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Notices; "WILLIAM CA-ISTISnELL, MONUMENTAL MASON; -w JES S a?:. MARBLE MEMORIALS! / -> \ HEADSTONES & CROSSES Ok tiii! Fikest Cakaka Marble, fp !'-?%.* a " designs and descriptions can bo " " supplied. I have patterns of 60 stylci to choose from ; the same can be seen at « t fVI m y yards, Victoria-street, Hamilton. I Ar/viljv'f ; i!i%f N * 'V cau supply any of the above at about i ! out "l |il lf of the present Auckland prices. iiiiliiSSiilSp >s: SILLSI .»* ~-w , -r <■-• ? Kerbing for Graves and Iron Railings for u'.Zfly* same at lowest prices, NEW LIME KILN. I have just added to my business a NEW LIMH KILN, uear Whatawhata. Farmers and others may buy very cheap by sending to the kiln for lime. Lime, 6s per bag. _ WM. CANNELL. BROWN, BARRETT &CO.'S TEA CIRfiTTT.AR. WE WOULD NOT HAVE VENTURED TO ENTER WITH NEWLY-ADOP TED SKILL AND ALL OUR STRENGTH IN THE TEA-PACKING TRADE I HAD WE NOT SOMETHING VERY SPECIAL AND STRIKING TO INTRO DUCE. OUR WELL-KNOWN BRANDS OF COFFEES WE HAVE ALSO ADOPTED FOR OUR TEAS, AND THE M\AK n§^ c wvf Jk 2s lOd per lb. 2s 4d per lb. 2s per lb BRANDS CONSIST OF A BLENDING OF TFfAT SO VERY FAMOUS AND RENOWNED TEA IN VOGUE AND ALL THE RAGE IN ENGLAND, THE CEYLON TEA. Ooii Name on each respective Brand will suffice as a guarantee of the good value of each quality. But one of our Best Brands will be the COLOMBO GARDEN CEYLON TEA, A Pi:akl or a Koim-noos amongst all Teas that have come before the Public YET. The price, 2s lOcl per lb. for this Tea, we made so low, wishing to introduce the same, and making a profit by the quantity of its sale. Its real value will be ascertained by its economical quality. One pound of this Tea will go as far as 1J pounds of any other Tea, and the consumer will have the excellence of its flavor into the bargain. It is the Bouquet of all the best blends procurable from Colombo direct. Sure to be liked by all, and will no doubt secure us the success we aim at, BROWN, BARRETT AND CO., TEA AND COFFEE MERCHANTS.

OHAUPO JIMBEE J^/JILLS Orders sent to the undersigned for ROUGH OR WORKED RIMU OR EAHI KATEA TIMBER will receive prompt attention. Timber, delivered by rail ol road, ab lowest priccs, KU SAB S AND SONS, OHAUPO. PI TO -PA P cr day to be ™ ade oW I by persons of either sex, in their own localities, at work for ua. Nov business. All meet with wonderful success. Anyone can do the work. You don't need cipital, or about the same as none. We will start you. No space to explain here, But you can make a snug little fortune honourably and easily. The employment is particularly adapted to the region in which this publication circulates. Boys and girls earn nearly as much as men. Full parti- ! culars and instructions mailed free. Now is the time—don't delay, but write to us at ouce. Stinson & Co., Portland, Maine, United States. jpRACTICAL CHRISTIANITY. IVm.ISHHU LOU TUB SPIiCIAL liliNlil ll' OL' NoNChukciiuokus. Titi; 15 Christian Religion, intelligently understood, comes not to add to men's burdens but to remove them, " For God sent not his Son into the world to condemn the world, but that the world through Him might be saved." John Its leading doctrines, adapted to the use of this New Age, arc summarised as follows —' There is one God, in whom is a Divine Trinity of Love, Wisdom and Operation and He is the Lord Jesus Christ. .Saving Faith is to believe in Him. Evils arc to be shunned, bccausc they are of the devi! and from the devil. Good Works ought to be done, because they are of God and from God, and they ought to be done by man as of himself, but with the belie! that they arc from the Lord, i operating in him by him. There arc two things which constitute the essence of God—lovo aud wisdom. And there are thru" which constitute the cssenie of llis love—to love others out of Himself: to desire to be one with them ; and to makcthem happy from Himself, The same three constitute the essence j of His wisdom ; because lovo and wisdom in j God make oue, and love wills these tilings, and wisdom accomplishes them. True Christian | Religion, No. 43. The word of God i« Djvmc truth clothed 111 , human language, and adapted to the varied j states of the human heart, that thus a man may . know God. and learn to know and do His will. ; "If ye continue in My word, then are ye My : disciples indeed." John viii. 31. "Therefore all things whatsoever ye would that men should : do unto 30U: do y<*- cvcti so unto them ; for this is the law and the prophets. Matt. vii. 8. The Ten Commandments point out what evils are to be shunned in order that men may attain I eternal life. "That it is not so difficult to ive the life o' ; eaven as if commonly believed is evident from , this—that when anything presents itself that one : knows to be insinccre and unjust, to which his \ mind is disposed, ho need not only think that it j ought not to be done because it is contrary to ; the Divine commands. If a man .accustoms him- ! self so to think, and from custom derives the \ habit, he is then by degrees conjoined to heaven ; i and in so far as he is conjoined to heaven, the . higher degrees of his mind arc opened; and in so ( far as these arc opened he sees what is insincere j and unjust; and in so far as he sees these evils ; they can be shaken off, for it impossible that any j evil can be shaken off until it be seen. This is a j state into which a man may enter from freedom ; t for who is not capable from freedom of thinking in this manner ? Jlut when he has made a beginning all goods are wrought in him by the Lord, and He causes him not only to see evils, but alsonot to will them, and finally to become averse to them. This is meant by the Lord's words, " -My yoke is easy and My burden is light." : Matt. xi. HO T»ut it should be known that the J difficulty of so thinking, and likewise of resisting ! evils, increases in proportion us a man from the wills commit evils, tor in so far he becomes j accustomed to them, until at length lie does not j see tliem, and afterwards loves them, and from | the delight of love excuses them, and by all kinds i of fallacies confirms them, and declares that they ! arc allowable and good. Hut this occurs with ; those who in the ago of adolcsc ence plunge into . evils as if without restraint, and at the same time rcject Divine things from the heart."—" Heaven and Hell." No. D 33. This advertisement, though containing truth for i all, is especially published for the benefit of those, who from any cause do not profit by ordinary ! icligious ministrations. Those who approve of ; the doctrines here enunciated, and who desire to .issist in the work of disseminating them, are incited to communicate wilh Mr J. K. WawJry, St. Martin's, Christdmich, Now Zealmd, who will be glad t< afford all necessary information, and fjupoly a copy of " The Doctrine ol Life," gratis and post free to nnv one desirous of perusing it. The work* ofKinanucl Swedenborg, and cognate literature, may be obtained from Messrs Turner and ileudeisun, Hunter-street, .Sydney.

Permanent link to this item
Hononga pūmau ki tēnei tūemi

https://paperspast.natlib.govt.nz/newspapers/WT18901223.2.37.4

Bibliographic details
Ngā taipitopito pukapuka

Waikato Times, Volume XXXV, Issue 2878, 23 December 1890, Page 4

Word count
Tapeke kupu
1,284

Page 4 Advertisements Column 4 Waikato Times, Volume XXXV, Issue 2878, 23 December 1890, Page 4

Page 4 Advertisements Column 4 Waikato Times, Volume XXXV, Issue 2878, 23 December 1890, Page 4

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