John 17 Its leading doctrines, adapted to the use o this New Age. .ire summarised as follows ■-• 'there is one God, in v.horn is a I livinc 'trinity ol Love, Wisdom .mil Operation and lie is the Lord lesu.s Christ. Savins Faith is lo believe in Him. livils arc to be shunned, because they are of the devi! and Irom the devil. Good Works ought to he dune, because they are of God and lr.. M! God. and they ought to be done by man a-s of liimsell. but with the belief that they are from the Lord, operating in him by him. There are two things which constitute the essence ol God—line and wisdom. And there are thie" which constitute, the essence ol His love-to love others out of Him:.ctf: to desire to be one with them : and to uiakothem happy from Himsolt, The same three constitute the essence of His wisdom ; because love and wisdom in God make one, and luve wills these things, and wisdom accomplishes them. True Christian Religion. Xo. «. The word of God is Divine truth clothed in human language, and adapfed to the varied states of the human heart, that thus a man may know God, and learn to know and do His will. "If ye continue in .My word, Iheu are ye My disciples indeed." John viii. SI. "Therefore all things whatsoever ye would that men should do unto \ou: do ye even so unto tliem ; for this is the law and the prophets. Matt. vii. 8. The Ten Commandments point out what evils are to be shunned in order that men may attain eternal lile. "That it is not so lelliiult to ivc the life o' heaven as il commonly believed is evident Iron, this—that when anything presents itself that one know* to be insincere and unjust. to which his mind is disposed, he need not only think that it ought not to be done because it is contrary to the Divine commands. If a man accustoms himself so to think, and from custom derives the habit, he is then by decrees conjoined to heaven ; and in so far as he is conjoined to heaven, the higher degrees of his mind are opened : and in so far as these mi- opened he sees what is insincere and unjust; and in sofaras he sees these evils they can be shaken off, for it impossiole that any evil can be shaken oil' until it be seen. This is a slate into which a man may enter from freedom ; for who is not capable from freedom of thinking in this manner ? liul when he has made a beginning all goods are wrought in him by the Lord, and He causes him not only to see. evils, but alsonot to will them, and finally to become averse to them. 'This is meant by the Lord's words, "My yoke is easy and Mv burdoii is light." Matt. xi. Ut) Hut it should be. known that the difficulty ol so thinking, and likewise of resisting evils, increases in pronortioii as a man from the wills commit evils, for in so l.:r tie becomes accustomed to them, until at length he does not see them, and afterwards lov.s ibem, and from the delight of love excuses them, and by all kinds ot fallacies confirms them, and declares that they are allowable and good. Hut this occurs with those v.-hu in the ageui ..uule:.co:ice plunge into evils as ii without restraint, and at the same time reject Divine things from the heart."—" Heaven and Hell." No. 033. This advertisement, though containing; truth for all, is especially published for the benetit of those who from any cause do not profit by ordinary religious ministration*. Those who approve of the doctrines here enunciated, and who desire, to assist In the work of disseminating them, are invited to communicate with Mr J. E. Hawlcy, St. Martin's, Christchurch, New Zealand, who will be glad to afford all necessary information, and ' supply a copy of" The Doctrine of Life," gratis and post free to any one desirous of perusing it. The works of Kmanuel SiY?drnlinrij. and cognate lito.-.-.Ulie. may ho obtained from Messrs 'turner and Henderson, Hunter-street, Sydney. PRINTING of all kinds done neatly at Tlip Waikitto Timni OIIV,. ( Hamilton,

Permanent link to this item
Hononga pūmau ki tēnei tūemi

https://paperspast.natlib.govt.nz/newspapers/WT18910326.2.49.5

Bibliographic details
Ngā taipitopito pukapuka

Waikato Times, Volume XXXVI, Issue 2917, 26 March 1891, Page 4

Word count
Tapeke kupu
977

Page 4 Advertisements Column 5 Waikato Times, Volume XXXVI, Issue 2917, 26 March 1891, Page 4

Page 4 Advertisements Column 5 Waikato Times, Volume XXXVI, Issue 2917, 26 March 1891, Page 4

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