Page 4 Advertisements Column 5

Waikato Times, Volume XXXVI, Issue 2894, 31 January 1891, Page 4

Notices. YAT-ES' JtliAT JNTEKUOI.UMAL ■yKGKTABLK & £JOM PETITION. £125 IN HARD CASH, TO. GROW ER S 0 K Which may further particulars, from our Local Agents. Apply for circulars. Note. — None guaranteed genuine unless bearing our name. YATES' RELIABLE FARM SEEDS. James Rybukn, Agent, Ohaupo. ARTHUR YATES & 00. SJiED MERCHANTS, Auckland and Sydney, and at Manchester, Enci.an'd. rp HE OENTRAL (COMMERCIAL AN D |^JOTEL, CDKXKU OF VIUTOUTA AM) HIGH SI'S., (A few doors from Queen-st.), AUCKLAND. This New Hotel haajnst been linished, and is furnished with Every" Modern Comfort and ' Convenience, And is

SPECIALLY SUITABLK «>H TOUKISTS, , Families and Commercial Gentlkmkn, ( Being only two minutes' walk to the I'ost Office, Opera House, and Albert Park. Luncheon from 1 to 2. K& SPLENDID BILLIARD ROOM Containing two of Alcock'a Best Tables. Ei.kctkw Bells. Tklki'iionk, 4!I0. S. 0. CATJLTON. Pitoriin:ron.__ J. JONES, RUCTION EER AND JJRODUCE j^JERCHANT, 215 QUEEN-ST., AUCKLAND. All goods sent in for sale will receive prompt attention and account of sales immediately remitted. The interests of fanners and producers carefully strdied in relation to quick sales, consistent with fair prices. Account Sales of Fruit rendered wneldy ~~ J . M ISSEN, HAMILTON, J.>RACTICAL gTITCHED AND jJKGGEI) BOOT AND SHOEMAKER. A Lar"c Stock of ready-made English and Colonial BOOTS AND SHOES I*ol\ ; SALE. 42T RkL'AIRS NkATLY EXKCUTIiD. FOR EASE, COMFORT AND DURABILITY I TRY BOOTS MADE TO ORDER j:v J. MISSEN, Hamilton, i JpRACTICAL CHRISTIANITY. l'UJILISIIKI) 1-OP. TIIK SI'ITI Af. 11 RXl!Ill 01' N " CIIUKCHCOHRS. Tkub Christian Religion. intelligently understood, com™ not to add to men's burdens but to remove them. " For Ciod sent not his Son into the world to condemn the world, but that the world through Him niijjht be saved. John | I 'lts leading doctrines adapted to the use ol 9 this New Age. are sumnK.n-edas iollows—• There is one God, in wnom is a J)ivtn« Trinity ol Love, Wisdom and Operation and He is tho Lord Jesus Chi ist. Saving Faith is to believe in Ilini. Kvils are to be shunned, because they i«i _...i i #i,..

arc of tlm devi l and from the devil. Good Works ought to be 'June, localise they arc of God and from God, and they , ought to be done by man as of himself, but with the belief that they arc from the Lord, < operating in him by him- . There are two things which constitute the essence of God—love and wisdom. And there are thro* which constitute the essence His lovc—to love others out ot Hitnsell; to desire to be one with them; and to makethem happy from Himself, The same three constitute the essence of His wisdom ; because love and wisdom in God make one, and love wills these things, and wisdom accomplishes them. 1 rue Christian K Theword°of God is Divine truth clothed in human language, and adapted to the varied states of the human heart, that thus a man may know God, and learn to know and do His will. "If ye continue in My word, then are ye My disciples indeed." John viii. .->l. iherefoic all things whatsoever ye would that men should do unto \ou; do ye. even so unto them; tor this is the law and the prophets. Matt. vn. S. The Ten Commandments point out what evils arc to be shunned in order that men may attain eternal life. . "That it is not so difficult to ive the life o. eaven as if commonly believed is evident fron. this —that when anything presents itself that one knows to be insincere and unjust, to which his mind is disposed, he need not only think that it ought not to be done because it is contrary to the Divine commands. If a man accustoms himself so to think, and from custom derives the habit, he is then by degrees conjoined to heaven ; and in so far as he is conjoined to heaven, the higher degrees of his mind are opened ; and in so far as these are opened, he sees what is insincere and unjust; and in so laras he sees these evils they can be shaken off, for it impossible that any (v V il can be shaken off until it be seen. This is a 1 stale into which a man may enter from freedom ; " for who is not capable from freedom ot thinking in thN manner JUit when he has made a beginning all goods are wrought in him by the Lord, and lie causes him not only to seo evils, but alionol to will them, and linally to become averse to them. This is meant by th- Lords words, " My yoke is easy and My burden is light. Matt. xi. Jiut it should be known that the difficulty ot so thinking, and likewise ol resisting evils, increases in proportion as a man Iroth the wills commit evils, for in so lav he becomes accustomed to them, until at length he does not ■ see them, and afterwards loves them, and from , the delight of love excuses them, and by all kinds ' of fallacies confirms them, and declares that they arc allowable and good. Hut this occurs with l those who in the age of adolescence plunge into 1 evils as if without restraint, and at the same time reject Divine things from the heart."—" Heaven and Hell." No. iill.L This advertisement, though containing truth for all, is especially published for the benefit oi those • who from any cause do not prolit by ordinary religious ministrations. Those who approve ot ' the doctrines here enunciated, and who desireto assist in the work of disseminating them, arc invited to communicate with Mr J. I{. Hawlev, St. Martin's, Christchurch, New Zealand, who will be glad to afford all nccessary information, and 1 supply n copy of" The Doctrine of Life," gratis and post tree to any one desirous ol perusing The works of Emanuel Swedenborg, and cognate literature, may be obtained from Messrs lurner and Henderson, Hunter-street, Sydney.