APHORISMS AND REFLECTIONS

Hokitika Guardian, 5 January 1932, Page 1

APHORISMS AND REFLECTIONS

In whichever nay wc look at the matter, morality is based on feeling, not on reason; though reason alone is competent to trace out the effects of our actions and thereby dictate conduct. Justice is 'founded on the love of one’s neigbour ; and goodness is a kind of beauty. The moral law,, like the laws of physical nature, rests in the long run upon instinctive intuitions and is neither more nor less “innate'’ and necessary than they are. Some people cannot by any means be got to understand the first book of Euclid ; hut the t rut:,s of mathematics are no less necessary and binding on the great mass of mankind. Some there are who cannot feel the difference between the “Sonata Appassionato” and “01 terry llipe’’; or between a grave-stone-cutter’s cherub and the Apollo Belvidre; but tlie canons of art are none tlie less acknowledged. While some there may he. who, devoid of sympathy, are incapable of a sense of duty; hut neither does tlie : r existence affect the foundations of morality. Such patlieologici.il deviations from true manhood, are merely the halt, the lame, and the blind of the world of consciousness; and the anatomist of the mind leaves them aside, ns the anatomist of the body would ignore abnormal specimens. And as there are Pascals and Mozarts, Newtons and Raffaelles. in whom the innate faculty for science or art seems to need but a touch to spring into full vigour, ami through whom the human race obtains new possib iities of knowledge ami new conceptions of beauty: so there have been men of moral genius, to whom we owe ideals of duty and visions of moral perfection, which ordinary mankind could, never have obtained: though, happily for them, they can feel the ’beauty of a vision, wlr’ch lay beyond the reach of their dull imaginations, and count life well spent in shaping some faint image of it in the actual world.