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To nil tea di inkers requiring a good tea, combining flavour with pungency : Be sure and ask your grocers fur Brown, Barrett & Co.'a celebrated packet teas. Sold in retail only by your .storekeepers, and not by hawkeiv. Wholesale at Biiown, Barrett & Co.'s, Elliott-street. Twelve years ago, when we tried to introduce Yan Hontcn's cocoa in the Auckland market, people found the price too high, but now hardly any other cocoa is selling, for the public found out it is the purest and withal the cheapest-. We prophesy that our Colombo Garden Ceylon Tea will bo the Van llwutens amongst all other teas, as it is a first-class and economical beverage.—■ llrow.v, Bakuutt, & Co.

Notices. "PRACTICAL CHRISTIANITY. PUHLISIIKD FOR THE SPECIAL BENEFIT OF NoftChukghgokks. Iruk Cliristian Religion. intelligently ander* stood, comes not to add to men's burdens but to remove, them. " For God sent not his Son into the world to condemn the world, but that tho world through Him might be saved." John Its leading doctrines adapted to the use of this New Age. are summarised as follows—* There is one God, in whom is a Divine Trinity of Love, Wisdom and Operation, and He is the Lord Jesus Christ. Saving Faith is to believe in Him. Evils arc to be shunned, because they are of the devi* and from the devil. Good Works ought to be done, because they are of God and from God, and they ought to be done by man as of himself, but with the belief that they arc from the Lord, operating in him by him. 1 here arc two things which constitute the essence of God—love and wisdom. And there are thrc«» which constitute the essence of His love—to love others out of Himself: to desire to be one with 1 hem ; and to make them happy from Himself, Ihe same three constitute the csscnce of His wisdom ; because love and wisdom in God make one, and love wills these things, and wisdom accomplishes them. True Christian Religion, No. -JJ. The word of God is Divine truth clothed in human language, and adapted to the varied states of the human heart, that thu* a man may know God, and learn to knew and do His will. "I'ye continue in My word, then are ye My indeed." John viii. )Jl. '* Therefore ail thtngs whatsoever yc would that men should do unto jou: do ye even so Unto them ; for this is the law and the prophets. Matt. vii. 8. lhe len Commandments point out what evils are to be shunned in order that men may attain eternal life. "That it is not so difficult to live the life of heaven as-if ccmmonly believed is evident Iron* this—that when am thing presents itself that one knows to be insincerc and unjust, to which his mind is disposed, he need r.nt only think that it ought not to be done because it is contrary to the Divine commands. If a man accustoms himself so to think, and from custom derives the habit, he is then by degrees conjo;ncd to heaven ; and in so far as lie is conjoined to heaven, the higher degrees of his mind are opened; and in so far as these are opened lie sees what is insincere and unjust; and in so tar as he sees these evils they can be shaken off, for it impossible that any evil can be shaken off until it be seen. .This is a state into which a man may enter from freedom * for who is not capable from freedom of thinking lin this manner Hut when lie has made a beginning all goods arc wrought in him by the Lord, and He causes him not only to sen evils, but alsonot to will then), and finally to become averse to them, This is meant by "the Lord's words. " .My yoke is easy and Sty burden is light." Matt. xi. 30 Hut it should be known that tho di flicu ity of so thinking, and likewise of resisting evils, increases in prooortion as a man from tho will commits evils, for in so far be becomes accustomed lo Ihem, until at Icngih he docs not southern, and afterwards loves them, and from the.dehght of love excuses them, and by all kinds ot fallacies confirms tlieni, and declares that ther are allowable and good, lint this occurs with those who in the age of adolescence plunge into evils as tf without restraint, and at the same timo reject Divine thin<rs from the heart."—" Heaven and Heli, No. 533. This advertisement, though containing truth for all, IS especially published for the. benefit of those who from any cause do not prolit by ordinary i ebgious ministrations. Those who approve of the doctrines here enunciated, and who desireto assist in the work of disseminating them, are invited to communicate with Mr Earnest Hrabv oecrctary to the Sydney New Church Literature Committee, Temperance Hall, Sydney, who will be glad to afford all necessary information. The works of Lmanuel Swedenborg, and cognate literature, may be obtained from -Messrs Turner and Henderson, Hunter-street, Sydney.

/"JIOOD NEWS FOR THE SUFFERVJT ING. QUEEN ANNE'S RHEUMATIC OIL. Cures RHEUMATISM, NEURALGIA, SCIATICA HEADACHE. Pains in the Back or any part of the Body, Females suffering from Weakness in the Back or Pains between the Shoulders especially mothers) should never. be without it.

The following are a tew of the many testimonials received :— " Shelly Beach, July 24th, ISB7. Dear Sir,—l have much pleasure in stating that I have used your Queen Anne's Oil for pains in the back and between the shoulders, and have found nothing to equal it, I have also tried it for headache, and found it very beneficial. You are at liberty to publish this, as I daresay there are hundreds suffering from the same thing.—Yours etc., Mks B. F, Harrison." " llussell, 3rd August, ISS7- Sir,—l have much pleasure in stating that I have tried your Queen Anne's Rheumatic Oil for rheumatism, and it certainly lias done wonders for me.—l am, Sir,' Yours truly, S. Steven son. " Auckland, May 10, 1887. Dear Sir, —I have much pleasure in stating that I have used Queen Anne's Rheumatic Oil for pains between my shoulders, caused from indigestion, and am certaia that I have derived more benefit from it thau from quarts ofmixturc I took and used previously. I would recommend all suffering from the same complaint to try it.— Jk.ssie Thompson. " For further Testimonials see Bottle. To bo. had of all grocers and Storekeepers. Wholesale Agents. Kemp;horne, Prosser&c.

Permanent link to this item
Hononga pūmau ki tēnei tūemi

https://paperspast.natlib.govt.nz/newspapers/WT18890817.2.35.17.1

Bibliographic details
Ngā taipitopito pukapuka

Waikato Times, Volume XXXIII, Issue 2668, 17 August 1889, Page 6 (Supplement)

Word count
Tapeke kupu
1,092

Page 6 Advertisements Column 1 Waikato Times, Volume XXXIII, Issue 2668, 17 August 1889, Page 6 (Supplement)

Page 6 Advertisements Column 1 Waikato Times, Volume XXXIII, Issue 2668, 17 August 1889, Page 6 (Supplement)

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