Page 4 Advertisements Column 3

Waikato Times, Volume XXXVI, Issue 2883, 6 January 1891, Page 4

NoticesTHOMAS QUALTROUCH, ir r ' H,i: VICTOIUA-STRKKr, ' HAMILTON WEST, T. Q. desires to thank the inhabi;anta of Hamilton and tho settlers around ;he district for the liberal support ae;orded to hiin since he started in justness, and now begs to inform them ;hat he will at all times supply meat of irst quality at reasonable prices. THOMAS QUALTROUCH. January, 18S8. JUST TO HAND—Mason's Patent Glass Preserving Jars, quarts, !)s doz; half-gallons, l'2s doz. ; White and Gold Breakfast Cups and Saucers, 7s 6d doz. A splendid selection of New Tea Sets, &e., &c., just to hand.—F. J. Sanders, Cambridge. . W.SOUTER&CO. SEED, MANUKE, & PRODUCE MERCHANTS, CAMBBIDGE, HAVE FOR SALE the following GOODS:— A SHIPMENT OF CLOVERS TURNIPS, CARROTS and MANGOLDS just landed ex mail steamer Arawa, from Sutton and Sons, containing the following kinds, well suited for the Waikato district: — SWEDES. SUTTONS' Champion UTTONS' Crimson King SUTTONS' Queen UTTONS' Hardy Purple-top SUTTONS' Purple-top Stubble UTTONS' Green-top Yellow SUTTONS' East Lothian UTTONS' Hardy White SUTTONS' Corners Taunton UTTONS' Marshall's Purple-top CARROTS. SUTTONS' White Belgian UTTONS' Red Intermediate SUTTONS' Long Red Cattle UTTONS' Yellow Intermediate MANGOLDS. SUTTONS' Golden Tankard UTTONS' Long Red Mammoth g UTTONS' Red Intermediate SIJTTONS' Clovers, White, Red Alsykc, Cowgrass and Timothy

GRASS SF.IiD, RYE GRASS, POVERTY KAY & CANTERBURY. GRASS SEEDS—Ryegrass (Poverty Bay and Canterbury), Cocksfoot (Akaroa, and Taranaki), Italian Rye and Tall Fescue FLOUR, Oatmeal, Whcatineal, Germina, Bran, Sharps GRAINS—Oats, Maize, Barley, Ryecorn, Fowl Wheat BONEDUSTS—Waikato, J'CE., Bell's, Auckland Tallow Co., and Hellaby's SUPERPHOSPHATES — Lawes' and Ollendorff 26 and 36 %, Hill's, &c. ) GUANO—CoraI Queen, Long Island and s Huon Island. KEMPTHORNE AND PROSSER'S MANURES. • TIMBER —Totarn, Kahikatea, Kauri, and Riinu, Door Sashes, Mouldings and Turnery. IRON—Galvanised liidging and Spouc ing. " WlßE—Barbed and Plain, Rollers (iron , and wood), and Pins. PLOUGHSHARES, Skeitiis, Mould Boards, direct from Hornsby and Reid and Gray. L" IMPROVED PLOUGHSHARES for Hornsby's R S and Wallace Ploughs AGRICULTURAL IMPLEMENTS— Reid & Gray's Hornsby's, and Howard's. • POSTS—'Totara, Puriri, and Birch. STRAINERS & GATE POSTS—Totara and Puriri. LlME—Hydraulic, W T ilson's, Shell Lime. BRICKS, Socket and Drain Pipes. BLUESTONE, Sheep Dip, Lime, Salt, . Sulphur <- COAL —Taupiriand Waikato House Coal; Blacksmith—Newcastle and Westport. PRICES TO SUIT THE TIMES, if Orders forwarded with the utmost care i, and attention by railway, waggon, or i, steamer. { u jpRACTICAL CHRISTIANITY. c Published for the Special Benefit of Nonq Churchgoers. Truk Christian Religion, intelligently understood, comes not to add to men's burdens but to remove them. " For God sent not his Son into the world to condemn the world, but that the world through Him might be saved." John 17 Its leading doctrines, adapted to the use of this New Age. are summarised as follows—• There is one God, in whom is a Divine Trinity of Love, Wisdom and Operation and He is the Lord Jesus Christ. Saving: Faith is to believe in Him. Evils arc to be shunned, because they are of the devi! and from the devil, it Good Works ought to be done, because they arc of God and from God, and they ought. to be done by man as of himself, but with the belief that they are from the Lord, " operating: in him by him. There arc two things which coustitute the essence of God—love and wisdom. And there !? are thre« which constitute the essence of His id \ love-—to love others out of Himself; to desiro to be one with them ; and to make them happy from Himself, The same three constitute the essence oj His wisdom ; because love and wisdom in God make one, and love wills these things, and wisdom accomplishes them. True Christian Religion, No. 13. — The word of God is Divine truth clothed in human language, and adapted to the varied states of the human heart, that thus a man may know God, and learn to know and do His will. "If ye continue in My word, then are ye My disciples indeed." John viii. 31. "Therefore all things whatsoever ye would that men should 3 do unto jou: do yo even so unto them ; for this ' is the law and the prophets. Matt. vii. 8. The Ten Commandments point out what evils are to be shunned in order that men may attain eternal lift;. "That it is not so difficult to ive the life of eaven as if ccmmonly believed is evident from this—that when anything presents itself that one knows to be insincere and unjust, to which his mind is disposed, he need not only think that it ought not to be done because it is contrary to the Divine commands. If a man accustoms himr self so to think, and from custom derives the lj habit, he is then by degrees conjoined to heaven ; and in so far as he is conjoined lo heaven, the hi;>ber degrees ol his mind arc opened ; and in so far as these aie opened he sees what is insincci e and unju.'«t ; and in solar as lichees these evils they can be shakou olf, Jur it impossible that any , y;l can be shaken olt until it Le „Len. This is a stale into which a man may enter trom freedom ; lor who is not capable hum freedom ol thinking in lin> manner : Hut when he has made a begin • nun; all £oods arc wrought »» him by the Lord, and' He causes him not only to sen c.vils, but al • sonoi to will them, and linally to become averse to them. This is meant by tha Lord's words, "Mv yoke is easy and My burden is light." 1 Matt. xi. UO Hut'it should 'be known that the T difficulty ot so thinking, and likewise oi resisting evils, increases in proportion as a man trom the wills commit evils, for in so far bo becomes accustomed to them, until a: length ho doc* not see them, and afterwards lovos tbom, and from the delight of love excuses them, and by all kinds of fallacies confirms them, and declares that they nre allowable and good. Hut this occurs with ' ' those who in the age of adolescence plunge into evils as ifwithout restraint, and at the same time reject Divine things from the heart."—" Hoavon . and Hell," No. SM. . . 81 This advertisement, though containing truth tor all, is especially published tor the benefit of those who from any cause do not profit by ordinary religious ministrations. Those who approve of the doctrines here enunciated, and who desiro to assist in the work of disseminating them, are inU vited to communicate with Mr J. E. Hawlcy, St. Martin's Christchurch. Zealand, who will '' be Had to afford all necessary information, and supply a copy of" The Doctrine of Life, "gratis 0. and post free to any one desirous of perusing it. The works of Emanuel Swedenhorg. and cognate literature mav be obtained from Messrs Turner and Henderson. Hunter-street, Sydney.