Notices. THOMAS QUALTRQUGH, g. - jgUTCHER, ic., Y ICTOKIA-STHL LT, HAMILTON WEST. t T. Q. desires to thank tile inhabitants of Hamilton and the settler." around the district for the liberal support accorded to him since he started in business, and now begs to inform them that he will at all times supply meat of first quality at reasonable prices. THOMAS QUALTROUGH. January, ISBB. TUST TO HAND-Mason's Patent fS Glass Preserving Jars, quarLs, 9s doz; half-gallons, 12s doz. ; White and Gold Breakfast Cups and Saucers, 7s 6d doz. A splendid selection of New Tea Sets, iSc., &c., just to hand.--F. J. Sanders, Cambridge. W. SOUTER & CO. SEED, MANURE, & PRODUCE MERCHANTS, CAMBRIDGE, HAVE FOR SALE the following GOODS :— A SHIPMENT OF CLOVERS TURNIPS, CARROTS aud MANGOLDS just landed ex mail steamer Arawa, from Sutton aud Sons, containing the following kinds, well suited for the Waikato district: — SWEDESSUTTONS' Champion UTTONS' Crimson King SUTTONS' Queen UTTONS' Hardy Purple-top SUTTONS' Purple-top Stubble UTTONS' Green-top Yellow SUTTONS' East Lothian UTTONS' Hardy White SUTTON *■' Corners Taunton UTTONS' Marshall's Purple-top CARROTS. C< UTTONS' White Belgian OUTToNS' Red Intermediate BUTTONS' Long Red Cattle UTTONS' Yellow Intermediate MANGOLDS. CI UTTONS' Golden Tankard OUTTONS' Long Red Mammoth Ct UTTONS' Red Intermediate SUTTONS' Clovers, White, Red, Alsyke, Cowgrass and Timothy GRASS SEED. RYE GRASS, POVERTY BAY & CANTERBURY. GRASS SEEDS—Ryegrass (Poverty Bay and Canterbury), Cocksfoot (Akaroa aud Taranaki), Italian Rye and Tall Fescue FLOUR, Oatmeal, Wheatmeal, Germiua, Bran, Sharps GRAINS—Oats, Maize, Barley, Ryecoiu, Fowl Wheat BONEDUSTS —Waikato, JOE., Bell's, Auckland Tallow Co., and Hellaby's SUPERPHOSPHATES — Lawes' aud Ollendorff 26 and 36 %, Hill's, &c. GUANO—CoraI Queen, Long Island and ITuon Island. KEMPTHOR.NE AND PROSSER'S MANURES. TIMBER —Totara, Kahikatea, Kauri, and Rimu, Door Sashes, Mouldings aud Turnery. IRON—Galvanised Ridging and Spouc ing. WlßE—Barbed and Plain, Rollers (iron and wood), and Pins. PLOUGHSHARES, SUeit.hs, Mould Boards, direct from Hornsby and. Reid and Gray. IMPROVED PLOUGHSHARES for Hornsbv's R 8 aud Wallace Ploughs AGRIC ULTURAL 1M PLEM ENTS— Reid & Gray's Hoknsby'*, and Howard's. POSTS—Totara, Puriri, and Birch. STRAINERS & GATE POSTS—Totara and Puriri. LlME—Hydraulic, Wilson's, Shell Lime. BRICKS, Socket aud Drain Pipes. BLUESTONE, Sheep Dip. Lime, Salt, Sulphur COAL —Taupiriand Waikato House Coal;; Blacksmith—Newcastle and Weßfcport. PRICES TO SUIT THE TIMES. Orders forwarded with the utmost care and attention by railway, waggon, or steamer. pRACTICAL CHRISTIANITY.. lVllLISUEl) FOR Till! SPECIAL He>>l:l ; lT OL' XoX - ClIL'Rt HGOIiKS. 'I'kim! Christian Religion, intelligently under* stood, comprint to add to men's burdens but to remove them. " For God sent not hi.-; Son into the world to runriemn the v.urhl. ht:t that the world through Him he ::a.'rd." John 17 Its leading doctrines. nd.ipted to the Uad of this New Age. are summarised as follows—There is one God. in whom is a Jl'vinc Trinity of Love, "Wisiloni ami Operation and He. is the Lord Jesus Christ. Saving Faith is to believe it: Him. Kvils are to be shunned, because they are. of the devil and iroru the devil. Good Works ought to be done, because they arc of God and from God, and they | ought to be done by man as of himself, but with the belief that they are from the Lord, operating iu him by him. There are two things which constitute the essence of God—love and wisdom. And there are three which constitute the essence of His love—to love others out of Himself: to desire to ■ be one with them ; and to inakethem happy from Himself, The same three constitute the essenca ol His wisdom ; because love and wisdom in God make one, and love wills these things, and wisdom accomplishes them. True Christian Religion, No. 43. The word of God is Divine truth clothed in human language, and adapted to the varied states of the human heart, that thus a man ma 7 know God, and learn to know and do His will. "I f ye continue in My word, then are ye My disciples indeed." John viii. 31. " Therefore, all things whatsoever ye would that men should do unto jou: do ye even so unto them : for this is the law and the prophets. .Matt. vii. S. The Ten Commandments point out what evils are to be shunned in order that men may attain eternal life. "That it is not so difficult to ivc the life o'. eaven as if commonly believed is evident fro .1. this—that when amthing presents itself that one knows to be insincere and unjust, to which his mind is disposed, he need not only think t'oat it ought not to be done because it is contrary to the Divine commands. If a man accustoms himself so to think, and from custom derives the habit, he is then by degrees conjoined to heaven ; and in so far as he is conjoined to heaven, the higher degrees of his mind are opened ; and in so far as these are opened he sees what is insincere and unjust; and in so tar as he sees these evils they can be shaken off, lor it impossiole that any evil can be shaken off until it be seen. This is a state into which a man may enter from freedom ; for who is not capable from freedom of thinking in this manner ? Hut when he has made a beginning all goods are wrought in him by the Lore'!, and He causes him not only to see evils, but a.l- - to will them, and finally to become averse to them. This is meant bv the Lord's words, " My yoke is easy and My burden is light." Matt. xi. 30 But it shuuld be known that the difficulty ol so thinking, and likewise of resisting evils, increases in proportion as a man from the wills commit evils, for in so far ha becomes accustomed to theai, until at length he does nr_>t see them, and afterwards loves them, and from the delight of love excuses them, and by all kinds of fallacies confirms them, and declares that they are allowable and good, lint this occurs with those who in the age of adolescence plungu into evils as if without restraint, aud at the same time reject Divine things from the hoart."-—" Heaven and Hell,' 1 No. 533. This advertisement, though containing truth for all, is especially published for the benefit of those who from any cause do not profit by ordinary religious ministrations. Those who approve of the doctrines here enunciated, and who desire to assist in the work of disseminating them, are invited to communicate with Mr |. K. Hawley, St. Martin's, Christciiurch, New Zealand, who'wili be glad to afford all necessary information, an,l supply a copy ol " The Doclrme of Life," grasis and post free to anv one of : .t« 1 The works of Emanuel Kwedenborg, and ccgnate j literature, may be obtained from Messrs Turner j aud Henderson, Iluctcr-strcet, Sydney.
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Waikato Times, Volume XXXVI, Issue 2887, 15 January 1891, Page 4
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1,132Page 4 Advertisements Column 3 Waikato Times, Volume XXXVI, Issue 2887, 15 January 1891, Page 4
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