Page 6 Advertisements Column 2

Waikato Times, Volume XXXIII, Issue 2692, 12 October 1889, Page 6 (Supplement)

Dbaf.— A person cured of Deafness and noises in the head «f 23 years' standing by a Simple Remedy, will send a description of it free to any person who applies to Nicholson, 175, William-street, Melbourne. To all tea drinkers requiring a good tea, combining flavour with pungency: l'.eeme and ask your pfrnceis for Brown, Barrett & Co.'s celebrated packet teas. Sold in retail only by your storekeepers, and not by hawkers. \\ holes.ile at Bbown, Barrett & Co.'s, Elliott-street.

Notices. "PRACTICAL OHRISTIANITY PUIILISHKD FOR THE SPECIAL Hk.VKFIT OF NoNCjiukcucouks. Turn; Christian Rclijiion. intelligently understood, comnsnot to add to men's burdens but to remove, them. " For God sent not his Son into the world to condemn the world, but that the world through Him might be saved." John *{ Its icadinf; doctrines, adapted to the use of this New Age. are summarised as follows — There is one God, in whom is a Divine Trinity uf Love, Wisdom and Operation, and He is the Lord Jesus Christ. Saving Faith is to believe in Him. Evils are to be shunned, because they are of the devi! and from the. devil. Good Works ought to be done, because they are «f God and from God, and they micht to be done by man as of himself, but with the belief that they are from thcLord, operating in him by him. There are two things which constitute the essenre ot God—love and wisdom. And there are thre« which constitute the essence of His love—to loie others out of Himself: to desire to be one with them ; and to make them happy from Himself, The same three constitute the essence i>l His wisdom ; because love and wisdom in God make one, and love wills these things, and wisdom accomplishes them. True Christian Religion, No. : 13. The word of God is Divine truth clothed in human language, and adapted to the varied states of the human heart, that thus a man may know God, and learn to know and do His will. "I f ye continue in My word, then are ye My disciples indeed." John viii. 31. '• Therefore ail things whatsoever ye woul.l that men should do unto jou: do vo evc-i so unto them ; for this is the law and the prophets. Matt. vii. S. 'ihe lon Commandments point out what evils are to be shunned in order that men may attain "That it is not so difficult to live the life o' heaven as if cemmonly believed is evident froa. this—that when anything presents itself that one knows to be insincere and unjust, to which his mind is disposed, he need .-.(it only think that it ought not to be done because it is contrary to the Divine commands, if a man accustoms himself so to think, and from custom derives the habit, he ia then by degrees conjoined to heaven ; and in so far as he is conjoined to heaven, the higher degrees ol his mind are opened ; and in so tar as these are opened he sees what is insincere and unjust; and in so far as he sees these evils they can be shaken oil, lor it impossiule that any .evil can be shaken off until it be seen. This is a state into which a man may enter from freedom ; for who is not capable from freedom of thinking in this manner < Hut when he has made a beginning all goods are wrought in him by the Lord, and He causes him not only to see evils, but alsonot to will them, and finally to become averse to them. This is meant by the Lord's words " My yoke is easy and My burden U light. ,, Matt. xi. 30 Hut it should be known that the dilhculty olso thinking, and likewise of resisting evils, increases in proonrtion as a man from tho will commits evils, for in so far he becomes, accustomed to them, until at length he does not see them, and afterwards loves them, and frnm the.delight ot love excuses them, and by all kinds of fallacies confirms them, and declares that they .ire allowable and good. Hut this occurs with those who in tho age of adolescence plunge into evils as if without restraint, and at the same time reject Divine things from the heart."—" Heavon and He 11 .,, \ T o. 533. This advertisement, though containing truth for all, is especially published for tho benefit ol thosn who from any cause do not profit by ordinary religious ministrations. Those who approve of the doctrines here enunciated, and who desire to assist in the work of disseminating them, are invited to communicate with Mr Earnest Braby, .Secretary to the Sydney New Church Literature Committee, Temperance Hall, Sydney, who will be glad to afford all necessary information. The and Henderson, Hunter-street, Sydney. Ihe Doctrine of Life" will be forwarded gratis and post free to all persons who apply for the same to thp. Book Committee, Temperance Hall, Pitt-street.

GOOD NEWS FOR THE SUFFERING. QUEEN ANNE'S RHEUMATIC OIL. Cures RHEUMATISM, NEURALGIA, SCIATICA HEADACHE. Pains in the Back or any part of the Body, Females suffering from Weakness iti the Back or Pains between the Shoulders especially mothers) should never, be without it. The following are a tew of the 'many testimonials received :— " Shelly Beach, July 24th, 1887. Dear Sir, —I have much pleasure in stating that I have used your Queen Anne's Oil for pnins in the back and between the shoulders, and have found nothing to equal it, I have also tried it for headache, and found it very beneficial. You are at liberty to publish this, as I daresay there are hundreds suffering from the same thing.—Yours etc., Mrs B. F, Harrison. " " Russell, 3rd August, 1887. Sir,-** have much pleasure in stating that I have tried your Queen Anne's Rheumatic Oil for rheumatism, and it certainly has done wonders for me,—l am, Sir, Yours truly, S. Stevenson. " Auckland, May 10, ISB7. Dear Sir, —I have much pleasure in stating that I have used Queen Anne's Rheumatic Oil for pains betweeu my shoulders, caused from indigestion, and am certain tiiat I have derived more benefit from it than from quarts of mixture I took and used previously. I would recommend all suffering from the same complaint to try it.— Jessie Thompson." For further Testimonials see Bottle. To bo had of all grocers and Storekeepers. Wholesale Agents. Ksmp. tiiorne, Prosser&c.