Page 6 Advertisements Column 3

Waikato Times, Volume XXXIII, Issue 2671, 24 August 1889, Page 6 (Supplement)

Ah TjlNg, the only Oliino.se policeman in jNow Yoik, him resigned. Tmkhk sire fifty or moro French military companies of New JCngland. Charity ccivcrs a trmltituiio of sins and keeps 11 niiii warm and healthy. Tfi!cgiv.itest.sm>fF-t;ikiiig country in the world is \< rniiue, but the custom is on the decliiio there. Colombo Garden Ceylon Tea ; price 2s lp'l per lb. In ii.se the most economical Tea ! Wour.n-DK purchaser—" How imicli for 0 Artist-" The price is f •, , W,,y ' m ' 1!1 a,ivo! y ,, " expect to b3 paid forynur works as if you had been dead -100 or 500 years."—Texas Siftinga. inn Lord Mayor of London's dress suit for ordinary evemnes i* of black velvet, with a point lace frill, tights, silk stockings, diamond buckles in the shoos and a diamond hilted sword. Littlk No Heart is the name of the Sioux Indian at Cheyenne Agency who always wears tailor made suits andis said to be as dudish as the Little No Brains tribe found in the larger cities. iU.vnm.ms Gemjaah, who nearly half a century since was Jenny Lind's great rival at the Swedish opera, died recently at Stockholm, Her daughter was also a popular operatic artiste in that capital. ' W em,, Doctor, how did you enjoy your African journey ? How did you like the Ravages ?" "Oh, they are very kindhearted people ; they wanted to keep me there for dinner."—Fliegende Blatter. Lven in your Tea-drinking you can act patriotically—namely, by partaking of the J.ntisli Planters' Colombo Garden Ceylon lea. A most delightful and pure beverage. —Bitowx, Barrett, & Co., Tea and Coffee Merchants. J/H'an has an honorary order called "The Rising Sun," and Corea, in her jealousy, has created ono called "The Setting Moon." Those fellows will fool with the Heavens until we shall have bad weather the whole year through. The Colombo Garden Ceylon Tea contiinx fragrance iiud pungency, demands no acquired taste, but after a lirst trial will be liked, adopted and pronounced the best Tea liy ono and all. Wholesale only at BuoWN, I3.MUiF.TT & CO. Twelve years ago, when wo tried to intro■iluce Van Hj»it:!n',s cncoii in the Auckland market, people found the price too high, but now hardly any other cocoa is selling, for the public found out it is the. purest and withal the cheapest. We prophesy that our Colombo Harden Ceylon Tea will be the Van Hov.tins amongst all other teas, as it is a first-cliiiis and economical beverage.— BItOWX, "B.WtItWTT, & Co.

Notices. p iia cti ca l Christianity!" PimusiiKD tor iUK Si'uciAt. Henbfit or No.vCIIUKCIIGOKKS. Tium Christian Religion, intelligently tinder, stood, not tn add to men's burdens but to remove them. " For God sent not his Son into the wor'.J lo coiidrain the world, but that the world through Him might bo saved." John Its loading doctrines, adapted to the use of t'lis New Age. .ire. summarised as follows — Iheroisone God, in whom is a Divine Trinity »{ Love, Wisdom anil Operation, and He is the Lord Jesus Christ. Saving faith is to believe in Him. livils art , , to be shunned, because they arc of the devil and from the devil. Good Winks ought to be -.lone, because they arc of God and from God, and they oiifjht to be done, by man as of himself, but with the. belief that they are from the Lord, operating in him by him. There are two tilings which constitute the cssciio! of God—love and wisdom. And there arc tlirc- which constitute the essence of His love—to love others out of Himself: to desire to he. one with them ; and to make them happy from Himself, The same three constitute the essence "I His wisdom : because love and wisdom in Go<! make one, and love wills these things, and wisdom accomplishes them. True Christian Religion, No. «. The word of God is Divine truth clothed in human language, .-end adapted to the varied states of the human heart, that thus a man may know God. and le.mi to know and do His will. "I 1 ye continue, in My word, then are yc Mγ disciples indeed." John viii. 31. '• Therefore all things whatsoever ye wnul 1 that men should <!<i unto jou: do ye evci so unto them ; for this is tho law and the prophets. .Matt. vii. 8. The Ten Commandments point out what evils are to be shunned in order that men may attain "That it is not so difficult to live the life o r heaven as if cemmonly believed is evident Iroru this—that when an', thing presents itself that one knows to bo insincere and unjust, to which his mind is disposed, he need .-,ot only think that it ought not to be done because it is contrary to the Divine commnnds. If a man accustoms him-s.-lfso to think, and from custom derives the Irihit, he is then by degrees conjoined to heaven ; and in so far as 'he is con joined to heaven, the higher degrees of his mind are opened; and in so far as these- are opened he sees what is insincere and unjust; anil in so tar as ho sees these evils they cm be shaken off. lor it impossible that any evil can be shaken oil' until it be seen. This is a state into which a man may enter from freedom : lor who is not capable from freedom of thinking in this manner ? Hut when he has made a beginning all goods are wrought in him hy the Lord, and He causes him not only to see evils, but alsonot to will them, and finally to become averse to them. This is meant by the Lord's words, " .My yoke, is easy and My burden is light." Malt. xi. 30 Hut it should be known that the difficulty ol so thinking, and likewise of resistine evils, increases in proaortion as a man from the will commits evils, for in so far he becomes accustomed to them, until at length he does not see them, and afterwards loves them, and from the,delight of love excuses them, and by all kinds of fallacies confirms them, and declares that they are allowable and good. But this occurs with those who in the age of adolescence plunge into evils as if without restraint, and at the same time reject Uiviuc things from the heart."—" Heaven and Hell," No. 533. This advertisement, though containing truth for all, is especially published for the benefit of thosn who from any cause do not profit by ordinary religious ininistrations. Those who approve of the doctrines here enunciated, and Viho desireto assist in the work of disseminating them, are invited to communicate with Mr Earnest Kraby, Secretary to the Sydney New Church Literature Committee, Temperance Hall, Sydney, who will be glad to afford all necessary information. The works of Knianucl Swcdenborg, and cognate literature, may be obtained from Messrs Turner and Henderson, Hunter-street, Sydney.

GOOD NEWS FOR THE SUFFERING. QUEEN ANNE'S RHEUMATIC OIL. Cubes RHEUMATISM, NEURALGIA, SCIATICA HEADACHE. Pains in the Back or any part of the Body, Females suffering from Weakness in the Back or Pains between the Shoulders especially mothers) should never be without it. The following are a tew of the manytestimonials received : — " Shelly Beach, July 24th, 1887. Dear Sir,—l have much pleasure in stating that I have used your Quoeii Anne's Oil for pains in the back and between the shoulders, and have found nothing to equal it, I have also tried it for headache, and found it very beneficial. You are at liberty to publish this, as I daresay there are hundreds suffering from the same tiling.—Yours etc., Mus 13. F, Hakrimox." " Russell, 3rd August, ISS7. Sir,—l have much pleasure in stating that I have tried your Queen Anne's Rheumatic Oil for rheumatism, aud it certainly has done wonders for me,—l am, Sir, Yours truly, S. Stevenson. " Auckland, May 10, ISS7. Dear Sir, —I have much pleasure in stating that I have used Queen Anne's Rheumatic Oil for paius between my shonldcrs, caused from indigestion, aud am certain that I have derived more benefit from it than from quarts! of mixture 1 took aud used previously. I would recommend all suffering from the same complaint to try it.— JessieTiiompson." For further Testimonials see Bottle. To bo had of all grocers and Storekeepers. Wholesale Agents. Ksmpthonie, Prossor&e.