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Notices. pRACTICAL CHRISTIANITY. I'UIILISHKD FOR THE SPECIAL BENEFIT OF NoNChurchgokks. True Christian Religion, intelligently understood, comre not to add to men's burdens but to rc-nMive Ihum. " For God sent not his Son into the word to condemn the world, but that the world through Him might be saved." John Its leading doctrines, adapted to the use of this New Age. .ire summarised as follows—There is one God, in whom is a Divine Trinity of Love, Wisdom and Operation, and He is the Lord ]esus Christ, having Faith is to believe in Him. Evils are to be shunned, because they are of ihe. devi! and from the devil. Good Works ought to be done, because they are of God and from God, and they ought to be done by man as of himself, but with the belief that they are from the Lord operating in him by him. There are two things which constitute the essence of God-love and wisdom. And there arts thr«» which constitute the essence of His love—to love others out of Himself: to desire to bi'. one with them ; .ind to make them happy from Hiniseli, The same three constitute the essence of His wisdom ; because love and wisdoji in God make one, and love wills these things, and wisdom accomplishes them. True Christian Religion, No. 43. The word of God is Divine truth clothed in human language, .-.ml ad.ipted to the varied states of the human heart, that thus a man may know God. and learn to know and do His will. '•Ifyc continued My word, then are ye My disciples indeed." John viii. 31. "Therefore all tilings whatsoever ye would that men sheuld do unto )ou: do ye evci so unto llicm ; for this is the Jaw and the prophets. .Matt. vii. 8. The Ten Commandments point out what evils are to be shunned in order that men may attain eternal life. "That it is not so difficult to live the life of heaven as if commonly believed is evident froru this-that when anj thing presents itself that one knows to be insincere and unjust, to which his mind is disposed, he need r,ot only think that it ought not to be done because it is contrary to the Divine commands. If a man accustoms himself so to think, and from custom derives the habit, he is then by degrees conjoined to heaven : and in so far as he is conjoined to heaven, the higher degrees of his mind arc opened; and in so far as these are opened he sees what is insincere and unjust; and in so far as ho sees these evils they can be shaken off, tor it impossiule that any evil can be shaken off until it be seen. This is a state into which a man may enter from freedom • tor who is not capable from freedom ofihinkinr in this manner ? Hut when he has made a beginning all goods are wrought in him by the Lord, and He causes him not only to sen rvils, but alsonot to will then., and finally to become averse to them. This is meant bv the Lord's words. My yoke is easy and My burden is light." Matt. xi. 30 Hut it should bo known that the dilhculty ot so thinking, and likewise of resisting evils, increases in proportion as a man from tho will commits evils, for in so far he becomes accustomed to them, until at length he does not see them, and afterwards loves them, and frem thc.delight of love excuses them, nnd by all kinds of fallacies confirms them, and declares that they are allowable and good. But this occurs with those who in the ape of adolescence plunge into evils , 1S if without restraint, and at the same time S C^^nO^ra^. from,heheart -"-'' H »~» J. his advertisement, though containing truth for all, is especially published for the benefit of thosn who from any cause do n«t profit by ordinary religious ministrations. Those who approve of the doctrines here enunciated, and who desire to assist in the work of disseminating them are in. viled to communicate will, Mr Earnest Kraby. Secretary to the Sydney New Church Literature Committee temperance Hall, Sydney, who will be glad to afford all necessary information. The works of hmanuel Swedenborg, and cognate literature, may be obtained from Messrs Turner and Henderson, Hunter-street, Sydney. 1-he Doctrine of Life" will be forwarded gratis and post free to all persons who apply for Hal^Pitt^treet. 1500 " C ° mmit,ee '

ri OOD NEWS FOR THE SUFFER. VX IN("). QUEEN ANNE'S RHEUMATIC OIL. Cukes RHEUMATISM, NEURALGIA, SCIATICA HEADACHE. Pains in the Back or any part of the Body, Females suffering from Weakness in the Back or Pains between the Shoulders especially mothers) should never be without it. The following are a tew of the many testimonials received :—

" Shelly Beach, July 24th, 1887. Dear k'i\— I have much pleasure in stating that I have used your Qucea Anne's Oil for pains in the back and between the shoulders, and have found nothing to equal it, I have also tried it for headache, and found it very beneficial. You are at liberty to publish this, as I darosay there are hundreds suffering from the same thing.—Yours etc., Mrs B. F, Haxrisox. '' " Russell, 3rd August, ISS7. Sir,—l have much pleasure in stating that I have tried your Q-.icen Anne's Rheumatic Oil for rheumatism, and it certainly has done wonders for me,—l am, Sir, Yours truly, S. Stevenson. "Auckland, May 10, ISS7. Dear Sir, —I have much pleasure in stating that I iiave used Queer. Anne's Rheumatic Oil :or pains between my shoulders, caused Tom indigestion, and am certain that I lave derived more benefit from it than rom quarts of mixture I took and used ireviously. I would recommend all suffcrng from the same complaint to try it.— Essie Thompson." For further Testimonials see Bottle. To be had of all grocers and Storeeepers. Wholesale Agents. Kemplorne, Prosser&e.

Permanent link to this item
Hononga pūmau ki tēnei tūemi

https://paperspast.natlib.govt.nz/newspapers/WT18890831.2.31.15.3

Bibliographic details
Ngā taipitopito pukapuka

Waikato Times, Volume XXXIII, Issue 2674, 31 August 1889, Page 6 (Supplement)

Word count
Tapeke kupu
993

Page 6 Advertisements Column 3 Waikato Times, Volume XXXIII, Issue 2674, 31 August 1889, Page 6 (Supplement)

Page 6 Advertisements Column 3 Waikato Times, Volume XXXIII, Issue 2674, 31 August 1889, Page 6 (Supplement)

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