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PRESIDENT FALLIERES AND THE CHURCH.

The Paris correspondent of "The Times" telegraphed on August s:— - The religious service which is to bo held . at the Church of the Madeleine after the . civil marriage of Mile.. Fajlieres, daughter of the President of the Republic, with M. v Jean Lanes, raises a curious question of - ecclesiastical jurisprudence, which is not without interest. Great was the, surprise ■of readors of -several'of the reactionary organs of the Paris daily press to see them indulging' recently in what appeared to be a cam- ' paign of intimidation of the ecclesiastical ' authorities, the'object'boing .to induce the. Archbishop of Paris to shut the doors of the • Madeleine in the face of the head of:-the State owing to the part taken by him in to- . cent legislation affecting tho Roman Catholio: ;• Church. The argument was that, 'by virtue., of 1 his attitude, he, together with the Ministers and the deputies .who voted tlio Bills described as anti-religious—acts which, in tho' torms of tho Council of Trent, wero "infringements of the liberty and rights of the Churoh"—was ipso facto, cxcommunicated , latab sentontiae. These-journalistic champions of 1 the Canon law thereupon called upon the Archbishop of Paris, Mgr. Amette, to -forbid the cure of the Madeleine to receive. . -:. ■M. Falliores at tho ceremony of his daughter's marriage. ; .... - ': .The Roman Catholic and reactionary organ, ; :• tho " Giaulois," publishes to-day what is ob- . ; Viousl.y an- authoritative statement of- tho> Archbishop's attitude on thei'subject... ..The. campaign of tho papers that'.: were : nioro Papist than the Pope has been so much time ■ lost,the Archbishop having come to a decision'at least a, month ago. It was that' Jl. /Fallieros' presence at the'.ceremony would' be tolerated." This is a -technical -term,:,. which'is, explained, as follows.' The absolii- /i tion from" such excommunication as has-been'" 1 , incurred by French statesmen' for their role '•' in connection'with the Separation Law is aire prerogative of the Pope. Now the conse- \ quences of excommunication aria-more or less - grave, according as it has, or has not beeii,'-"'- ' officially and publicly fulminated, which is;. , not the case as regards French politicians; and public, men. Any one, indeed, who has - not boon publicly denounced by liamo,' al-'' though notoriously cxcommunicated, can bo;~:«" " tolerated." That means that while such' a person lias no right, under penalty of deadly '''' sin, to tako'pan in tho prayers'and sacra- "V. moiits-of'the Church, he, nevertheless, may '•> pray individually, and listen to. the service:' - — , His'presence in the church does not entail'-"-'.' suspension of the Mass. Sucli'arc tho in-in-structions 1 given to the cure of the Madeleine *■-- by Mgr. Amottc, in conformity with the doc-' lV '- ' trine"-of tho Council of Trent. - - '" 'i

Permanent link to this item
Hononga pūmau ki tēnei tūemi

https://paperspast.natlib.govt.nz/newspapers/DOM19080926.2.156

Bibliographic details
Ngā taipitopito pukapuka

Dominion, Volume 2, Issue 312, 26 September 1908, Page 17

Word count
Tapeke kupu
438

PRESIDENT FALLIERES AND THE CHURCH. Dominion, Volume 2, Issue 312, 26 September 1908, Page 17

PRESIDENT FALLIERES AND THE CHURCH. Dominion, Volume 2, Issue 312, 26 September 1908, Page 17

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