3. Aii'—" 0, Richard, toi qui ja'mio"— Messrs Richard J Seddon and Richard •J. Reeves. ■1. Song, comic—" The Big Brass Band" — Hon T. Fergus. For I feci so very happy when the band begins to play When the Volunteers in royal style turn out and blji/.e away When the sh'iutin;; boys of Wakatipu cry hip Hip hip lummy !" O listen to the music of the band;" 5. The proprietor of Richardson's Show will then exhibit his collection of rare and unique curiosities obtained at a vast, and unparelled expense from the moi-t remote dist l i"ts of New Zoaland, and comprising — (1) A Settler found on his land (2) A Road—completed (D) A Sheep Inspector—at work (4) A laud Grant—issued (o) A Pastoral Tenant—solvent (0) A Rabbit Fence—erected. G. " The reduction Chorus" (95 strong) Members House of Representatives They've tfot. us on (he list, They've [jot us on the list; And we never shall be missed, "We never shall be missed ; 7. Song—Cheap Money"—Mr J. Verrall. On a rail in a Chamber a little tomtit Sanf mnnc>, t'lienp money, cheap money, And said 1 to him, " Dickey Jiird, why do you sit, Sinßinc money, i hrap money, i heap money," "Is it weakness of intelert, birdie f I cried, " Or a Diet of Worms in your little inside ?" With a shake of his poor little head he replied, " 'Tis money, cheap money, cheap money." S. The Te Kooti Contortionists (Messrs Atkinson, Mitnhelson, and Fergue) will then give their unheard of display of extraordinary flexibility and will exhibit poscn plnstujucs of the most sigular and unimaginable description.
The wholo to conclude with an OTAGO FREE FIGHT. N.B. —Ambulance may b? ordered for 11 p.m. A qualified surgeon will bo in attendance. On subsequent nights the last item will bo replaced with the screaming farce, " TO MELBOURNE AND BACK FOR FIVE POUNDS." In which the leading parts will be sustained by Messrs Fergus, Mitehelßon and Fisher. Thf, Soudan region has a population of over (i 0,000,000. Great Britain's fisheries employ 250,000 men. America vie,lds 300,000,000 feet of lumber yearly. English army officers praise the new German drill book. In Germany bee-keopinp is taught in many of the public schools. Loiti> Coventry has established a large jam factory at Pershore. Notices. p lIACTICAL CHRISTIANITY. PIIHLISIiIiD FOR THI! Spi-XIAL BeNIU'IT OF NoNCIIUKCIIGOKKS. Tltuii Christian Religion, intelligently understood, comes not to add to men's burdens but to remove, them. " For God sent not his Son into the world to condemn the world, but that the world through Him might be saved." John 17. Its leading doctrines, adapted to the use of this New Age. are summarised as follows—■
I'horc is one God, in whom is a Divine Trinity of Love, Wisdom and Operation, and lie is the Lord Jesus Christ. Savin# Faith is to believe in Him. Evils are to be shunned, because they arc of the devi) and from the devil. Good Works ought to be done, because lliey are of God and from God, and they ought to be done by man as of himself, but with the belief that they are from the Lord, operating in him by him. There are two things which constitute the essence of God—love and wisdom. And there are thro* which constitute the essence of His love—to love others out of Himself; to desire to be one with them ; and to make them happy from Himself, The same three constitute the essence ot His wisdom : becausc love and wisdom in God make one, and love wills these things, and wisdom accomplishes them. True Christian Religion, No. 43. The word of God is Divine truth clothed in human language, and adapted to the varied states of the human heart, that thus a man may know God, and learn to know and do His will. "I* ye continue in My word, then are. ye My disciples indeed." John viii. 31. "Therefore all things whatsoever ye woul.-l that men should do unto jou: do yo eve»i so unto them ; for this is the law and the prophets. Matt. vii. 8. The Ten Commandments point out what evils are to be shunned in oider that men may attain eternal life. " That it is not so difficult to live the life of heaven as if commonly believed is evident fron». this—that when anything presents itself that one knows to be insincere and unjust, to which his mind is disposed, he need r.ot only think that it ought not to be done because it is contrary to the Uivinc commands, if a man accustoms himself so to thin!:, and from custom derives the habit, he is then by d.grees conjoined to heaven ; and in so far as he is conjoined to heaven, the higher degrees of h»s mind are opened ; and in so far as these are opened he sees what is insincere and unjust; and in solar as he sees these evils they c.in be shaken off, lor it impossiolc that any evil can be shaken «>|f until it be seen. This is a state into which a man may enter from freedom ; for who is not capable from freedom of thinking in this manner ? Hut when he has made a beginning all goods are wrought in him by the Lord, and He causes him not only to see evils, but alsonot to will them, and linally to become averse to them. *1 his is meant by the Lord's words, *' My yoke is easy and My burden is light." Matt."xi, 30 Hut it should be known that the difficulty of so thinking, and likewise of resisting e-'iis. increases in proportion as a man from the will commits evils, for in so far he becomes accustomed to them, until at length be docs not see them, and afterwards loves them, and from. the 4 delight of love excuses them, and by all kinds of fallacies confirms them, and declares that they are allowable and good. Dut this occurs with those who in the age of adolescence plunge into evils as if without restraint, and at the same time reject Divine things from the heart."—" Heaven and li' Ml." No. 533. This advertisement, though containing truth for all, is especially published for the benefit of those who frwm any cause do nwt profit by ordinary religious ministrations. Those who approve of the doctrines here enunciated, and who desire to assist in the work of disseminating them, are invitdtosend contributions to Mr W. F, Keen, Treasurer, Sydney Society of the New Church, Temperance Hall, Pitt-street, Sydney, where also the works of Swedenborg and minor literaure of the New Church can be obtained."
Good news for the suffering. QUEEN ANNE'S RHEUMATIC OIL. Cures RHEUMATISM, NEURALGIA, SCIATICA HEADACHE. Pains in the Back or any part of the Body, Females suffering from Weakness in the Back or Paius between the Shoulders especially mothers) should never be without it. The following are a tew of the many testimonials received :— " Shelly Beach, July 24th, ISS7- Dear Sir, —I have much pleasure in stating that I have used your Queen Anne's Oil for pains in the back and between the shoulders, and have found nothing to equal it, I have also tried it for headache, and found it very beueficial. You are at liberty to publish this, as I daresay there are hundreds suffering from the same tiling.—Yours etc., Mrs B. F, Mawuson." " Russell, 3rd August, ISS7. Sir, —I have much pleasure in stating that I hav trird your Queen Anne's Rheumatic Oil for rheumatism, and it certainly has done wonders for me,—l am, Sir, Yours truly, S. Stevenson. " Auckland, May 10, ISS7. Dear Sir, —I have much pleasure in stating that I have used Queen Anne's Rheumatic Oil for pains between my shoulders, caused from indigestion, and am certaiu that I have derived more benefit from it than from quarts of mixture 1 took and used previously. I would recommend all suffering from the same complaint to try it.— Jessie Thompson." For furthtr Testimonials see Bottle. To be had of all grocers aud Storekeepers. Wholesale Agents. Kemptliorne, Prosser&c. 7~ISITING CARDS printed, equal to V copperplate, at The Waikato Times 01 lice. BILLHEADS, &c., printed cheaply und well at The Waikato Times Office.
Permanent link to this item
Hononga pūmau ki tēnei tūemi
https://paperspast.natlib.govt.nz/newspapers/WT18890727.2.41.27.2
Bibliographic details
Ngā taipitopito pukapuka
Waikato Times, Volume XXXII, Issue 2659, 27 July 1889, Page 6 (Supplement)
Word count
Tapeke kupu
1,373Page 6 Advertisements Column 2 Waikato Times, Volume XXXII, Issue 2659, 27 July 1889, Page 6 (Supplement)
Using this item
Te whakamahi i tēnei tūemi
No known copyright (New Zealand)
To the best of the National Library of New Zealand’s knowledge, under New Zealand law, there is no copyright in this item in New Zealand.
You can copy this item, share it, and post it on a blog or website. It can be modified, remixed and built upon. It can be used commercially. If reproducing this item, it is helpful to include the source.
For further information please refer to the Copyright guide.