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CHAPMAN'S MANDATE FROM SPIRIT LEADERS

.= i;M«iimmiiiiiiiimiiiiitinainiiiKiiimmiii"i»i(i'MiH>imn'uiimmmiit»tirrt>nnrniiiiiiM<uiiii^ii^i>iii !l MUCH has been said as we!! || if "* as written anent spirit || Ii communication, but the palm ff 1| has to be' given to Clive Chap- || Ii man for discovering the medium || jjl of piano music to "bring in |§ Ii concerts from the other world. || Ii Very much akin to the popular || |i "carrier wave" in wireless, this, y |i It would be rather wonderful, u II if C. Chapman's hopes come || i| true, to be able to "tune in" and || If partake of a surfeit of real as- y II tral music. Of course, Clive y Ii Chapman may be an optimist. || |l In any case, he is prepared to || ii do the experimenting and it || II anything blows up, it's to be §1 If hoped no one gets hurt. §| ■ '" Mu | iiiiiiiiiiimiiiiiiiM u iiiii i luiiimm"""""'"'" 1 "" 1 """ 1 "" 11 " 1

IT must be distinctly understood at the outset that Chapman, who is now in Christchurch, staging spook concerts nightly, takes no credit to himself for this diversion in the entertainment world. His concerts given by "spirit voices" from beyond the veil, he says, are right outside hie control, Clive provides the medium and he plays the piano. The spirits do the rest. Such are the claims— although he does not" like the word— of Chapman arid his Blue Room Party of Spirit Voices. Having met Clive it is now necessary to introduce Miss Pearl Judd, the medium, and Miss Betty Reid, who assists at the piano, taking turns with Chapman in accompanying the songs and duets rendered by "Charlie," "Ronnie," "Trevor" and "Zara," all of whom, by the way, "come through"

imimiimimiiumitimimmmmiimiimimMiMmmmiiiiiiiiiiiimiiimiiiiiiiitiiiiiiiiimiminnmmmij iiiniinnniiiiiiriiiiiiiiiiiiiiiiiiiiiniiiniiiiiiiiiiiiniiimmmirnniinniiiiiuiniitiiiiMUHiiniiMiiiimuiu^l I! fLIVE CHAPMAN'S mediums, |f |I too, seem to go one better || §1 than the usual in spirit control, if If Table rapping is very, very 1| \\ popular; table lifting is equally §§ If common-place nowadays. But || if spirit pictures — not photographs \\ if -—are getting into a decidedly J| §| superior class. II |i The speoimens of the alleged || |i spirit work shown below, are f| il not bad. for a dead (no, they are || 1| not dead) man. ■ • ■ II || In fact, considering the fact || I* that possibly the artist has been If I a long time away from the black If | and white work, he turns out a 1| |i pretty good job. ||

that 10 per cent of psychic phenomena was genuine and 90 per cent, was not. Another leading Spiritualist said ' that Chapman's show was quite possible, and he had encountered similar phenomena before, but it was also quite possible that howover sincere and earnest Chapman might be he might possibly be d,eluded. ' "You knoTr there are just as big crooks ana twisters on the other side of life as there are on earth, and the trouble is to know which influences are good and which are not." "Truth" does not suggest that Chapman is running a fake show. His sincerity and earnestness cannot be doubted, but that does not prove that his phenomena is genuine. He may believe — -and does— rthat it is genuine, but when he pleads that he cannot demonstrate at the house of a sceptic without the permission of the spirits, it is easy enough to lay himself t . ■ ■' ■ ■

Permanent link to this item
Hononga pūmau ki tēnei tūemi

https://paperspast.natlib.govt.nz/newspapers/NZTR19271229.2.3

Bibliographic details
Ngā taipitopito pukapuka

NZ Truth, Issue 1152, 29 December 1927, Page 1

Word count
Tapeke kupu
544

CHAPMAN'S MANDATE FROM SPIRIT LEADERS NZ Truth, Issue 1152, 29 December 1927, Page 1

CHAPMAN'S MANDATE FROM SPIRIT LEADERS NZ Truth, Issue 1152, 29 December 1927, Page 1

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