Page 6 Advertisements Column 5

Waikato Times, Volume XXXIV, Issue 2793, 7 June 1890, Page 6 (Supplement)

Notices. T> RA C TlO A L CHRISTIANITY. I'UULZSHKD FOR THE SI'KCIAL ]Jl!MiPlr or NoNChurciigokrs. Truk Christian Religion, intelligently understood, comnsnot to add to men's burdens but to remove, them. " For God sent net his Son into the world to condemn the world, but that the world through Him might be saved." John Its leading doctrines, adapted to the use of this New Ago. are summarised as follows — J here is one God, in whom is a Divine Trinity of Love, Wisdom and Operation, and He is the Lord Jesus Christ. Saving Faith is to believe, in Him. kvils are to be shunned, because ther are of the. devi! and from tho devil. Good Works ought to be 'Jone, because they arc of God and from God. and they ought to be done by man as of himself, but with the belief that they are from the Lord operating in him by him. There are two things which constitute the essence of God—love and wisdom. And there are thrc- which constitute the essence of Hi* love—to love others out of Himself: to desire to be one with them ; and to make them happy from Himself, Ihe same three constitute the essence ol His wisdom ; because love and wisdom ii Uod make one, and love wills these things, and wisdom accomplishes them. True Christian Religion, No. 43. The word or God is Divine truth clothed in human language, and adapted to the varied states of the human heart, that thus a man may know God, and learn to know and do His will •IF ye continue in My word, then are ye My disciples indeed." John viii. 31. "Therefore all things whatsoever ye would that men should flo unto jon: do ye even so unto them ; for this "i!' 6 l * w a ," d ,I,e ProP , "* s - Matt. vii. 8. Hie len Commandments point out what erils eternal fife '" °' der that mCD may atUin "That it is not so difficult to live the life *f heaven as if commonly believed is evident from this—that when anything presents itself that oae knows to be insincere and unjust, to which his mind is disposed, h« need not only Miink that it ought not to be done because it is contrary to the Divine commands. If a man accustom, himselt so to think, and from custom derives th« habit, he is then by degrees conjoined to heaven ; and m so far as he is conjoined to heaven, the higher degrees of his mindare opened; and ie so tar as these are opened he sees what is insincere and unjust; and in so far as he sees these eWls they can be shaken off, for it impossible that any evil can be shaken off until it be seen. This is a state into which a man may enter from freedom : for who is not capable from freedom of thinking in this manner ? But when he has made a beginning all goods are wrought in him by the Lord, and He causes him not only to sen evils, but alsonot to will them, and finally to become averse to them. This is meant by tho Lord's words. My yoke is easy and My burden is light." Matt. xi. 30 But it should be known that the difhculty of so thinking, and likewise of resisting evils, increases in proportion as a man from tho wills commit evils, for in so far he becomes accustomed to them, until at length he does not see them, and afterwards loves them, and from tne.delijrht of love excuses them, and by all kinds of lallacies confirms them, and declares that they are allowable and good. But this occurs with those who in the age of adolescence plunge into evils as if without restraint, and at the same time reject Divine things from the heart."—" Heaven and Hell. No. 533.

J. Ins advertisement, though containing truth for all, is especially published for the benefit ol those who from any cause do not profit by ordinary religious ministrations. Those who approve of the doctrines here enunciated, and who desire to assist in the work of disseminating them, arc invited to communicate with Mr J. E. Hawley, St. Martin's, Cliristcliurch, New Zealand, who will bi glad to afford all necessary information, and supply a copy of" The Doctrine of Life," gratis and post free to any one desirous of perusing it. The works of Emanucl Swedenborg, and cognate literature, may be obtained from Messrs Turner and Henderson, Hunter-street, Sydney. GOOD NEWS FOR THE SUFFER. ING. QUEEN ANNE'S RHEUMATIC OIL. CCRES RHEUMATISM, NEURALGIA, SCIA. TICA HEADACHE. Pains in the Back or any part of the Body, Females suffering from Weakness in the Back or Pains between the Shoulders especially mothers) should never be without it. The following are a tew of the many testimonials received :— " Shelly Beach, July 24th, 1887. Dear Sir, —I have much pleasure in stating that I have used your Queen Anne's Oil for pains in the back and between the shoulders, and have found nothing to equal it, I have also tried it for headache, and found it very beneficial. You are at liberty to publish this, as I dare say there are hundreds suffering from the same thing.—Yours etc., Mrs B. F. Hakkmox. " " Russell, 3rd August, 1887. Sir,—l have much pleasure iu stating that I have tried your Queen Anne's Rheumatic Oil for rheumatism, and it certainly has done wonders for me.—l am, Sir, Yours truly, S. Stevenson. " Auckland, May 10, ISS7. Dear Sir, —I have much pleasure in stating that I have used Queen Anne's Rheumatic Oil for pains between my shoulders, caused from indigestion, and am certain that I have derived more benefit from it than from quarts of mixture I took and used previously. I would recommend all suffering from the same complaint to try it. JkssieThompsox." For further Testimonials see Bottle. To be had of all grocers and Storekeepers. Wholesale Agents. Ksnin thorne, Prosser&o. NQARUAWAIiIA 1} REWERY. JLj ■ Established 1864. DICKESON'S IXL Mild Tonic Ale ! Brewed on the Burton principle, from the finest selected malt and hops. Not to be surpassed for its Purity, Brilliancy and Invigorating dualities.

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