Page 4 Advertisements Column 5

Waikato Times, Volume XXXVI, Issue 2893, 29 January 1891, Page 4

Notices. YATES , • i HK AT TNT E R COLONIAL JT 1 "Y7EGETABLK & T}OOT pOM PETITION. 01 vK IN HARD CASH, T O GROWERS O I- , Which may be procured, with further particulars, from our Local Agents. Apply for circulars. Note. — None Ruaranteed genuine unless bearing our name. YATES' RELIABLE FARM SEEDS. James Rybdkn, Agent, Ohaupo. ARTHUR YATES & CO. SKED MERCHANTS, Auckland an-d Sydney, and at ManUHKSTER, ENffLANU. mHE pENTRAL pOMMERCIAL AND TjiAMILY TTOTEL, COllXKlt OF VICTOKIA -VXD HIGH STS., (A few doors from Queen-si.), AUCKLAND. This New Hotel has just been finished, and is furnished with

Every Modern Comfort and Convenience, And is Specially Scitablk von Tourists, Families and Commercial Gentlkmkn, Being only two minutes' walk to the Post Office, Opera House, and Albert Park. Luncheon from 1 to 2. m , SPLENDID BILLIARD ROOM Tα Containing two of Alcock's Best Tables. Electric Bells. Tklei'honk, 490. S. C. OAULTON.PiioriiiiJi'OTi. J. JONES, /GENERAL A UCTIONKEIt AND pRODUCE -jypRCHANT, 215 Q.UEEN-ST., AUCKLAND. All goods sent in for sale will receive prompt attention and account of sales immediately remitted. The interests of farmers and producers carefully sti'died in relation to quick sales, consibtciiu with fair prices. Account Sales of Fruit rendered weekly ~~J. MIS SEN, HAMILTON, PRACTICAL QTITOHED AND pEGGED BOOT AND SHOEMAKER. A Larae Stock of ready-inailc English and Colonial BOOTS AND SHOES FOll SALE. tar Repairs Neatly Executed. FOR EASE, COMFORT AND DURABILITY TRY BOOTS MADE TO OEDEE BY J. MISSEN, Hamilton. PRACTICAL CHRISTIANITY. Published for tkk Special Benefit of NonTrue Christian Religion, intelligently understood, conies not to add to men's burdens but to remove tbem. " For God sent not his Son into the world to condemn the world, but that the world through Him might bo saved." John Its leading doctrines, adapted to the use of this New Age. are summarised as follows—There is one God, in whom is a Divine Trinity of Love, Wisdom and Operation and Ho is the Lord Jesus Christ. Savins Kaith is to believe in Him. Kvils are to be shunned, because they are of the devi! and from the devil. Good Works ought to be 'lone, because they are of God and from God, and they ou"htto be done by man as of himself, but with the belief that they are from the Lord, operatine in him by him. There are two things which constitute the essence of God—love and wisdom. And there are threo which constitute the essence of His ) ovc _to love others out of Himself; todesiroto be one with them ; and to make them happy from Himself, The same three constitute the essence oi His wisdom ; because love and wisdom in God make one, and love wills these things, and wisdom accomplishes them. J. rue Christian Religion, No. 43. The word of God is Divine truth clothed in human language, and adapted to the varied states of the human heart, that thus a man may know God, and learn to know and do His will. '• If ye continue in My word, then are yc My disciples indeed." John viii. 31. " Therefore all things whatsoever ye would that men should do unto jou; do ye even so unto them ; for this is the law and the prophets. Matt. vii. S. The Ten Commandments point out what evils are to be shunned in order that men may attain . rna i ijfp "That it is not so difficult to ive the life of eaven as if commonly believed is evident from this—that when anything presents itself that one knows to be insincere and unjust, to which his mind is disposed, he need not only think that it ought not to be done because it is contrary to the Divine commands. If a man accustoms himself so to think, and from custom derives the habit, he is then by degrees conjoined to heaven ; and in so far as he is conjoined to heaven, the hi?hcr degrees of his mind are opened; and in so far as these are opened he sees what is insincere and unjust j and in so tar as he sees these evils they can be shaken off, inr it impossible that any evil can be shaken off until it be seen. This is a state into which a man may enter from freedom ; for who is not capable from freedom of thinking in this manner ? Hut when he has made a beginning all goods are wrought in him by the Lord, and He causes him not only to see evils, but alsonot to will them, and finally to become averse to them. This is meant Lv the Lord's words, "My yoke is e.isy and My burden is light." Matt. xi. 1M Hut it should be knowu that the difficulty ot so thinking, and likewise of resisting evils, increases in proportion as a man from the wills commit evils, for in so far he becomes accustomed to them, until at length he does not sec them, and afterwards loves tbem, and from the delight of love excuses thorn, and by all kinds of fallacies confirms them, and declares that they are allowable and good. Hut this occurs with those who in the age of adolescence plunge into evils as if without restraint, and at the same time reject Divine things from the heart."—" Heaven and Hell." No. 533. This advertisement, though containing truth for all, is especially published for the benefit of those who from any cause do not profit by ordinary religious ministrations. Those who approve of the doctrines here enunciated, and 'who desire to assist in the work of disseminating them, are invited to communicate with Mr J. £. Hawley, St. Martin's, Christchurch, Xew Zealand, who will be glad to afford all necessary information, and supply a copy of" The Doctrine of Life," gratis and post free to any one desirous of perusing it. The works of Emanuel Suvdenborß. and cognate literature, may be obtained from Messrs Turner and Henderson, Hunter-street, Sydney.