Page 4 Advertisements Column 5

Waikato Times, Volume XXXVI, Issue 2903, 21 February 1891, Page 4

Notices. YATJKS' / 1 RKAT INTERCOLUNJAL ft P'.'UT /"U)MI'KTITiON. IN HARD CASH, T U i;i!0 WE R S O I'" Which may be procured, with further particulars, from our Local Agents. Apply for circulars. Note. — None guaranteed genuine unless bearing our name. YATES' RELIABLE FARM SEEDS. James Rviiuun", Agent, Ohaupo. ARTHUR YATES & CO. SEED MERCHANT'S, Auckland ani> Syuxuy, and at Man ciikstkii, Knui.akk. \\\ thorn.] [s. I'Ascoi: QOUTH. A UCKLAND ORODUCI A GENCV, CUSTOMS - STREKT EAST, AUCKLAND. UIRK<T COMMUNICATION BE TWEEN PRODUCER AND CONSUMER. Goods sold for Cash, on delivery, an consigned straight from owner. Commission : f> per cent, on sales bein effected. Registration, for goods up to £10, Is over that amount, "2s (id. P.S.—We have also opened a LABOUJ REGISTER, and applications for sei vant.s will be received and regkaered fre of charge on receipt of stamp for reply. PHOSX U!HIE.WOfIki WA I l'A. CANNELL & CO. A GR l (.' ULTU RA L J 1M E r> LAST E HERS' T Dili 13 U f L I.) MRS' TiM E This Lime proves to be the best mat rial for destroying Turnip Fly, Orchai and other Inseet l'ests, and is also mo infective in freeing the land from sorrel Good road, and secure paddocks at tl Kilns, for the accommodation of f armi sending thsir own drays. The Lime can be loaded direst fro Kiln at lowest cost for cash. WILLIAM A. GRAHAM, Hamilton. OHAUPO

'p IMB BE IVJILLS. Orders sent to the undersigned for ; ROUGH OE WOEKED EIMU OK KAHI '' KATEA TIMBER will receive prompt attention. Timber, delivered by rail 01 road, ai lowest prices. KUSABS AND SONS, OHAUPO. piIACTICAL CHRISTIANITY I'UIiI.ISIIIiU 1-UR Mil! .'iI'KCIAI. r.EMiFU' (>i- Non CIIUKCIKtOKKS. Tri'K Christian Religion, intelligently under, stood, comes not to .-del to men's burdens but tc remove them. " For God sent not his Sou int. the world to e:e>m!c:i'.n the wotlel, but that tin world throupli Jlim might be saved." John 17 Its le-adim; doctrine;, adapted to tbe use. o this New Age. an: suinia ui' e.l us lolbws-• Tber.Msone God, in whom is a Divine Trinity of Love, Wisdom a"d Operation !, and He is the Lord Jesus Christ. Saving faith is to believe in Him. Evils are to bo shunned, berausu the; are of the ilevi'and horn the el.:vil. Good Works outfit to be done, bc-causi thev are of God and from God, and the; ouedit to he done bv man as of himself, bu with the belief that they are from the Lord , operating in him by him. 5 There arc two things which constitute the > essenee of God—love and wisdom. And then are three which constitute the essence of Hi: love—to love others out ol Himself; to desire tt be one with them ; and to make them happy Iron Himself, The same three constitute the essence ol His wisdom ; because love and wisdom ii God make one, and love wills these things, anc wisdom accomplishes them. True Christiar Religion, No. 1:!. The word of God is Divine truth clothed ii human language, ami adapted to the variet states of the human heart, that thus a man maj , know God, and learn to know and do His will . "If ye continue in My word, then are ye Mj disciples indeed." John viii. 31. "Ibcrolcjn all things whatsoever ye would that men shouk do unto jou: do ye even so unto them ; for thi: 1 is the law and the prophets. .Matt. vii. 8. i The Ten Commandments point out what evils : are. to be shunned in order that men may attair eternal life. 1 "That it is not so difficult to ivc the life o heaven as if ccramonly believed is evident fron, this—that when anything presents itself that on( knows to be insincere and unjust, to which his mind is disposed, he need not only think that i ought not to be done because it is contrary tt the Divine commands. If a man accustoms himself so to think, and from custom derives tin habit, he is then by degrees conjoined to heaven and in so far as he is conjoined to heaven, the higher degrees of liis mind are opened; and in st far as these are opened he sees what is insincere and unjust; and in so tar as he sees these evil: they can be shaken off, lor it impossible that an] 1 evil can be shaken off until it be seen. This is a . state into which a man may enter from freedom for who is not capable from freedom of thinking in this manner ? Hut when he has made a begin ning all goods arc wrought in him by the Lord and He causes him not only to see evils, but al sonot to will them, and finally to become averse to them. This is meant by the Lord's words "My yoke, is easy and .My burden is light.' Matt. xi. M Hut it should be known that the ' difficulty ol so thinking, and likewise of resistint evils, increases in proportion as a man from the wills' commit evils, for in se> far he become: icciWomcd to them, until at length he eloes not seethem, and afterwards loves them, and fron ■ the de-light of hive excuses them, and by all kind: of fallacies confirms them, and declares that the-, are allowable and good. But this occurs witl those who in the age' of ad-jlcse once plunge inte evils as if without restraint, and at the same time reject Divine things from the heart."—" Heavei and Hell." No. bSt. This advertisement, though containing truth fo: all, is especially published for the benefit ol those who from any cause don.jt profit by orilinan i rt:li"ious ministrations. Those whe> .-,ppmve o the doctrines here enunciated, and who desire te resist in the work of eiisseuniuating them, are invited to communicate with .Mr [. K. Hawley, St Martin's, Chiistchurch, New /.-aland, who wil be glad to alforel all necessary information, am supoly a copy of" The Doctrine of Life," grati- , and post free to anv one desirous eif perusing it The works of Hmanuc-1 Sw.'denborg, anil cognate literature, mav be obtained from .Messrs Turuei and Henderson. Hunter-street, Sydney.