Notices. YATES 1 KE AT JN TE R I 0 L I.)N IA L -yEOETAF.LI-; & j^°" T £125 IN HARD CASH, •J' O <; KO W K s u Which may be procured, with further particulars, from our Local Agents. Apply for circulars. Note. — None guaranteed genuine
unless bearing our name. YATES RELIABLE FARM <; SEEDS. t Jamk.-; Rvbpkx, Agent, Ohaupo. ARTHUR YATES& CO. J SEED MERCHANTS, Auckland and Svdnkv, and at Manchester, Enm.axd. rjlHli OENTRAL OOMMERCIAL < A.M.' JjIAMILY "JJOTEL, 1«)U.\1;IL ul VICI'OUIA AM' llK.ill (A few doors from Qneen-st.), AUCKLAND. This New Hotel has just been finished, and is furnished with Every Modern Comfort and Convenience, I And is Si'iiciallv Si.itaiu.i: ioi; Toukists, FAMII.IKS AMI CoITM EIK'IAI. Ghnti-KM KN, Being ouly two minutes' walk to the I'ost Olliee, Opera House, and Albert Park. | Luncheon from 1 to 2. [ «3r SPLENDID BILLIARD ROOM IS Containing two of Aleock s Best Tables. Electric Belj-s. Telkimiom:, -WO. S. C. GAULTON, ruoriMin'ou. .). JONES, AND JJRODUCE "[y/JERCHAMT. 215 QUEEN"-ST., AUCKLAND. All goods sent iu for sale will receive prompt attention and account of sales immediately remitted, The interests of farmers aud producers carefully strdied in relation to ijuiek sales, cousiste].,; with fair prices. Account Sales of Fruit rendered weekly | J . MISS EN, | HAMILTON, 'PRACTICAL Q'PITCHED ANO jpEGCEL) BOOT AND SHOEMAKER. | A Large Stock of ready-made English and Colonial BOUTS AND SHOES i'OR SALE. tar Riu'aius Neatly Execctku. FOR EASE, COMFORT AND DURABILITY Tilt j BOOTS MADE TO OliDElt IA J. MISSEN, Hamilton. RAC TI CA L CHRISTIANITY. I'uiiLisiiiiii i'OK ; in. Si'i-riAi. l!i:xi'.i'll or Xu.\Cni'KCIInOMKS. Tuuk Christian Religion. intelligently understood, comes not to add to men's burdens but to remove, them. " God sent not his Sou into the world to condemn the world, but that the world through iliin might be saved. ' John Us leading doctrine.:. adapted to the u.m; ol this New Ago, are summarised as follows There is one God, in whom is a I)ivine Trinity of Love, Wisdom and Operation and Ho is the Lord Jesus Christ. Saving Kaithis to believe in Hun. Kvils are. to he shunned, hecausc they are of the devi' and irom the devil. Good Works ought to be done, because they are of God and from God, aud they ought to be done by man as ol himself, but with the belief that they are fiom the Lord, operating in him by him. There arc two things which constitute the essence oi God—love and wisdom. And there are threo which constitute the essence of His love—to love others out of Himself: todesiroto be one with them ; and to make them happy from Himself, The same three constitute the essence oi His wisdom ; because love and wisdom in God make one, and love wills these things, aud wisdom accomplishes them. True Christian Religion, No. Ki. . , . , , , , . The word of God h Divine truth clothed in human language, adapted to the varied states of the human heart, that thus a man may know God. and learn u> know and do His will. '♦ If ye continue in My word, then are ye My disciples indeed." John viii. 81. "Therefore all things whatsoever yc would that men should do unto jou: do ye even so unto them ; for this is the law and the prophet*. Matt. vii. s. The Ten Commandments point out what evils are to be shunned in order that men may attain eternal life. . "That it is not so uimcult to ive the lilc o' eaven as if commonly believed is evident fron. this—that when anything presents itself that one knows to be insincere and unjust, to which his mind is disposed, he need not only think that it ought not to be done because it is contrary to the Divine commands. If a man accustoms himself so to think, and from custom derives the habit, he is then by degrees conjoined to heaven ; and in so far as he is conjoined to heaven, the higher degrees of his mind are opened ; and in so far as these are opened he sees what is insincere and unjust; and in so far as he sees these evils they can be shaker, oft", lor it impossible that any p.vil can be shaken off until it be seen. '1 his is a itate itifo which a mat; may enter Irom irecdotii . foi who is nut capable from freedom of thinking in iUis uu'-UU'jrHut *' hen he hasuade a beginning all good* are wt ought in him by the Lord, aud He i ausr:- him not only to evils, but al- . onoLiowill them, and finally u. become aver. l e to them. lbi.; i.» meant bv the Lurd'j words, "Mvyol.o i''t:y and My burden ij light/' Mau.Vi. oO J Jul i [shiiuji i be that^the evils, increases in prjuortion as a man from the wills' commit evils, t'jr in i-) far he becomes accustomed to them, until al length he does not st-,e them, and afterwards loves them, and from the delight of love excuses them, and by all kinds of fallacies conlirms them, and declaies that they are allowable and good. Ilul this occuis with those who in the age of adolescence plunge into evils as it without rolrnint, aud at the, same time rcu'ct Divine tilings from the heart."—" Heaven and Hell." No. OX'.. I bis advertisement, thoughcontaining truth for i all, is especially published tor the benefit of tho.se who from any cause do not profit by urdinarv religious ministrations. Those wuo approve of \ the doctrincs here enunciated, and who desircto assist in the work ol disseminating them, are invited to communicate with Mr 1. K. Hawley, M. Martin's, Christchurch, New Zealand, who will be glad to afford all ncccssary information, and supply a copy of" The Doctrine of Life," gratis and post fruc to any one of perusing it. The works of Lmanuel Swedenborg, and cognate literature, may bo obtained front Messrs Turner iiad Henderson, Huuter-sirect, Sydney.
Permanent link to this item
Hononga pūmau ki tēnei tūemi
https://paperspast.natlib.govt.nz/newspapers/WT18910207.2.45.6
Bibliographic details
Ngā taipitopito pukapuka
Waikato Times, Volume XXXVI, Issue 2897, 7 February 1891, Page 4
Word count
Tapeke kupu
985Page 4 Advertisements Column 6 Waikato Times, Volume XXXVI, Issue 2897, 7 February 1891, Page 4
Using this item
Te whakamahi i tēnei tūemi
No known copyright (New Zealand)
To the best of the National Library of New Zealand’s knowledge, under New Zealand law, there is no copyright in this item in New Zealand.
You can copy this item, share it, and post it on a blog or website. It can be modified, remixed and built upon. It can be used commercially. If reproducing this item, it is helpful to include the source.
For further information please refer to the Copyright guide.